The House with the Mezzanine and Other Stories

never expected you. Pelagueya,' he said to the maid, 'give my friends a change of clothes. And I will change, too. But I must have a bath. I haven't had one since the spring. Wouldn't you like to come to the bathing-shed? And meanwhile our things will be got ready.'

Pretty Pelagueya, dainty and sweet, brought towels and soap, and Aliokhin led his guests to the bathing- shed.

'Yes,' he said, 'it is a long time since I had a bath. My bathing-shed is all right, as you see. My father and I put it up, but somehow I have no time to bathe.'

He sat down on the step and lathered his long hair and neck, and the water round him became brown.

'Yes. I see,' said Ivan Ivanich heavily, looking at his head.

'It is a long time since I bathed,' said Aliokhin shyly, as he soaped himself again, and the water round him became dark blue, like ink.

Ivan Ivanich came out of the shed, plunged into the water with a splash, and swam about in the rain, flapping his arms, and sending waves back, and on the waves tossed white lilies; he swam out to the middle of the pool and dived, and in a minute came up again in another place and kept on swimming and diving, trying to reach the bottom. 'Ah! how delicious!' he shouted in his glee. 'How delicious!' He swam to the mill, spoke to the peasants, and came back, and in the middle of the pool he lay on his back to let the rain fall on his face. Bourkin and Aliokhin were already dressed and ready to go, but he kept on swimming and diving.

'Delicious,' he said. 'Too delicious!'

'You've had enough,' shouted Bourkin.

They went to the house. And only when the lamp was lit in the large drawing-room up-stairs, and Bourkin and Ivan Ivanich, dressed in silk dressing-gowns and warm slippers, lounged in chairs, and Aliokhin himself, washed and brushed, in a new frock coat, paced up and down evidently delighting in the warmth and cleanliness and dry clothes and slippers, and pretty Pelagueya, noiselessly tripping over the carpet and smiling sweetly, brought in tea and jam on a tray, only then did Ivan Ivanich begin his story, and it was as though he was being listened to not only by Bourkin and Aliokhin, but also by the old and young ladies and the officer who looked down so staidly and tranquilly from the golden frames.

'We are two brothers,' he began, 'I, Ivan Ivanich, and Nicholai Ivanich, two years younger. I went in for study and became a veterinary surgeon, while Nicholai was at the Exchequer Court when he was nineteen. Our father, Tchimasha-Himalaysky, was a cantonist, but he died with an officer's rank and left us his title of nobility and a small estate. After his death the estate went to pay his debts. However, we spent our childhood there in the country. We were just like peasant's children, spent days and nights in the fields and the woods, minded the house, barked the lime-trees, fished, and so on.... And you know once a man has fished, or watched the thrushes hovering in flocks over the village in the bright, cool, autumn days, he can never really be a townsman, and to the day of his death he will be drawn to the country. My brother pined away in the Exchequer. Years passed and he sat in the same place, wrote out the same documents, and thought of one thing, how to get back to the country. And little by little his distress became a definite disorder, a fixed idea—to buy a small farm somewhere by the bank of a river or a lake.

'He was a good fellow and I loved him, but I never sympathised with the desire to shut oneself up on one's own farm. It is a common saying that a man needs only six feet of land. But surely a corpse wants that, not a man. And I hear that our intellectuals have a longing for the land and want to acquire farms. But it all comes down to the six feet of land. To leave town, and the struggle and the swim of life, and go and hide yourself in a farmhouse is not life—it is egoism, laziness; it is a kind of monasticism, but monasticism without action. A man needs, not six feet of land, not a farm, but the whole earth, all Nature, where in full liberty he can display all the properties and qualities of the free spirit.

'My brother Nicholai, sitting in his office, would dream of eating his own schi, with its savoury smell floating across the farmyard; and of eating out in the open air, and of sleeping in the sun, and of sitting for hours together on a seat by the gate and gazing at the field and the forest. Books on agriculture and the hints in almanacs were his joy, his favourite spiritual food; and he liked reading newspapers, but only the advertisements of land to be sold, so many acres of arable and grass land, with a farmhouse, river, garden, mill, and mill-pond. And he would dream of garden-walls, flowers, fruits, nests, carp in the pond, don't you know, and all the rest of it. These fantasies of his used to vary according to the advertisements he found, but somehow there was always a gooseberry-bush in every one. Not a house, not a romantic spot could he imagine without its gooseberry- bush.

''Country life has its advantages,' he used to say. 'You sit on the veranda drinking tea and your ducklings swim on the pond, and everything smells good ... and there are gooseberries.'

'He used to draw out a plan of his estate and always the same things were shown on it: (a) Farmhouse, (b) cottage, (c) vegetable garden, (d) gooseberry-bush. He used to live meagrely and never had enough to eat and drink, dressed God knows how, exactly like a beggar, and always saved and put his money into the bank. He was terribly stingy. It used to hurt me to see him, and I used to give him money to go away for a holiday, but he would put that away, too. Once a man gets a fixed idea, there's nothing to be done.

'Years passed; he was transferred to another province. He completed his fortieth year and was still reading advertisements in the papers and saving up his money. Then I heard he was married. Still with the same idea of buying a farmhouse with a gooseberry-bush, he married an elderly, ugly widow, not out of any feeling for her, but because she had money. With her he still lived stingily, kept her half-starved, and put the money into the bank in his own name. She had been the wife of a postmaster and was used to good living, but with her second husband she did not even have enough black bread; she pined away in her new life, and in three years or so gave up her soul to God. And my brother never for a moment thought himself to blame for her death. Money, like vodka, can play queer tricks with a man. Once in our town a merchant lay dying. Before his death he asked for some honey, and he ate all his notes and scrip with the honey so that nobody should get it. Once I was examining a herd of cattle at a station and a horse-jobber fell under the engine, and his foot was cut off. We carried him into the waiting-room, with the blood pouring down—a terrible business—and all the while he kept on asking anxiously for his foot; he had twenty- five roubles in his boot and did not want to lose them.'

'Keep to your story,' said Bourkin.

'After the death of his wife,' Ivan Ivanich continued, after a long pause, 'my brother began to look out for an estate. Of course you may search for five years, and even then buy a pig in a poke. Through an agent my brother Nicholai raised a mortgage and bought three hundred acres with a farmhouse, a cottage, and a park, but there was no orchard, no gooseberry-bush, no duck-pond; there was a river but the water in it was coffee-coloured because the estate lay between a brick-yard and a gelatine factory. But my brother Nicholai was not worried about that; he ordered twenty gooseberry-bushes and settled down to a country life.

'Last year I paid him a visit. I thought I'd go and see how things were with him. In his letters my brother called his estate Tchimbarshov Corner, or Himalayskoe. I arrived at Himalayskoe in the afternoon. It was hot. There were ditches, fences, hedges, rows of young fir-trees, trees everywhere, and there was no telling how to cross the yard or where to put your horse. I went to the house and was met by a red-haired dog, as fat as a pig. He tried to bark but felt too lazy. Out of the kitchen came the cook, barefooted, and also as fat as a pig, and said that the master was having his afternoon rest. I went in to my brother and found him sitting on his bed with his knees covered with a blanket; he looked old, stout, flabby; his cheeks, nose, and lips were pendulous. I half expected him to grunt like a pig.

'We embraced and shed a tear of joy and also of sadness to think that we had once been young, but were now both going grey and nearing death. He dressed and took me to see his estate.

''Well? How are you getting on?' I asked.

''All right, thank God. I am doing very well.'

'He was no longer the poor, tired official, but a real landowner and a person of consequence. He had got used to the place and liked it, ate a great deal, took Russian baths, was growing fat, had already gone to law with the parish and the two factories, and was much offended if the peasants did not call him 'Your Lordship.' And, like a good landowner, he looked after his soul and did good works pompously, never simply. What good works? He cured the peasants of all kinds of diseases with soda and castor-oil, and on his birthday he would have a thanksgiving service held in the middle of the village, and would treat the peasants to half a bucket of vodka, which he thought the right thing to do. Ah! Those horrible buckets of vodka. One day a greasy landowner will drag the peasants