colour was grey, and so it was twilight in the church.
'Anyone pure in soul can pray here very well,' thought Kunin. 'Just as in St. Peter's in Rome one is impressed by grandeur, here one is touched by the lowliness and simplicity.'
But his devout mood vanished like smoke as soon as Father Yakov went up to the altar and began mass. Being still young and having come straight from the seminary bench to the priesthood, Father Yakov had not yet formed a set manner of celebrating the service. As he read he seemed to be vacillating between a high tenor and a thin bass; he bowed clumsily, walked quickly, and opened and shut the gates abruptly. . . . The old sacristan, evidently deaf and ailing, did not hear the prayers very distinctly, and this very often led to slight misunderstandings. Before Father Yakov had time to finish what he had to say, the sacristan began chanting his response, or else long after Father Yakov had finished the old man would be straining his ears, listening in the direction of the altar and saying nothing till his skirt was pulled. The old man had a sickly hollow voice and an asthmatic quavering lisp. . . . The complete lack of dignity and decorum was emphasized by a very small boy who seconded the sacristan and whose head was hardly visible over the railing of the choir. The boy sang in a shrill falsetto and seemed to be trying to avoid singing in tune. Kunin stayed a little while, listened and went out for a smoke. He was disappointed, and looked at the grey church almost with dislike.
'They complain of the decline of religious feeling among the people . . .' he sighed. 'I should rather think so! They'd better foist a few more priests like this one on them!'
Kunin went back into the church three times, and each time he felt a great temptation to get out into the open air again. Waiting till the end of the mass, he went to Father Yakov's. The priest's house did not differ outwardly from the peasants' huts, but the thatch lay more smoothly on the roof and there were little white curtains in the windows. Father Yakov led Kunin into a light little room with a clay floor and walls covered with cheap paper; in spite of some painful efforts towards luxury in the way of photographs in frames and a clock with a pair of scissors hanging on the weight the furnishing of the room impressed him by its scantiness. Looking at the furniture, one might have supposed that Father Yakov had gone from house to house and collected it in bits; in one place they had given him a round three-legged table, in another a stool, in a third a chair with a back bent violently backwards; in a fourth a chair with an upright back, but the seat smashed in; while in a fifth they had been liberal and given him a semblance of a sofa with a flat back and a lattice-work seat. This semblance had been painted dark red and smelt strongly of paint. Kunin meant at first to sit down on one of the chairs, but on second thoughts he sat down on the stool.
'This is the first time you have been to our church?' asked Father
Yakov, hanging his hat on a huge misshapen nail.
'Yes it is. I tell you what, Father, before we begin on business, will you give me some tea? My soul is parched.'
Father Yakov blinked, gasped, and went behind the partition wall.
There was a sound of whispering.
'With his wife, I suppose,' thought Kunin; 'it would be interesting to see what the red-headed fellow's wife is like.'
A little later Father Yakov came back, red and perspiring and with an effort to smile, sat down on the edge of the sofa.
'They will heat the samovar directly,' he said, without looking at his visitor.
'My goodness, they have not heated the samovar yet!' Kunin thought with horror. 'A nice time we shall have to wait.'
'I have brought you,' he said, 'the rough draft of the letter I have written to the bishop. I'll read it after tea; perhaps you may find something to add. . . .'
'Very well.'
A silence followed. Father Yakov threw furtive glances at the partition wall, smoothed his hair, and blew his nose.
'It's wonderful weather, . . .' he said.
'Yes. I read an interesting thing yesterday. . . . the Volsky Zemstvo have decided to give their schools to the clergy, that's typical.'
Kunin got up, and pacing up and down the clay floor, began to give expression to his reflections.
'That would be all right,' he said, 'if only the clergy were equal to their high calling and recognized their tasks. I am so unfortunate as to know priests whose standard of culture and whose moral qualities make them hardly fit to be army secretaries, much less priests. You will agree that a bad teacher does far less harm than a bad priest.'
Kunin glanced at Father Yakov; he was sitting bent up, thinking intently about something and apparently not listening to his visitor.
'Yasha, come here!' a woman's voice called from behind the partition.
Father Yakov started and went out. Again a whispering began.
Kunin felt a pang of longing for tea.
'No; it's no use my waiting for tea here,' he thought, looking at his watch. 'Besides I fancy I am not altogether a welcome visitor. My host has not deigned to say one word to me; he simply sits and blinks.'
Kunin took up his hat, waited for Father Yakov to return, and said good-bye to him.
'I have simply wasted the morning,' he thought wrathfully on the way home. 'The blockhead! The dummy! He cares no more about the school than I about last year's snow. . . . No, I shall never get anything done with him! We are bound to fail! If the Marshal knew what the priest here was like, he wouldn't be in such a hurry to talk about a school. We ought first to try and get a decent priest, and then think about the school.'
By now Kunin almost hated Father Yakov. The man, his pitiful, grotesque figure in the long crumpled robe, his womanish face, his manner of officiating, his way of life and his formal restrained respectfulness, wounded the tiny relic of religious feeling which was stored away in a warm corner of Kunin's heart together with his nurse's other fairy tales. The coldness and lack of attention with which Father Yakov had met Kunin's warm and sincere interest in what was the priest's own work was hard for the former's vanity to endure. . . .
On the evening of the same day Kunin spent a long time walking about his rooms and thinking. Then he sat down to the table resolutely and wrote a letter to the bishop. After asking for money and a blessing for the school, he set forth genuinely, like a son, his opinion of the priest at Sinkino.
'He is young,' he wrote, 'insufficiently educated, leads, I fancy, an intemperate life, and altogether fails to satisfy the ideals which the Russian people have in the course of centuries formed of what a pastor should be.'
After writing this letter Kunin heaved a deep sigh, and went to bed with the consciousness that he had done a good deed.
On Monday morning, while he was still in bed, he was informed that Father Yakov had arrived. He did not want to get up, and instructed the servant to say he was not at home. On Tuesday he went away to a sitting of the Board, and when he returned on Saturday he was told by the servants that Father Yakov had called every day in his absence.
'He liked my biscuits, it seems,' he thought.
Towards evening on Sunday Father Yakov arrived. This time not only his skirts, but even his hat, was bespattered with mud. Just as on his first visit, he was hot and perspiring, and sat down on the edge of his chair as he had done then. Kunin determined not to talk about the school—not to cast pearls.
'I have brought you a list of books for the school, Pavel Mihailovitch,
. . .' Father Yakov began.
'Thank you.'
But everything showed that Father Yakov had come for something else besides the list. Has whole figure was
