Shogun

No, I won’t fly the Anjin-san at Buntaro, I need that fool. But whether those two pillowed or not, I hope the thought never occurs to Buntaro. Then I would have to kill Buntaro quickly, for no force on earth would stop him from killing the Anjin-san and Mariko-san and I need them more than Buntaro. Should I eliminate Buntaro now?

The moment Buntaro had sobered up, Toranaga had sent for him. “How dare you put your interest in front of mine! How long will Mariko-san be unable to interpret?”

“The doctor said a few days, Sire. I apologize for all the trouble!”

“I made it very clear I needed her services for another twenty days. Don’t you remember?”

“Yes. I’m sorry.”

“If she’d displeased you, a few slaps on the buttocks would’ve been more than enough. All women need that from time to time, but more is loutish. You’ve selfishly jeopardized the training and acted like a bovine peasant. Without her I can’t talk to the Anjin-san!”

“Yes. I know, Lord, I’m sorry. It’s the first time I’ve hit her. It’s just—sometimes she drives me insane, so much that—that I can’t seem to see.”

“Why don’t you divorce her then? Or send her away? Or kill her, or order her to cut her throat when I’ve no further use for her?”

“I can’t. I can’t, Lord,” Buntaro had said. “She’s—I’ve wanted her from the first moment I saw her. When we were married, the first time, she was everything a man could want. I thought I was blessed—you remember how every daimyo in the realm wanted her! Then .?.?. then I sent her away to protect her after the filthy assassination, pretending to be disgusted with her for her safety, and then, when the Taiko told me to bring her back years later, she excited me even more. The truth is I expected her to be grateful, and took her as a man will, and didn’t care about the little things a woman wants, like poems and flowers. But she’d changed. She was as faithful as ever, but just ice, always asking for death, for me to kill her.” Buntaro was frantic. “I can’t kill her or allow her to kill herself. She’s tainted my son and makes me detest other women but I can’t rid myself of her. I’ve .?.?. I’ve tried being kind but always the ice is there and it drives me mad. When I came back from Korea and heard she’d converted to this nonsense Christian religion I was amused, for what does any stupid religion matter? I was going to tease her about it but before I knew what was happening, I had my knife at her throat and swore I’d cut her if she didn’t renounce it. Of course she wouldn’t renounce it, what samurai would under such a threat, neh? She just looked up at me with those eyes of hers and told me to go on. ‘Please cut me, Lord,’ she said. ‘Here, let me hold my head back for you. I pray God I’ll bleed to death,’ she said. I didn’t cut her, Sire. I took her. But I did cut off the hair and ears of some of her ladies who had encouraged her to become Christian and turned them out of the castle. And I did the same to her foster mother, and cut off her nose as well, vile-tempered old hag! And then Mariko said, because .?.?. because I’d punished her ladies, the next time I came to her bed uninvited she’d commit seppuku, in any way she could, at once .?.?. in spite of her duty to you, in spite of her duty to the family, even in spite of the—the commandments of her Christian God!” Tears of rage were running down his cheeks unheeded. “I can’t kill her, much as I want to. I can’t kill Akechi Jinsai’s daughter, much as she deserves it.?.?.?.”

Toranaga had let Buntaro rant on until he was spent, then dismissed him, ordering him to stay totally away from Mariko until he considered what was to be done. He dispatched his own doctor to examine her. The report was favorable: bruises but no internal damage.

For his own safety, because he expected treachery and the sand of time was running out, Toranaga decided to increase the pressure on all of them. He ordered Mariko into Omi’s house with instructions to rest, to stay within the confines of the house and completely out of the Anjin-san’s way. Next he had summoned the Anjin-san and pretended irritation when it was clear they could hardly converse at all, dismissing him peremptorily. All training was intensified. Cadres were sent on forced marches. Naga was ordered to take the Anjin-san along and walk him into the ground. But Naga didn’t walk the Anjin-san into the ground.

So he tried himself. He led a battalion eleven hours over the hills. The Anjin-san kept up, not with the front rank, but still he kept up. Back again at Anjiro, the Anjin-san said in his almost incomprehensible gibberish, hardly able to stand, “Toranaga-sama, I walk can. I guns training can. So sorry, no possibles two at same timings, neh?”

Toranaga smiled now, lying under the overcast waiting for the rain, warmed by the game of breaking Blackthorne to the fist. He’s a short-wing all right. Mariko’s equally tough, equally intelligent, but more brilliant, and she’s got a ruthlessness that he’ll never have. She’s like a peregrine, like Tetsu-ko. The best. Why is it the female hawk, the falcon, is always bigger and faster and stronger than the male, always better than the male?

They’re all hawks—she, Buntaro, Yabu, Omi, Fujiko, Ochiba, Naga and all my sons and my daughters and women and vassals, and all my enemies—all hawks, or prey for hawks.

I must get Naga into position high over his quarry and let him stoop. Who should it be? Omi or Yabu?

What Naga had said about Yabu was true.

“So, Yabu-san, what have you decided?” he had asked, the second day.

“I’m not going to Osaka until you go, Sire. I’ve ordered all Izu mobilized.”

“Ishido will impeach you.”

“He’ll impeach you first, Sire, and if the Kwanto falls, Izu falls. I made a solemn bargain with you. I’m on your side. The Kasigi honor their bargains.”

“I’m equally honored to have you as an ally,” he had lied, pleased that Yabu had once more done what he had planned for him to do. The next day Yabu had assembled a host and asked him to review it and then, in front of all his men, knelt formally and offered himself as vassal.

“You acknowledge me your feudal lord?” Toranaga had said.

“Yes. And all the men of Izu. And Lord, please accept this gift as a token of filial duty.” Still on his knees, Yabu had offered his Murasama sword. “This is the sword that murdered your grandfather.”

“That’s not possible!”

Yabu had told him the history of the sword, how it had come down to him over the years and how, only recently, he had learned of its true identity. He summoned Suwo. The old man told what he had witnessed when he himself was little more than a boy.

“It’s true, Lord,” Suwo had said proudly. “No man saw Obata’s father break the sword or cast it into the sea. And I swear by my hope of samurai rebirth that I served your grandfather, Lord Chikitada. I served him faithfully until that day he died. I was there, I swear it.”

Toranaga had accepted the sword. It seemed to quiver with malevolence in his hand. He had always scoffed at the legend that certain swords possessed a killing urge of their own, that some swords needed to leap out of the scabbard to drink blood, but now Toranaga believed it.

He shuddered, remembering that day. Why do Murasama blades hate us? One killed my grandfather. Another almost cut off my arm when I was six, an unexplained accident, no one near but still my sword arm was slashed and I nearly bled to death. A third decapitated my first-born son.

“Sire,” Yabu had said, “such a befouled blade shouldn’t be allowed to live, neh? Let me take it out to sea and drown it so that this sword at least can never threaten you or your descendants.”

“Yes—yes,” he had muttered, thankful that Yabu had made the suggestion. “Do it now!” And only when the sword had sunk out of sight, into the very deep, witnessed by his own men, had his heart begun to pump normally. He had thanked Yabu, ordered taxes to be stabilized at sixty parts for peasants, forty for their lords, and had given him Izu as his fief. So everything was as before, except that now all power in Izu belonged to Toranaga, if he wished to take it back.

Toranaga turned over to ease the ache in his sword arm and settled again more comfortably, enjoying the nearness of the earth, gaining strength from it as always.

That blade’s gone, never to return. Good, but remember what the old Chinese soothsayer foretold, he thought: that you would die by the sword. But whose sword and is it to be by my own hand or another’s?

I’ll know when I know, he told himself without fear.

Now sleep. Karma is karma. Be thou of Zen. Remember, in tranquillity, that the Absolute, the Tao, is within thee, that no priest or cult or dogma or book or saying or teaching or teacher stands between Thou and It. Know that Good and Evil are irrelevant, I and Thou irrelevant, Inside and Outside irrelevant as are Life and Death. Enter into the Sphere where there is no fear of death nor hope of afterlife, where thou art free of the impediments of life or the needs of salvation. Thou art thyself the Tao. Be