prove to them that their life was as little in need of justification as any other. In my sleep I heard a bell ring outside as plaintively as though shedding bitter tears, and the lay brother calling out several times:
'Lord Jesus Christ, Son of God, have mercy upon us! Come to mass!'
When I woke up my companion was not in the room. It was sunny and there was a murmur of the crowds through the window. Going out, I learned that mass was over and that the procession had set off for the Hermitage some time before. The people were wandering in crowds upon the river bank and, feeling at liberty, did not know what to do with themselves: they could not eat or drink, as the late mass was not yet over at the Hermitage; the Monastery shops where pilgrims are so fond of crowding and asking prices were still shut. In spite of their exhaustion, many of them from sheer boredom were trudging to the Hermitage. The path from the Monastery to the Hermitage, towards which I directed my steps, twined like a snake along the high steep bank, going up and down and threading in and out among the oaks and pines. Below, the Donets gleamed, reflecting the sun; above, the rugged chalk cliff stood up white with bright green on the top from the young foliage of oaks and pines, which, hanging one above another, managed somehow to grow on the vertical cliff without falling. The pilgrims trailed along the path in single file, one behind another. The majority of them were Little Russians from the neighbouring districts, but there were many from a distance, too, who had come on foot from the provinces of Kursk and Orel; in the long string of varied colours there were Greek settlers, too, from Mariupol, strongly built, sedate and friendly people, utterly unlike their weakly and degenerate compatriots who fill our southern seaside towns. There were men from the Donets, too, with red stripes on their breeches, and emigrants from the Tavritchesky province. There were a good many pilgrims of a nondescript class, like my Alexandr Ivanitch; what sort of people they were and where they came from it was impossible to tell from their faces, from their clothes, or from their speech. The path ended at the little landing-stage, from which a narrow road went to the left to the Hermitage, cutting its way through the mountain. At the landing-stage stood two heavy big boats of a forbidding aspect, like the New Zealand pirogues which one may see in the works of Jules Verne. One boat with rugs on the seats was destined for the clergy and the singers, the other without rugs for the public. When the procession was returning I found myself among the elect who had succeeded in squeezing themselves into the second. There were so many of the elect that the boat scarcely moved, and one had to stand all the way without stirring and to be careful that one's hat was not crushed. The route was lovely. Both banks—one high, steep and white, with overhanging pines and oaks, with the crowds hurrying back along the path, and the other shelving, with green meadows and an oak copse bathed in sunshine—looked as happy and rapturous as though the May morning owed its charm only to them. The reflection of the sun in the rapidly flowing Donets quivered and raced away in all directions, and its long rays played on the chasubles, on the banners and on the drops splashed up by the oars. The singing of the Easter hymns, the ringing of the bells, the splash of the oars in the water, the calls of the birds, all mingled in the air into something tender and harmonious. The boat with the priests and the banners led the way; at its helm the black figure of a lay brother stood motionless as a statue.
When the procession was getting near the Monastery, I noticed Alexandr Ivanitch among the elect. He was standing in front of them all, and, his mouth wide open with pleasure and his right eyebrow cocked up, was gazing at the procession. His face was beaming; probably at such moments, when there were so many people round him and it was so bright, he was satisfied with himself, his new religion, and his conscience.
When a little later we were sitting in our room, drinking tea, he still beamed with satisfaction; his face showed that he was satisfied both with the tea and with me, that he fully appreciated my being an intellectual, but that he would know how to play his part with credit if any intellectual topic turned up. . . .
'Tell me, what psychology ought I to read?' he began an intellectual conversation, wrinkling up his nose.
'Why, what do you want it for?'
'One cannot be a teacher without a knowledge of psychology. Before teaching a boy I ought to understand his soul.'
I told him that psychology alone would not be enough to make one understand a boy's soul, and moreover psychology for a teacher who had not yet mastered the technical methods of instruction in reading, writing, and arithmetic would be a luxury as superfluous as the higher mathematics. He readily agreed with me, and began describing how hard and responsible was the task of a teacher, how hard it was to eradicate in the boy the habitual tendency to evil and superstition, to make him think honestly and independently, to instil into him true religion, the ideas of personal dignity, of freedom, and so on. In answer to this I said something to him. He agreed again. He agreed very readily, in fact. Obviously his brain had not a very firm grasp of all these 'intellectual subjects.'
Up to the time of my departure we strolled together about the Monastery, whiling away the long hot day. He never left my side a minute; whether he had taken a fancy to me or was afraid of solitude, God only knows! I remember we sat together under a clump of yellow acacia in one of the little gardens that are scattered on the mountain side.
'I am leaving here in a fortnight,' he said; 'it is high time.'
'Are you going on foot?'
'From here to Slavyansk I shall walk, then by railway to Nikitovka; from Nikitovka the Donets line branches off, and along that branch line I shall walk as far as Hatsepetovka, and there a railway guard, I know, will help me on my way.'
I thought of the bare, deserted steppe between Nikitovka and
Hatsepetovka, and pictured to myself Alexandr Ivanitch striding
along it, with his doubts, his homesickness, and his fear of solitude
. . . . He read boredom in my face, and sighed.
'And my sister must be married by now,' he said, thinking aloud, and at once, to shake off melancholy thoughts, pointed to the top of the rock and said:
'From that mountain one can see Izyum.'
As we were walking up the mountain he had a little misfortune. I suppose he stumbled, for he slit his cotton trousers and tore the sole of his shoe.
'Tss!' he said, frowning as he took off a shoe and exposed a bare foot without a stocking. 'How unpleasant! . . . That's a complication, you know, which . . . Yes!'
Turning the shoe over and over before his eyes, as though unable to believe that the sole was ruined for ever, he spent a long time frowning, sighing, and clicking with his tongue.
I had in my trunk a pair of boots, old but fashionable, with pointed toes and laces. I had brought them with me in case of need, and only wore them in wet weather. When we got back to our room I made up a phrase as diplomatic as I could and offered him these boots. He accepted them and said with dignity:
'I should thank you, but I know that you consider thanks a convention.'
He was pleased as a child with the pointed toes and the laces, and even changed his plans.
'Now I shall go to Novotcherkassk in a week, and not in a fortnight,' he said, thinking aloud. 'In shoes like these I shall not be ashamed to show myself to my godfather. I was not going away from here just because I hadn't any decent clothes. . . .'
When the coachman was carrying out my trunk, a lay brother with a good ironical face came in to sweep out the room. Alexandr Ivanitch seemed flustered and embarrassed and asked him timidly:
'Am I to stay here or go somewhere else?'
He could not make up his mind to occupy a whole room to himself, and evidently by now was feeling ashamed of living at the expense of the Monastery. He was very reluctant to part from me; to put off being lonely as long as possible, he asked leave to see me on my way.
The road from the Monastery, which had been excavated at the cost of no little labour in the chalk mountain, moved upwards, going almost like a spiral round the mountain, over roots and under sullen overhanging pines. . . .
The Donets was the first to vanish from our sight, after it the Monastery yard with its thousands of people, and then the green roofs. . . . Since I was mounting upwards everything seemed vanishing into a pit. The cross on
