Kuzmitchov, a man with a shaven face wearing glasses and a straw hat, more like a government clerk than a merchant, and Father Christopher Sireysky, the priest of the Church of St. Nikolay at N., a little old man with long hair, in a grey canvas cassock, a wide-brimmed top-hat and a coloured embroidered girdle. The former was absorbed in thought, and kept tossing his head to shake off drowsiness; in his countenance an habitual business- like reserve was struggling with the genial expression of a man who has just said good-bye to his relatives and has had a good drink at parting. The latter gazed with moist eyes wonderingly at God's world, and his smile was so broad that it seemed to embrace even the brim of his hat; his face was red and looked frozen. Both of them, Father Christopher as well as Kuzmitchov, were going to sell wool. At parting with their families they had just eaten heartily of pastry puffs and cream, and although it was so early in the morning had had a glass or two. . . . Both were in the best of humours.
Apart from the two persons described above and the coachman Deniska, who lashed the pair of frisky bay horses, there was another figure in the chaise -- a boy of nine with a sunburnt face, wet with tears. This was Yegorushka, Kuzmitchov's nephew. With the sanction of his uncle and the blessing of Father Christopher, he was now on his way to go to school. His mother, Olga Ivanovna, the widow of a collegiate secretary, and Kuzmitchov's sister, who was fond of educated people and refined society, had entreated her brother to take Yegorushka with him when he went to sell wool and to put him to school; and now the boy was sitting on the box beside the coachman Deniska, holding on to his elbow to keep from falling off, and dancing up and down like a kettle on the hob, with no notion where he was going or what he was going for. The rapid motion through the air blew out his red shirt like a balloon on his back and made his new hat with a peacock's feather in it, like a coachman's, keep slipping on to the back of his head. He felt himself an intensely unfortunate person, and had an inclination to cry.
When the chaise drove past the prison, Yegorushka glanced at the sentinels pacing slowly by the high white walls, at the little barred windows, at the cross shining on the roof, and remembered how the week before, on the day of the Holy Mother of Kazan, he had been with his mother to the prison church for the Dedication Feast, and how before that, at Easter, he had gone to the prison with Deniska and Ludmila the cook, and had taken the prisoners Easter bread, eggs, cakes and roast beef. The prisoners had thanked them and made the sign of the cross, and one of them had given Yegorushka a pewter buckle of his own making.
The boy gazed at the familiar places, while the hateful chaise flew by and left them all behind. After the prison he caught glimpses of black grimy foundries, followed by the snug green cemetery surrounded by a wall of cobblestones; white crosses and tombstones, nestling among green cherry-trees and looking in the distance like patches of white, peeped out gaily from behind the wall. Yegorushka remembered that when the cherries were in blossom those white patches melted with the flowers into a sea of white; and that when the cherries were ripe the white tombstones and crosses were dotted with splashes of red like bloodstains. Under the cherry trees in the cemetery Yegorushka's father and granny, Zinaida Danilovna, lay sleeping day and night. When Granny had died she had been put in a long narrow coffin and two pennies had been put upon her eyes, which would not keep shut. Up to the time of her death she had been brisk, and used to bring soft rolls covered with poppy seeds from the market. Now she did nothing but sleep and sleep. . . .
Beyond the cemetery came the smoking brickyards. From under the long roofs of reeds that looked as though pressed flat to the ground, a thick black smoke rose in great clouds and floated lazily upwards. The sky was murky above the brickyards and the cemetery, and great shadows from the clouds of smoke crept over the fields and across the roads. Men and horses covered with red dust were moving about in the smoke near the roofs.
The town ended with the brickyards and the open country began. Yegorushka looked at the town for the last time, pressed his face against Deniska's elbow, and wept bitterly.
'Come, not done howling yet, cry-baby!' cried Kuzmitchov. 'You are blubbering again, little milksop! If you don't want to go, stay behind; no one is taking you by force!
'Never mind, never mind, Yegor boy, never mind,' Father Christopher muttered rapidly -- 'never mind, my boy. . . . Call upon God. . . . You are not going for your harm, but for your good. Learning is light, as the saying is, and ignorance is darkness. . . . That is so, truly.'
'Do you want to go back?' asked Kuzmitchov.
'Yes, . . . yes, . . .' answered Yegorushka, sobbing.
'Well, you'd better go back then. Anyway, you are going for nothing; it's a day's journey for a spoonful of porridge.'
'Never mind, never mind, my boy,' Father Christopher went on. 'Call upon God. . . . Lomonosov set off with the fishermen in the same way, and he became a man famous all over Europe. Learning in conjunction with faith brings forth fruit pleasing to God. What are the words of the prayer? For the glory of our Maker, for the comfort of our parents, for the benefit of our Church and our country. . . . Yes, indeed!'
'The benefit is not the same in all cases,' said Kuzmitchov, lighting a cheap cigar; 'some will study twenty years and get no sense from it.'
'That does happen.'
'Learning is a benefit to some, but others only muddle their brains. My sister is a woman who does not understand; she is set upon refinement, and wants to turn Yegorka into a learned man, and she does not understand that with my business I could settle Yegorka happily for the rest of his life. I tell you this, that if everyone were to go in for being learned and refined there would be no one to sow the corn and do the trading; they would all die of hunger.'
'And if all go in for trading and sowing corn there will be no one to acquire learning.'
And considering that each of them had said something weighty and convincing, Kuzmitchov and Father Christopher both looked serious and cleared their throats simultaneously.
Deniska, who had been listening to their conversation without understanding a word of it, shook his head and, rising in his seat, lashed at both the bays. A silence followed.
Meanwhile a wide boundless plain encircled by a chain of low hills lay stretched before the travellers' eyes. Huddling together and peeping out from behind one another, these hills melted together into rising ground, which stretched right to the very horizon and disappeared into the lilac distance; one drives on and on and cannot discern where it begins or where it ends. . . . The sun had already peeped out from beyond the town behind them, and quietly, without fuss, set to its accustomed task. At first in the distance before them a broad, bright, yellow streak of light crept over the ground where the earth met the sky, near the little barrows and the windmills, which in the distance looked like tiny men waving their arms. A minute later a similar streak gleamed a little nearer, crept to the right and embraced the hills. Something warm touched Yegorushka's spine; the streak of light, stealing up from behind, darted between the chaise and the horses, moved to meet the other streak, and soon the whole wide steppe flung off the twilight of early morning, and was smiling and sparkling with dew.
The cut rye, the coarse steppe grass, the milkwort, the wild hemp, all withered from the sultry heat, turned
