forward to the accomplishment of what I have always felt sure that you could do. I am very, very glad. More so than I can say. And I had thought you must know this without my saying it.'

The man was sincere. And I was very much pleased, and remembered what invaluable help he could give me on my unfinished book, and what fun it would be to go over the manuscript with him. And, in fine, we became again, upon the spot as it were, the very best of friends.

6

It was excellent to have Charteris to talk against. The little man had many tales to tell me of those dissolute gay people we had known and frolicked with; indeed, I think that he was trying to allure me back to the old circles, for he preoccupied his life by scheming to bring about by underhand methods some perfectly unimportant consummation, which very often a plain word would have secured at once. But now he swore he was not 'making tea.'

That had always been a byword between us, by the way, since I applied to him the phrase first used of Alexander Pope—'that he could not make tea without a conspiracy.' And it may be that in this case Charteris spoke the truth, and had come to Fairhaven just for the pleasure of seeing me, for certainly he must have had some reason for leaving the Musgraves' house-party so abruptly.

'You are very well rid of the Hardresses,' he adjudged. 'Did I tell you of the male one's exhibition of jealousy last year! I can assure you that the fellow now entertains for me precisely the same affection I have always borne toward cold lamb. It is the real tragedy of my life that Anne is ethically incapable of letting a week pass without partaking of a leg of mutton. She is not particularly fond of it, and indeed I never encountered anybody who was; she has simply been reared with the notion that 'people' always have mutton once a week. What, have you never noticed that with 'people,' to eat mutton once a week is a sort of guarantee of respectability? I do not refer to chops of course, which are not wholly inconsistent with depravity. But the ability to eat mutton in its roasted form, by some odd law of nature, connotes the habit of paying your pew-rent regularly and of changing your flannels on the proper date. However, I was telling you about Jasper Hardress—' And Charteris repeated the story of their imbroglio in such a fashion that it sounded farcical.

'But, after all, John, you did make love to her.'

'I have forgotten what was exactly the last observation of the lamented Julius Caesar,' Mr. Charteris leisurely observed,—'though I remember that at the time it impressed me as being uncommonly appropriate—But to get back: do you not see that this clause ought to come here, at the end of the sentence? And, child, on all my ancient bended knees, I implore you to remember that 'genuine' does not mean the same thing as 'real'….'

7

Meanwhile he and Bettie got on together a deal better than I had ever anticipated.

Charteris, though, received my confidence far too lightly. 'You are going to marry her! Why, naturally! Ever since I encountered you, you have been 'going to marry' somebody or other. It is odd I should have written about the Foolish Prince so long before I knew you. But then, I helped to mould you—a little —'

And resolutely Bettie said the most complimentary things about him. But I trapped her once. 

'Still,' I observed, when he had gone, and she had finished telling me how delightful Mr. Charteris was, 'still he shan't ever come to our house, shall he?'

'Why, of course not!' said Bettie, who was meditating upon some cosmic question which required immediate attention. And then she grew very angry and said, 'Oh, you dog!' and threw a sofa- cushion at me.

'I hate that wizened man,' she presently volunteered, 'more bitterly than I do any person on earth. For it was he who taught you to adopt infancy as a profession. He robbed me. And Setebos permitted it. And now you are just a man I am going to marry—Oh, well!' said Bettie, more sprightlily, 'I was getting on, and you are rather a dear even in that capacity. Only I wonder what becomes of all the first choices?'

'They must keep them for us somewhere, Bettie dear. And that is probably the explanation of everything.'

And a hand had snuggled into mine. 'You do understand without having to have it all spelt out for you. And that's a comfort, too. But, oh,' said Bettie, 'what a wasteful Setebos it is!' 

29. He Allows the Merits of Imperfection 

1

I was quite contented now and assured as to the future. I foreknew the future would be tranquil and lacking in any particular excitement, and I had already ceded, in anticipation, the last tittle of mastery over my own actions; but Bettie would keep me to the mark, would wring—not painlessly perhaps—from Robert Townsend the very best there was in him; and it would be this best which, unalloyed, would endure, in what I wrote. I had never imagined that, for the ore, smelting was an agreeable process; so I shrugged, and faced my future contentedly.

One day I said, 'To-morrow I must have holiday. There are certain things that need burying, Bettie dear, and—it is just the funeral of my youth I want to go to.'

'So it is to-morrow that we go for an admiring walk around our emotions!' Bettie said. She knew well enough of what event to-morrow was the anniversary, and it is to her credit she added: 'Well, for this once—!' For of all the women whom I had loved, there was but one that Bettie Hamlyn had ever bothered about. And to-morrow was Stella's birthday, as I had very unconcernedly mentioned a few moments earlier, when I was looking for the Austin Dobson book, and had my back turned to Bettie.

2

Next day, in Cedarwood, a woman in mourning—in mourning fluffed and jetted and furbelowed in such pleasing fashion that it seemed flamboyantly to demand immediate consolation of all marriageable males,—viewed me with a roving eye as I heaped daffodils on Stella's grave. They had cost me a pretty penny, too, for this was in September. But then I must have daffodils, much as I loathe the wet, limp feel o. them, because she would have chosen daffodils…. Well! I fancied this woman thought me sanctioned by both church and law in what I did,—and viewed me in my supposedly recent bereavement and gauged my potentialities,—viewed me, in short, with the glance of adventurous widowhood.

My faith (I meditated) if she knew!—if I could but speak my thought to her!

'Madam,'—let us imagine me, my hat raised, my voice grave,—'the woman who lies here was a stranger to me. I did not know her. I knew that her eyes were blue, that her hair was sunlight, that her voice had pleasing modulations; but I did not know the woman. And she cared nothing for me. That is why my voice shakes as I tell

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