He sat down under it and began to recall the past. On the other bank, where now there was the water meadow, in those days there stood a big birchwood, and yonder on the bare hillside that could be seen on the horizon an old, old pine forest used to be a bluish patch in the distance. Big boats used to sail on the river. But now it was all smooth and unruffled, and on the other bank there stood now only one birch-tree, youthful and slender like a young lady, and there was nothing on the river but ducks and geese, and it didn't look as though there had ever been boats on it. It seemed as though even the geese were fewer than of old. Yakov shut his eyes, and in his imagination huge flocks of white geese soared, meeting one another.
He wondered how it had happened that for the last forty or fifty years of his life he had never once been to the river, or if he had been by it he had not paid attention to it. Why, it was a decent sized river, not a trumpery one; he might have gone in for fishing and sold the fish to merchants, officials, and the bar-keeper at the station, and then have put money in the bank; he might have sailed in a boat from one house to another, playing the fiddle, and people of all classes would have paid to hear him; he might have tried getting big boats afloat again -- that would be better than making coffins; he might have bred geese, killed them and sent them in the winter to Moscow Why, the feathers alone would very likely mount up to ten roubles in the year. But he had wasted his time, he had done nothing of this. What losses! Ah! What losses! And if he had gone in for all those things at once -- catching fish and playing the fiddle, and running boats and killing geese -- what a fortune he would have made! But nothing of this had happened, even in his dreams; life had passed uselessly without any pleasure, had been wasted for nothing, not even a pinch of snuff; there was nothing left in front, and if one looked back -- there was nothing there but losses, and such terrible ones, it made one cold all over. And why was it a man could not live so as to avoid these losses and misfortunes? One wondered why they had cut down the birch copse and the pine forest. Why was he walking with no reason on the grazing ground? Why do people always do what isn't needful? Why had Yakov all his life scolded, bellowed, shaken his fists, ill-treated his wife, and, one might ask, what necessity was there for him to frighten and insult the Jew that day? Why did people in general hinder each other from living? What losses were due to it! what terrible losses! If it were not for hatred and malice people would get immense benefit from one another.
In the evening and the night he had visions of the baby, of the willow, of fish, of slaughtered geese, and Marfa looking in profile like a bird that wants to drink, and the pale, pitiful face of Rothschild, and faces moved down from all sides and muttered of losses. He tossed from side to side, and got out of bed five times to play the fiddle.
In the morning he got up with an effort and went to the hospital. The same Maxim Nikolaitch told him to put a cold compress on his head, and gave him some powders, and from his tone and expression of face Yakov realized that it was a bad case and that no powders would be any use. As he went home afterwards, he reflected that death would be nothing but a benefit; he would not have to eat or drink, or pay taxes or offend people, and, as a man lies in his grave not for one year but for hundreds and thousands, if one reckoned it up the gain would be enormous. A man's life meant loss: death meant gain. This reflection was, of course, a just one, but yet it was bitter and mortifying; why was the order of the world so strange, that life, which is given to man only once, passes away without benefit?
He was not sorry to die, but at home, as soon as he saw his fiddle, it sent a pang to his heart and he felt sorry. He could not take the fiddle with him to the grave, and now it would be left forlorn, and the same thing would happen to it as to the birch copse and the pine forest. Everything in this world was wasted and would be wasted! Yakov went out of the hut and sat in the doorway, pressing the fiddle to his bosom. Thinking of his wasted, profitless life, he began to play, he did not know what, but it was plaintive and touching, and tears trickled down his cheeks. And the harder he thought, the more mournfully the fiddle wailed.
The latch clicked once and again, and Rothschild appeared at the gate. He walked across half the yard boldly, but seeing Yakov he stopped short, and seemed to shrink together, and probably from terror, began making signs with his hands as though he wanted to show on his fingers what o'clock it was.
'Come along, it's all right,' said Yakov in a friendly tone, and he beckoned him to come up. 'Come along!'
Looking at him mistrustfully and apprehensively, Rothschild began to advance, and stopped seven feet off.
'Be so good as not to beat me,' he said, ducking. 'Moisey Ilyitch has sent me again. 'Don't be afraid,' he said; 'go to Yakov again and tell him,' he said, 'we can't get on without him.' There is a wedding on Wednesday. . . . Ye---es! Mr. Shapovalov is marrying his daughter to a good man. . . . And it will be a grand wedding, oo-oo!' added the Jew, screwing up one eye.
'I can't come,' said Yakov, breathing hard. 'I'm ill, brother.'
And he began playing again, and the tears gushed from his eyes on to the fiddle. Rothschild listened attentively, standing sideways to him and folding his arms on his chest. The scared and perplexed expression on his face, little by little, changed to a look of woe and suffering; he rolled his eyes as though he were experiencing an agonizing ecstasy, and articulated, 'Vachhh!' and tears slowly ran down his cheeks and trickled on his greenish coat.
And Yakov lay in bed all the rest of the day grieving. In the evening, when the priest confessing him asked, Did he remember any special sin he had committed? straining his failing memory he thought again of Marfa's unhappy face, and the despairing shriek of the Jew when the dog bit him, and said, hardly audibly, 'Give the fiddle to Rothschild.'
'Very well,' answered the priest.
And now everyone in the town asks where Rothschild got such a fine fiddle. Did he buy it or steal it? Or perhaps it had come to him as a pledge. He gave up the flute long ago, and now plays nothing but the fiddle. As plaintive sounds flow now from his bow, as came once from his flute, but when he tries to repeat what Yakov played, sitting in the doorway, the effect is something so sad and sorrowful that his audience weep, and he himself rolls his eyes and articulates 'Vachhh! . . .' And this new air was so much liked in the town that the merchants and officials used to be continually sending for Rothschild and making him play it over and over again a dozen times.
NOTES
Yakov Matveyitch: a more formal way of addressing him
just cup her: an outdated medical treatment in which blood is removed by placing evacuated glass cups on the skin; bleeding the patient by cupping, applying leeches, or cutting was accepted medical practice from the middle ages until the middle of the 19th century
The Herods: Herod was a mild curse word meaning tyrant or monster
St. John the Divine's: May 8
St. Nikolay the Wonder-worker's: May 9
* * *
The Student
by Anton Chekhov
