The Legend of Broken

It came to pass, one evening, that she had difficulty tracking a stag that she had wounded; and that, when she finally did find the creature, the proud beast managed to pierce the skin of her chest with the point of an antler before she finished him. When she returned with the carcass, the old man proved more interested in the wound than the meat, releasing exclamations of concern in one of the several languages that he was prone to speak, none of which were entirely comprehensible to her, and at least one of which she suspected of being sheer gibberish, so guttural were its sounds.† From out of his now-thriving garden, as well as from his stores of prepared ingredients, the old man produced newly blended medicines, balms that had seemed strange and disturbing, to her — until they reduced the pain and sped the healing of her wound.

To the old man, of course, such cures were comparatively rudimentary, especially in comparison to what he might have achieved, were he in possession of his proper instruments, as well as the far more potent ingredients that he had been accustomed to cultivating in and harvesting from his storied garden in the Inner City of Broken, where he grew strange and precious plants brought by foreign traders. But in order for him to proceed past such rudimentary preparations and aspire to the creation of what he was certain would be dramatically new treatments — medicines that would blend the forest remedies of which he had learned during his exile with those he had grown and formulated in Broken — he would need to create a new sort of laboratorium‡ in the cave, one that would be unlike anything that any scholar, even in Alexandria, had ever seen or imagined.

He would require his instruments, and plant seeds and cuttings, of course, along with his vials of tinctures and jars of crystals, minerals, and drugs, all of which, he was certain, remained in his former sanctum high in the tower of Broken’s royal palace. The God-King Izairn, whose life the old man had more than once saved and extended, had not only raised the foreign-born healer to the rank of Second Minister, but had given him leave to come and go as he pleased from the Inner City through those hidden passageways formerly known only to the priests and priestesses of Kafra, as well as rooms in which to live and work, grounds in which to grow his garden, and his two royal children to tutor. Surely Izairn’s son, Saylal, when he was persuaded by his own jealous Grand Layzin and the then-newly-invested Merchant Lord that his father’s Second Minister sought supreme power for himself and ought to be ritually banished to the Wood, had been clever enough to realize that he must preserve the “sorcerer’s” materials and books, and had ordered the accused traitor’s acolytes to gain mastery over those countless ingredients and concoctions, rather than disposing of it all. And if the minister’s acolytes had complied, then the things that the old man needed to create his forest laboratorium were yet, if plants, still being cultivated, and, if devices, being kept in good working order. But how to secure them?

III: Their Separate Torments, Their Consolation Together

There was but one way:

Although the old man’s most trusted students had not reached the edge of Davon Wood on the evening of the Halap-stahla before he had received salvation from an entirely unexpected quarter, he had many good reasons — rooted in years of loyal service — to believe that they had eventually arrived: after all, during the affront to justice that the Kafrans had called his trial, the old man had never so much as hinted that they were complicit in his activities. He even insisted that he had carried out his “sorcerous” experiments without the assistance of the first among his followers, the man known in Broken as Visimar. (And, although this had been a far more difficult claim to uphold, uphold it the old man did.)

And yet, in the event, the acolytes had apparently been unable to repay the old man’s protection by coming to the Wood as soon as the members of the ritual party were well on their way back to the gates of Broken. If they had simply been delayed by caution, as the old man believed, they must have conjectured, on their eventual arrival, that their master had somehow frustrated the desires of the Grand Layzin, the temple priests, and Kafra himself by surviving the Halap-stahla without them. And, if they had so conjectured, then the old man might now allow himself to hope that, if he could somehow contact them, they might be all the more willing to bring many of the things that he required out of the Inner City and the metropolis and down the mountain to the edge of Davon Wood. But how to get word to them?

It was a measure of the old man’s essential decency that he finally decided that, where once he would have employed only guile, now he would attempt trust — not in the power of his own mind, but, rather, in the loyalty, first, of his companion, and, then, of those young people who had sworn allegiance to him. Yet the risks of these gambles paled in comparison to the last exercise in trust he would have to undertake: he would be forced to hazard the return of those instruments, medicines, and plants that he had left behind in Broken, as well as the safe obscurity of the far more precious life he had made for himself with his warrior queen, on the integrity of the tribe of exiles that he knew lived far to the northeast of the cave that was now his home.

The role of that strange people would be crucial to his plan, and this fact troubled the old man more than he preferred to acknowledge; and yet, in the event, finding a way to achieve that trust proved far less difficult than he had supposed: To begin with, he composed a message in the cipher that he had devised and commonly used when he wished to communicate with his acolytes during his years as Second Minister of Broken without being spied upon by Kafran priests or the Merchant Lord’s Guard. This code had been cited, during the convocation of the corrupt that had presided over the old man’s trial, as evidence of his own and his followers’ ability to speak in demons’ tongues; in reply, the old man had arranged a demonstration that purported to show that none of his assistants understood so much as their own names, when they were spelt out in the cipher. This ruse had only helped to ensure the accused minister’s condemnation as a lone sorcerer; but that had been a foregone conclusion, whereas his deception had protected the lives of the loyal and the secret of his shielded set of symbols and letters.

With his new message thus encoded, the old man proceeded to tightly fold and then address the note in the plain language of Broken; at the same time, however, he sealed the document with wax composed of a melted honeycomb tainted by the juice of a dozens of belladonna berries, boiled down, and further mixed with the venom of the Davon tree frog: if anyone save the old man’s former assistants (who knew of this trick of their master’s) attempted to steal a look at the letter, and then touched their fingers to their mouths or eyes, they would die quickly and painfully. He then imprinted the wax with the ring of office he had kept hidden in his undergarments throughout the Halap-stahla; and finally, he had asked her, in the pieces of simplistic language that they had, by then, begun to share, to carry the packet to the race of small men, of whose existence, he had divined, she had long been aware. He also knew, however, that the Bane had always seemed to treat both her and her children (when the latter were still alive and in the Wood) with some sort of quasi-religious deference, and this fact had given the old man reason to hope that she might not fear bringing the message to and leaving it with the exile race, and that they might, in turn, actually deliver it. With that end in mind, he tucked the epistle into a carefully stitched deerskin pouch, and suspended the pouch around her neck. All that remained was to send her off, stressing the importance of his request, and expecting her journey to last a few days, at the very least.

He had therefore been very surprised when she’d returned the following evening: after only one night away. She encountered and delivered the note to some especially daring Bane foragers, he had immediately conjectured, when he saw her coming home bare-necked; she is far swifter and more clever than even I imagined—

It was not fear of discovery by any such foragers that gave the old man sudden pause: for he knew (or at least, he believed) that the Bane were — with the exception of the infamous Outragers — a people who adhered to a crude but strict code of honor. But he had been in the Wood long enough to comprehend that these two traits — curiosity and integrity — were not always easy to reconcile. Even Bane foragers, the old man knew, might well (while respecting the note’s integrity) have been fascinated and puzzled as to why a message such as his would have been transmitted by a courier such as the warrior queen; and their curiosity might very well have been too great to prevent them from tracking her, at a safe distance, back to the cave, before they returned home to carry out the request in the pouch.

But, even if they have tracked you, the old man murmured to her, as darkness fell on their home and they both continued to watch the forest around them carefully, will they yet bear out my claim that they possess integrity by answering our plea, and taking the message into the city?