Splinter Cell

hunger pangs and lulls me into the disposition to get some shut-eye.

And that’s where I sleep most of the daylight hours — underneath a bridge, the highway into Iran directly over my prone body.

* * *

My OPSAT wakes me at nine o’clock that night, after the sun has set. The constant rumbling of vehicles passing over the bridge hasn’t kept me awake — on the contrary, there’s something akin to white noise about it. I slept like a log.

I carefully slip out from my crawl space under the bridge, grasp the support, and climb down to the ground. I move away from the road and into the brush, where my presence will go unnoticed. I sit behind a tree and check my OPSAT. Lambert has left a message—

CONTACT REZA HAMADAN IN TABRIZ BAZAAR “TABRIZ CARPET COMPANY” HE IS ON CIA PAYROLL AND EXPECTS YOU

Okay. Now the trick is finding a ride to Tabriz. Hitch-hiking isn’t an option, so I start the long walk to the next town, which is Mahabad — about thirty miles away. I estimate I can make it in seven or eight hours. The drawback is the up-and-down terrain, which contributes to the wear and tear on my legs and feet. I silently thank Katia Loenstern for all the leg exercises she had us do in Krav Maga class. It’s tough going and I have to stop and rest several times, which makes me realize it’s going to take a lot longer than I initially thought. What the hell, I’ve had to rough it many times in my career, though, and this is a relatively tame sojourn compared to some.

Along the way I pass through a couple of seemingly deserted whistle-stop villages. While Iran is a very modern country, the rural parts still contain vestiges of the past. You’ll see shepherds dressed in the same type of clothing that was worn hundreds of years ago. Not everyone drives cars. If I happen to get hurt or ill, I’m on my own. There aren’t going to be any emergency clinics on the road. This thought flits through my mind when I hear wolves howling in the deep woods to my left.

It’s nearly morning when I finally reach Mahabad. Not a large town, but bigger than a village, it’s a rural community that is just beginning to rouse from slumber. I hear the musical intonations of Islamic morning prayers drifting through the air — something I have to admit I find very soothing. Besides the dominant Persian population of Iran, the region where I’m headed is full of Kurds and Azerbaijanis. Persians are direct descendents of the Aryans that first inhabited the land about four thousand years ago, and they make up over half the total population in the country. Nearly everyone in Iran is a Shiite Muslim, the Islamic branch that dictates the cultural, religious, and political direction of the country. Sunni Muslims make up a small ten percent or so. It’s interesting to note that in the rest of the world, almost all Muslims are of the Sunni variety — but in Iran, and most of Iraq, the majority is Shiite.

I wander into town, now dressed in casual clothing with my uniform underneath. It’s not as hot here in the mountain region, so I’m fairly comfortable. Most Persians are light-skinned and can pass for a Westerner if they have to. I blend right in, even with my darker complexion. I probably look as if I’ve just come off the bus from Tehran. No one looks twice at me. As long as I don’t have to talk I’ll be fine.

Most of the men are wearing the traditional jeballa, a full-length robe, and many wear turbans. In the bigger cities you’ll see men wear Western clothing — suits, casual trousers, and shirts. The women, however, are almost always covered in the hejab, the modest dress. This is usually represented by the chador, a tentlike cloak that is draped loosely over the head, legs, and arms. Nothing that suggests the shape of the body can be worn. All bits of skin except for the hands, feet, and face above the neckline and below the hairline must be covered. In the cities women can get away with wearing a full-length skirt or even trousers worn beneath a long dark coat known as a roupush. The hair is covered by a simple headscarf. Here, though, everything’s more traditional, more old-fashioned.

I find what I’m looking for at the edge of town. It’s a sort of minor truck stop for commercial vehicles traveling to the north. I walk around to the back of the place where I can’t be seen and sit down to wait for my ride. Thirty minutes later it arrives.

It’s a ten-wheeler truck — perfect for my needs — with the words “Tabriz Moving Company” painted in Farsi on the side. I wait until the right moment, when the driver is inside the station using the washroom, then I run to the back of the rig, crouch, and crawl beneath the hot flatbed. I turn my belt all the way around so that the buckle is on my back and pull out the hook. I then lodge my body up above the axles, facedown, and position myself so I can hold on to and rest my legs on parts of the chassis with the hook securing me in place. It’s not the most comfortable way to ride a hundred miles, but I’ve done it many times, and it really isn’t so bad as long as you keep your wits about you, don’t fall asleep, and never let go.

Five minutes pass and the driver gets back in the cab. The engine fires up and we’re off. For the next three hours I have a lovely view of a speeding blur of highway, four feet below my face.

* * *

Tabriz is the largest city in northern Iran and is occupied primarily by Azerbaijanis. It seems to be an unsightly spread of high-rise apartment buildings, but the areas in the old town center are more representative of traditional Iran. After slipping out from under the truck, I make my way to the bazaar, just south of the Mehran River. It’s the oldest and largest bazaar in all of Iran and is typical of the maze-like medinas of most Middle Eastern countries. I arrive midday, just as business is bustling. The teahouses are full, lined with men smoking water pipes or having lively conversations over Persian tea. The hawkers are out in force, soliciting every person that walks by to come into a particular shop and buy something. The atmosphere is much more relaxed and pleasant than it was in Iraq — understandably so.

I wander around like a tourist until I find the Tabriz Carpet Company, an unusually large shop that specializes not only in Persian carpets but also in silk and spices. A woman greets me when I enter and nods enthusiastically when I ask for Reza Hamadan. She goes through drapes to a back room while I examine the intricate work of the carpets on display. I’m always amazed by the craftsmanship that goes into these things. Carpets are not made just to cover your floor — in this part of the world a carpet is a symbol of wealth or an integral part of a religious or cultural festival. From what I can see here, Reza Hamadan is a master carpet maker.

He comes out of the shop, dressed in a loose-fitting white shirt with baggy sleeves, dark trousers, and sandals. He appears to be in his fifties, clean-shaven except for a small, Chaplin-esque mustache. His deep blue eyes sparkle and exhibit warmth.

“I am Reza Hamadan,” he says, extending his hand.

I shake it. “Sam Fisher.”

“I have been expecting you, Mr. Fisher. Welcome to Tabriz,” he says. His English is very good.

“Thank you.”

“Come with me to a more comfortable place. My wife will mind the store.” He calls to the woman I saw earlier. She enters the shop, smiles, nods her head at me, and allows us to go through the drapes and into the back room. Hamadan leads me to what appears to be his office. The walls and floor are covered in magnificent carpets, a mahogany desk that looks English sits in a corner, and large pillows occupy the middle of the room.

“Please sit. Would you like some tea?” he asks.

“I would love some.”

“Please,” he says again, gesturing to the pillows. I sit cross-legged and then find it’s better to lounge sideways. It feels really good to be off my feet. Hamadan leaves the room and returns a few moments later with a tray. “Normally my wife would serve us, but she has a customer.”

It’s what I expect—chay, the unofficial national drink. It’s a strong tea, served hot and black in a small glass cup. I’m not a huge fan of the stuff, but at the moment it tastes like heaven. The highway dust of the trip from Mahabad has infiltrated my throat, and the tea works wonders in clearing the air passages.

“How was your journey, Mr. Fisher?” Hamadan asks.

“As pleasant as it could be,” I say tactfully.

“I’m glad to hear it. Now that you are here, I am authorized to lend you a car. It’s my son-in-law’s and he is away on business for an extended period of time. Feel free to use it as long as you need it. You can take it anywhere except into Iraq.”