opinions from contamination by experience. “War creates opportunities too.”
“In the short term,” Joseph said, and spat again. “Good in the short term is always bad in the long term.”
They stood on a low rise to the west of Atil, above the final bend in the tortuous road that led from the sources of the Danube, across plain and mountain and swamp, by ship and wagon, to the mouth of the Volga, a journey that had required eighteen months of hard travel. Joseph Hirkanos raised to his eyes one of those rare glasses of Persian manufacture that were a special line of his family's trade and scanned the horizon of his woes. A plume of dust half a mile tall moved against the southern sky, slow and menacing, a quill scribing oaths of rebellion along the shores of the Khazar Sea. The reports he had received, discounted by half for lies and bluster and by two-thirds for wishfulness, portrayed the rebels as a tough shank of perhaps five hundred Ar-siyah horsemen seething in a thin broth of Muham-madan irregulars and pimentoed with a fistful of Nestorians, pagans, worshipers of fire and Jews who wished for or foresaw the downfall of Buljan. All of them barbarians, in the view of Joseph Hirkanos, particularly the Khazar Jews. As with most of the Turkic hordes to come tumbling on horseback out of the eastern steppe, outward forms of worship were a matter of relative indifference to the Khazars, and Joseph had always suspected that their adoption of Judaism was not the result of divine calling so much as the mark of a politic reluctance to appear to side with either their country's Christian or its powerful Muslim neighbors.
“Ten years since my last visit, and the exact moment I arrive, a war breaks out,” Joseph Hirkanos said bitterly. If the Khazars, that tolerant and pragmatic people, had fallen prey to doctrinal strife, what hope was there for the world? “A
“That is the least of our concerns,” said Menashe, his brother, appearing without a stir of air or a whisper in the grass. Like his brother and any successful Radan-ite Jew, he was addicted to the practice of stealth, silent and modest, fitted by training and nature to pass unremarked among the hostile and warring kingdoms except when the time came to buy or to sell, at which point, like some inverse hero in a legend, he would don his cloak of visibility and bestow the shining gift of trade on nations mired in the darkness of conquest and retaliation. “The Venetian will be dead by sunset.”
They had acquired the stock and services of an Italian merchant Jew in the city of Cherson, where the father of Joseph's nephew showing typically poor judgment, had succumbed to some kind of distemper. Now there would again be nine in their party a situation intolerable to an observant Jew particularly with evening coming on, though Joseph would hardly miss the Venetian's caviling or tendency to whistle tuneless tunes all day and night, even in his sleep.
“That is lamentable,” Joseph said, lowering the Persian glass and looking past his brother, like him hairless and fatless, with the hooded eyes and large ears of some prudent desert mammal, past his half-orphaned halfwit of a nephew, past the huddled mules and horses, past the circle of wagons with their covers of hide and shingled plank, filled with the fortune in furs, hides, lumber, iron and gemstones that he had amassed, bartered and shepherded under so much hardship all the way from Regensburg to this windswept hillock above the lightning fork of the delta, to Atil, a city whose rulers had always displayed a notable passion for the company of elephants. “But even worse, in the eyes of the Most Holy, than the impiety of nine little Jews would be the sealing of yet another trade route from West to East because of squabbling among the faiths.”
“One by one they are being lost,” his brother agreed, his ancestral memory of the decline of the great age of trade fleets and caravans reaching back, like that of all Radanites, to the fall of Rome and the rise of those warring stepchildren of Judaism, the followers of Islam and Christianity, who in violation of God's desire and teaching and above all his good sense would rather kill than haggle.
“That looks like a Frank,” the nephew said, and though his eyes were too young to require the optical arts of Persia and he had been born and raised among Franks, the uncles were so accustomed to ignoring his unbroken string of idiocies that neither paid the slightest attention but continued to gaze down at the shining white city of the Khazars spreading on either side of the river. By the time they turned to acknowledge the straw-haired stranger, mounted on a shaggy horse with a big nose, he was nearly upon them. Joseph just had time to note the band of pallor on the Frank's brow implying the recent loss of a hat, and the giant needle in his sword belt, which perhaps betokened membership in a mendicant order of holy haberdashers or some other monastic absurdity
“You are Radanites,” the lean-shanked stranger said in Frankish, and Joseph thought he detected a note of wonder in the stranger's voice, as if the man knew them not only by their braided beards and the style of their head wraps but had in fact met them before, in person, somewhere among all the roads and kingdoms. “Out of what country?”
“Francia,” the nephew said, before either of his uncles could lay the silencing hand of a vague reply across his fat fool lips. “Regensburg.”
“Ah,” the stranger said, and nothing more, as if the region and the name of the city meant nothing to him, so that Joseph's suspicions were aroused. The stranger swung down from his saddle and stretched his legs, making three slow circuits around the elephant, rubbing at his chin with a persuasive air of expertise, studying the channels and sierras of her hide with his fingertips, marking the graying stubble of her pate, the greater involution and deeper patina of her left tooth in comparison to the right, the skeptical cast of her eyes.
“Cunegunde?” he said finally
“She was known by that name at one time,” Menashe said. “A dozen years ago, when she was part of the menagerie of the Count Palatine of Worms.”
For a moment the stranger abandoned all pretense of wariness and stood marveling at the beast as if, in that remote place between harsh mountains and a barbarian sea, he had come upon the great gray basilica of Worms itself Something in the stranger's face, his way of scrutinizing the elephant as if seeing through its rough integument to its giant organs and the ducts and sluices that served them, stirred a recollection in Joseph Hirkanos, so that he seemed, for his own part, to recognize the stranger as by a family resemblance, by the anatomist's keenness of his regard.
“Since you have risked a guess about Cunegunde, I will do the same with you,” he said. “Sir, you find yourself among Jews in a piteous estate. The hour of prayer is at hand and we are but ten in number, one sick and dying from some impurity of the blood. And so I dare to inquire, in the hope that the question will not be taken amiss, if perhaps the gentleman might not count himself among the sons of Abraham and Isaac, and so make our tenth?”
The stranger said nothing, gazing up at the pachyderm, who was long overdue for a wallow, her skin dusted with scurf and the residue of travel. He sighed, and the elephant sighed, too.
“Take me to the poor bastard,” the stranger said, “and I will see what I can do.”
They followed the nephew to the tent, striped and bulbous like a Radanite head wrap, in which the Italian lay silvered over with perspiration, eyes open and staring like a fish's. The stranger dropped his saddlebags and called for water to be heated. He knelt and removed his outer tunic and rolled the white sleeves of the inner one. He rubbed astringent oil into his hands and along his forearms to the elbow, to the amusement of the nephew, who drew a wrongheaded moral from the notion of a physician who medicated himself and not his patient. The stranger leaned in to sniff at the Italian's breath, pressed an ear against his chest and took the poor fellow's pulse. While he worked, he asked about the stages of the Italian's illness, and about the stations of the caravan's journey, and how things fared with the Jews of Regensburg, and the condition of the roads, and whether it was true that the kagan of the Khazars might by law be seen by no one but the bek, living in imperial isolation in a palace where he reigned at once absolute and powerless for a strict term until on an appointed day he was taken into a wood and strangled with a silk garrote. The Radanites replied that they had heard the same stories with regard to the kagan, but could add little more to them without falling into the sin of wicked speech.
“I know that's the unbreakable creed of the Radanites,” the stranger observed. “And yet it's a strange paradox that if one lightens a Radanite's wagons while freighting a Radanite's purse, he often finds himself in receipt of the most arrant gossip imaginable.”
Menashe Hirkanos invited the stranger to repeat his question at a later juncture, perhaps after having looked over some of their stock in gems or saddlery, and see if the reply he received then struck him as more informative.
At last the stranger concluded his examination and begged them all to leave him with the patient so that he could enact, in his own dry phrase, horrible and malodorous procedures. When, an hour later, with night having fallen, the stranger joined them for the evening worship, the Hirkanoses, having compared notes in the interval,
