'And so she fell into the master's hands,' laughed Ptaha.
'She did transgress, that's true. She was pious, God-fearing, but she did not keep her maiden purity. It is a sin, of course, a great sin, there's no doubt about it, but to make up for it there is, maybe, noble blood in me. Maybe I am only a peasant by class, but in nature a noble gentleman.'
The 'noble gentleman' uttered all this in a soft, sugary tenor, wrinkling up his narrow forehead and emitting creaking sounds from his red, frozen little nose. Ptaha listened and looked askance at him in wonder, continually shrugging his shoulders.
After going nearly five miles the constables and the tramp sat down on a mound to rest.
'Even a dog knows his name,' Ptaha muttered. 'My name is Andryushka, his is Nikandr; every man has his holy name, and it can't be forgotten. Nohow.'
'Who has any need to know my name?' sighed the tramp, leaning his cheek on his fist. 'And what advantage would it be to me if they did know it? If I were allowed to go where I would -- but it would only make things worse. I know the law, Christian brothers. Now I am a tramp who doesn't remember his name, and it's the very most if they send me to Eastern Siberia and give me thirty or forty lashes; but if I were to tell them my real name and description they would send me back to hard labour, I know!'
'Why, have you been a convict?'
'I have, dear friend. For four years I went about with my head shaved and fetters on my legs.'
'What for?'
'For murder, my good man! When I was still a boy of eighteen or so, my mamma accidentally poured arsenic instead of soda and acid into my master's glass. There were boxes of all sorts in the storeroom, numbers of them; it was easy to make a mistake over them.'
The tramp sighed, shook his head, and said:
'She was a pious woman, but, who knows? another man's soul is a slumbering forest! It may have been an accident, or maybe she could not endure the affront of seeing the master prefer another servant. . . . Perhaps she put it in on purpose, God knows! I was young then, and did not understand it all . . . now I remember that our master had taken another mistress and mamma was greatly disturbed. Our trial lasted nearly two years. . . . Mamma was condemned to penal servitude for twenty years, and I, on account of my youth, only to seven.'
'And why were you sentenced?'
'As an accomplice. I handed the glass to the master. That was always the custom. Mamma prepared the soda and I handed it to him. Only I tell you all this as a Christian, brothers, as I would say it before God. Don't you tell anybody. . . .'
'Oh, nobody's going to ask us,' said Ptaha. 'So you've run away from prison, have you?'
'I have, dear friend. Fourteen of us ran away. Some folks, God bless them! ran away and took me with them. Now you tell me, on your conscience, good man, what reason have I to disclose my name? They will send me back to penal servitude, you know! And I am not fit for penal servitude! I am a refined man in delicate health. I like to sleep and eat in cleanliness. When I pray to God I like to light a little lamp or a candle, and not to have a noise around me. When I bow down to the ground I like the floor not to be dirty or spat upon. And I bow down forty times every morning and evening, praying for mamma.'
The tramp took off his cap and crossed himself.
'And let them send me to Eastern Siberia,' he said; 'I am not afraid of that.'
'Surely that's no better?'
'It is quite a different thing. In penal servitude you are like a crab in a basket: crowding, crushing, jostling, there's no room to breathe; it's downright hell -- such hell, may the Queen of Heaven keep us from it! You are a robber and treated like a robber -- worse than any dog. You can't sleep, you can't eat or even say your prayers. But it's not like that in a settlement. In a settlement I shall be a member of a commune like other people. The authorities are bound by law to give me my share . . . ye-es! They say the land costs nothing, no more than snow; you can take what you like! They will give me corn land and building land and garden. . . . I shall plough my fields like other people, sow seed. I shall have cattle and stock of all sorts, bees, sheep, and dogs. . . . A Siberian cat, that rats and mice may not devour my goods. . . . I will put up a house, I shall buy ikons. . . . Please God, I'll get married, I shall have children. . . .'
The tramp muttered and looked, not at his listeners, but away into the distance. Naive as his dreams were, they were uttered in such a genuine and heartfelt tone that it was difficult not to believe in them. The tramp's little mouth was screwed up in a smile. His eyes and little nose and his whole face were fixed and blank with blissful anticipation of happiness in the distant future. The constables listened and looked at him gravely, not without sympathy. They, too, believed in his dreams.
'I am not afraid of Siberia,' the tramp went on muttering. 'Siberia is just as much Russia and has the same God and Tsar as here. They are just as orthodox Christians as you and I. Only there is more freedom there and people are better off. Everything is better there. Take the rivers there, for instance; they are far better than those here. There's no end of fish; and all sorts of wild fowl. And my greatest pleasure, brothers, is fishing. Give me no bread to eat, but let me sit with a fishhook. Yes, indeed! I fish with a hook and with a wire line, and set creels, and when the ice comes I catch with a net. I am not strong to draw up the net, so I shall hire a man for five kopecks. And, Lord, what a pleasure it is! You catch an eel-pout or a roach of some sort and are as pleased as though you had met your own brother. And would you believe it, there's a special art for every fish: you catch one with a live bait, you catch another with a grub, the third with a frog or a grasshopper. One has to understand all that, of course! For example, take the eel-pout. It is not a delicate fish -- it will take a perch; and a pike loves a gudgeon, the
In the overwhelming rush of his fancies, of artistic images of the past and sweet presentiments of happiness in the future, the poor wretch sank into silence, merely moving his lips as though whispering to himself. The vacant, blissful smile never left his lips. The constables were silent. They were pondering with bent heads. In the autumn
