a third kind of decay that was mine and mine alone.

From as far back as I could remember, I lived in a city that was inhabited by the dead as well as the living. These communities existed side by side, and at first it was hard for me to tell them apart. Okay, some people could walk through walls and some couldn’t, but there are lots of things that work like that when you’re a kid: aspects of experience that you don’t understand and mostly can’t ask the adults around you to explain.

And there again, some people could move, the same way I could move, while some were inexplicably chained to one place. And some people grew older while some never changed at all: but the ones who stayed put and didn’t change were often terrifyingly marked by violence or disease, to the point where it was hard to look at them. Strange. Very strange.

Gradually I followed these clues to a great and unsuspected truth: that the word dead, spoken in whispers around us children and dripping with finality, didn’t denote an ending at all but a transition. What happened when you died was that you slipped away from the people you’d known and entered this other state: this state where you could look but not touch and where your appearance froze in the aspect of death as though you were a moving but unchanging photograph of what you’d been before.

I realised, too, that this was something most other people didn’t know, couldn’t see. In my snot-nosed innocence, I tried to fill in the dots for them, but that turned out to be harder than it looked. A lot of harsh language and a few smacks to the head taught me that nobody wants the mysteries of the universe explained to them by a kid with a tidemark on his neck and scabs on his knees.

Nobody ever did come up with a word that defined us for what we were — the sensitives, the dark-adapted eyes, the ones with the built-in death-sense. Later, by virtue of what we did, we were called exorcists: but back then that game hadn’t got started yet, and nobody could see it coming. As for the other stuff — the zombies, the were-kin, the demons — that was more than twenty years away. We were a bunch of John the Baptists who’d turned up to the party before the balloons and streamers had even been set out.

So if we were smart we learned not to talk about it. It was a strategy that saved you a world of pain in the short run.

Kind of a shame, then, that I let my guard down and said what I said to Kenny Seddon — the last person in the world who was going to take it lying down.

Kenny was one of those scary psychopaths you just have to work around when you’re a kid. His mum died when he was eight — of what my mum and dad, when they talked about it at all, called ‘the big C’ — and the rest of his growing-up followed a template of his own making. His dad worked at the Metal Box, then at Dunlop, then at Mother’s Pride, racing ahead of the bowwave of industrial collapse and chasing the work wherever it could be found. He turned his three sons over to his elderly mother to look after when he was away, but she was too old and they were too wayward, so they did their own thing and she lied to cover their tracks.

Kenny was the toughest of a tough brood — only two years older than me if we’re talking strict chronology, but he was the kind of kid who seems to go straight from infancy to adolescence, becoming big and muscular and intractable and getting into the kind of fights that leave blood on the pavement while his peers were still making the difficult transition to lace-up shoes.

He was a bully’s bully, ruthless and arbitrary to a fault, and he brought fear and pain into my life on a number of occasions. In the urban wastelands that we swept through like a swarm of grubby locusts, he was a moving hazard that none of us ever figured out how to negotiate. Once he decided he was going to write his name on all the younger kids in the street — a literal sign of his authority over us. His rough-hewn scrawl on my upper arm turned into an archipelago of bruises that lasted a good few days after the ink had faded.

Another time he pushed me out of an apple tree that we were both scrumping from, in the high-walled cider orchard behind Walton hospital. We were twenty feet or so above the ground and I would have broken a leg or maybe my back if I’d fallen the full distance. As it was, I slammed into a branch four or five feet below the one I’d fallen from and managed to cling onto it. Kenny laughed uproariously: something about the spectacle of me dangling over nothing with my legs churning the air struck him as great slapstick humour. When my brother Matt climbed down to rescue me, Kenny pelted him with apples and swore at him, threatening to push him out of the tree too if he didn’t leave me to struggle back up onto the branch by myself. Matt ignored him and hauled me to safety, crab apples raining down around the pair of us.

None of this was personal, though: Kenny terrorised everyone with equal enthusiasm, including his own two kid brothers, Ronnie and Steven. He broke Ronnie’s leg once with a rough tackle during a game of street football, and then made Ronnie tell their dad that he’d fallen off a wall.

But the weird thing about all these incidents was that they never made much of a difference to our day-to- day customs and practices. All the kids of Arthur Street and of neighbouring Florence Road did pretty much everything together. Whether we were taking over the street with our huge sprawling games of kick-the-can, stealing from the allotments in Walton Hall Park or making one of our frequent raids on the kids of the Bootle Grammar School, we moved en masse. At these times Kenny was our psychopath: he was much valued both for his ability to handle himself in a barney and for being one of the privileged few who could decide what we did next and actually make it stick.

One raw day in Whitsun week, the year I turned thirteen, he decreed an expedition to the Seven Sisters, those ponds that marked where the bombs had fallen on the railway line forty years before. It was too early in the year to swim — even in high summer the Sisters were bonemeltingly cold — but we could collect tadpoles, fish for sticklebacks, muck around on the edge of the water and pretend to push each other in, explore the surrounding grass and weeds for metal bolts that you could shoot out of a catapult and have huge, ill-defined mock battles through the bulrushes and stinking shallows. It was guaranteed entertainment, on a bank holiday when the shops were shut and there was sod-all else to do, so we were all up for it.

And if ‘we all’ suggests a warm and inclusive cosiness, then strike it out and put something else in its place. There were lots of ways you could be bounced out of the collective. The gang of us, if you could corral us in one place for long enough to count, probably numbered around fifty on a good day, and we ranged in age from eight to fifteen. The frequency distribution was about what you’d expect. Very few of the youngest kids had the stamina to keep up with our wilder activities, and a lot of the fifteen-year-olds had discovered other, more absorbing pastimes that kept them busy elsewhere, so the thickest concentration was in the middle of the age breakdown.

As far as gender went, we were equal-opportunity delinquents. The hardier girls ran with us and did as we did, without question or challenge. The rest, for the most part, stayed back in Arthur Street close to the home fires, understudying with scaled-down Hoovers and plastic kitchen ranges the role that society had defined for them.

Anita Yeats was one of the ones who ran with us, even though she was around the same age as Kenny and my brother Matt — the top end of our spectrum. By that age, most of the girls weren’t allowed to knock about with us any more, and didn’t want to. They had better things to do with their time, and parental prohibitions had kicked in, making them put aside childish things. Anita’s body was in the middle of that scary, enthralling transition: she was developing adult curves, her aspect morphing mysteriously from pinch-faced gamine to shithouse rose.

So it was going to be the last year of running with the street pack for Anita, and probably for Kenny and Matt, too. Maybe that added an edge to things, I don’t know. Maybe it was part of the reason, in some indirect way, for Kenny picking an argument with Anita. And maybe, too, it was an offshoot of a broader inter-family feud, of the kind that were always breaking out whenever someone’s uncle’s son went to the bar and left someone’s cousin’s dog out of the round. But the main reason was that Kenny had been sniffing around Anita in a semi-obvious way ever since he hit puberty, and she’d never shown the slightest sign of returning his interest. It was only a question of when his arousal would finally topple over into aggression.

And it turned out to be that Whitsun morning. Kenny rounded on Anita as soon as we’d descended onto the Triangle at Breeze Hill — one of the points where the huge acreage of waste ground touched the real world.

‘Sod off home,’ he said brusquely. ‘We don’t want you, Yeats.’

‘Why not?’ Anita demanded reasonably. There were other girls in the party, so ‘you’re a girl’, besides sounding lame and even potentially unmanly, just wouldn’t wash. And it had to be a reason that wouldn’t extend to Anita’s kid brother Richard — known for the most part as Dick-Breath — who was also in the gang.

‘You’re too slow,’ Kenny snapped. ‘We’ll be waiting for you all the fucking time. Go home.’

‘I’ll keep up.’

‘You never do. And you’ll argue over which way to go. We’ll have to listen to you giving it this’ — imitating a yammering mouth with thumb and fingers — ‘all the frigging time.’

‘I won’t talk.’

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