I squeezed the genie of my past back into its psychic bottle as I neared the building housing the Center for Far Eastern Studies. Mahajar Dev Reja was in his office. I knocked and went in.
Dev Reja continued working at his desk a full minute before finally glancing up and acknowledging my presence. In the meantime I had glanced around his office; elephant tusks and other Indian trinkets cluttered the walls. I found the display rather gauche compared to the Indian presence Indiri carried
'I'm Frederickson,' I said, extending my hand. 'I don't think we've ever been formally introduced. I teach criminology.'
Dev Reja considered my hand in such a way that he gave the impression he believed dwarfism might be catching. But I left it there and finally he took it.
'Frederickson,' Dev Reja said. 'You're the circus performer I've heard so much about.'
'Ex-performer,' I said quickly. 'Actually, I'd like to speak to you about a mutual acquaintance. Pram Sakhuntala.'
That raised Dev Reja's eyebrows a notch, and I thought I detected a slight flush high on his cheekbones.
'My time is limited, Mr.-Dr.-Frederickson. How does your business with Pram Sakhuntala concern me?'
I decided there was just no way to sneak up on it. 'Pram has been having some difficulty in my class,' I lied. 'There's an indication his troubles may stem from a talk he had with you.' It wasn't diplomatic, but Dev Reja didn't exactly bring out the rosy side of my personality. 'I thought I would see if there was any way I could help.'
'He
'How's that?'
'Pram asked you to come and see me?'
Dev Reja's sudden calm was costing him. 'It must have occurred to you before you came here that any discussion Pram and I may have had would be none of your business. You were right.'
I didn't have to be told that the interview was at an end. I turned and walked to the door past a blown-up photograph of a tiger in an Indian jungle. It was night and the eyes of the startled beast glittered like fractured diamonds in the light of the enterprising photographer's flash. In the background the underbrush was impenetrably dark and tangled. I wondered what had happened to the man who took the shot.
Pram showed up at the gym that evening for our scheduled workout. His usually expressive mouth was set in a grim line and he looked shaky. I made small talk as we rolled out the mats and began our warm-up exercises. Soon Pram's finely sculpted body began to glisten, and he seemed to relax as his tension melted and merged with the sweat flowing from his pores.
'Pram, what's a 'candala'?'
His reaction was immediate and shocking. Pram blanched bone white, then jumped up and away as though I had grazed his stomach with a white-hot poker.
'Where did you hear that?' His words came at me like bullets from the smoking barrel of a machine gun.
'Oh, Dr. Dev Reja dropped it in conversation the other day and I didn't have time to ask him what it meant.'
'He was talking about me, wasn't he?!'
Pram's face and voice were a torrent of emotions, a river of tortured human feeling I was not yet prepared to cross. I'd stuck my foot in the water and found it icy cold and dark. I backed out.
'As far as I know, it had nothing to do with you,' I said lamely. Pram wasn't fooled.
'You don't usually lie, professor. Why are you lying now?'
'What's a 'candala,' Pram? Why don't you tell me what's bothering you?'
'What right do you have to ask me these questions?'
'None.'
'Where did you get the idea of going to see Dr. Dev Reja?'
Like it or not, it seemed I'd just been pushed right into the middle of the water. This time I struck out for the other side. 'Indiri's been hurt and confused by the way you've been acting,' I said evenly. 'Not hurt for herself, but for you. She thinks you may be in some kind of trouble, and she asked me to try to help if I can. She loves you very much, Pram. You must know that. If you are in trouble, I can't help you unless you tell me what it's all about.'
Pram blinked rapidly. His skin had taken on a greenish pallor, and for a moment I thought he would be sick. The fire in his eyes was now banked back to a dull glow as he seemed to stare through and beyond me. Suddenly he turned and, still in his gym clothes, walked out of the gym and into the night. I let him go. I had already said too much for a man who was working blind.
I showered and dressed, then made my way over to the women's residence where Indiri was staying. I called her room and she immediately came down to meet me in the lobby. I wasted no time.
'Indiri, what's a 'candala'?'
The question obviously caught her by surprise. 'It's a term used to refer to a person of very low caste,' she said quietly, after a long hesitation. 'A candala is what you in the West would call an 'untouchable.' But it is even worse-I'm sorry to have to tell you these things, Dr. Frederickson. I love my country, but I am so ashamed of the evil that is our caste system. Mahatma Gandhi taught us that it was evil, and every one of our leaders have followed his example. Still, it persists. I am afraid it is just too deeply ingrained in the souls of our people.'
'Don't apologize, Indiri. India has no monopoly on prejudice.'
'It's not the same, Dr. Frederickson. You cannot fully understand the meaning and implications of caste unless you are Indian.'
I wondered. I had a few black friends who might give her an argument, but I didn't say anything.
'Actually,' Indiri continued, 'the most common name for an untouchable is 'sutra.' A candala is-or was-even lower.'
'Was?'
'You rarely hear the word anymore, except as a curse. Once, a candala was considered absolutely apart from other men. Such a man could be killed on the spot if he so much as allowed his shadow to touch that of a man in a higher caste. However, over the centuries it was realized that this practice ran counter to the basic Indian philosophy that every man, no matter how 'low,' had
'Go on.'
'Candalas were forced to wear wooden clappers around their necks to warn other people of their presence. They were allowed to work only as executioners and burial attendants. They were used to cremate corpses, then forced to wear the dead man's clothing.'
I shuddered involuntarily. 'Who decides who's who in this system?'
'It is usually a question of birth. A person normally belongs to the caste his parents belonged to, except in the case of illegitimate children, who are automatically considered sutras.'