breathed his last.
Next day was Easter Sunday. There were forty-two churches and six monasteries in the town; the sonorous, joyful clang of the bells hung over the town from morning till night unceasingly, setting the spring air aquiver; the birds were singing, the sun was shining brightly. The big market square was noisy, swings were going, barrel organs were playing, accordions were squeaking, drunken voices were shouting. After midday people began driving up and down the principal street.
In short, all was merriment, everything was satisfactory, just as it had been the year before, and as it will be in all likelihood next year.
A month later a new suffragan bishop was appointed, and no one thought anything more of Bishop Pyotr, and afterwards he was completely forgotten. And only the dead man's old mother, who is living to-day with her son-in- law the deacon in a remote little district town, when she goes out at night to bring her cow in and meets other women at the pasture, begins talking of her children and her grandchildren, and says that she had a son a bishop, and this she says timidly, afraid that she may not be believed. . . .
And, indeed, there are some who do not believe her.
NOTES
Pankratievsky Monastery: named for St. Pancras, first bishop of Sicily, martyred A. D. 60
Jehud's ass: possible reference to Jehu, who was notorious for driving fast and recklessly (II Kings 9:20)
Betula Kinderbalsamica Secuta: fractured Latin and German for 'twigs children-healing flogger'
read the names: in the Orthodox Russian Church parishioners pass notes with names of those needing prayers
archimandrite: monk who is head of a monastery
war among the Japanese: the Sino-Japanese War of 1894-1895
Montenegrins: South Slavic people allied with Russian against Turks
suffragan bishop: a bishop in charge of only one town (a diocesan bishop is in charge of more than one town, and thus above a suffragan bishop)
five, a four, and sometimes even a three: an 'A' 'B' or 'C'
the Bridegroom who comes at midnight: cf. Matthew 25:6
Now is the Son of Man glorified: John 13:31
Christianity had been accepted in Russia: around 988, when Vladimir, Grand Prince of Kiev, was converted
* * *
Betrothed
by Anton Chekhov
I
IT was ten o'clock in the evening and the full moon was shining over the garden. In the Shumins' house an evening service celebrated at the request of the grandmother, Marfa Mihalovna, was just over, and now Nadya -- she had gone into the garden for a minute -- could see the table being laid for supper in the dining-room, and her grandmother bustling about in her gorgeous silk dress; Father Andrey, a chief priest of the cathedral, was talking to Nadya's mother, Nina Ivanovna, and now in the evening light through the window her mother for some reason looked very young; Andrey Andreitch, Father Andrey's son, was standing by listening attentively.
It was still and cool in the garden, and dark peaceful shadows lay on the ground. There was a sound of frogs croaking, far, far away beyond the town. There was a feeling of May, sweet May! One drew deep breaths and longed to fancy that not here but far away under the sky, above the trees, far away in the open country, in the fields and the woods, the life of spring was unfolding now, mysterious, lovely, rich and holy beyond the understanding of weak, sinful man. And for some reason one wanted to cry.
She, Nadya, was already twenty-three. Ever since she was sixteen she had been passionately dreaming of marriage and at last she was engaged to Andrey Andreitch, the young man who was standing on the other side of the window; she liked him, the wedding was already fixed for July 7, and yet there was no joy in her heart, she was sleeping badly, her spirits drooped. . . . She could hear from the open windows of the basement where the kitchen was the hurrying servants, the clatter of knives, the banging of the swing door; there was a smell of roast turkey and pickled cherries, and for some reason it seemed to her that it would be like that all her life, with no change, no end to it.
Some one came out of the house and stood on the steps; it was Alexandr Timofeitch, or, as he was always called, Sasha, who had come from Moscow ten days before and was staying with them. Years ago a distant relation of the grandmother, a gentleman's widow called Marya Petrovna, a thin, sickly little woman who had sunk into poverty, used to come to the house to ask for assistance. She had a son Sasha. It used for some reason to be said that he had talent as an artist, and when his mother died Nadya's grandmother had, for the salvation of her soul, sent him to the Komissarovsky school in Moscow; two years later he went into the school of painting, spent nearly fifteen years there, and only just managed to scrape through the leaving examination in the section of architecture. He did not set up as an architect, however, but took a job at a lithographer's. He used to come almost every year, usually very ill, to stay with Nadya's grandmother to rest and recover.
He was wearing now a frock-coat buttoned up, and shabby canvas trousers, crumpled into creases at the bottom. And his shirt had not been ironed and he had somehow all over a look of not being fresh. He was very thin, with big eyes, long thin fingers and a swarthy bearded face, and all the same he was handsome. With the Shumins he was like one of the family, and in their house felt he was at home. And the room in which he lived when he was there had for years been called Sasha's room. Standing on the steps he saw Nadya, and went up to her.
'It's nice here,' he said.
'Of course it's nice, you ought to stay here till the autumn.'
'Yes, I expect it will come to that. I dare say I shall stay with you till September.'
He laughed for no reason, and sat down beside her.
'I'm sitting gazing at mother,' said Nadya. 'She looks so young from here! My mother has her weaknesses, of course,' she added, after a pause, 'but still she is an exceptional woman.'
