Shogun

information that might help the Jesuits to decide where to throw their influence would be of immeasurable importance. Ishido was Zen Buddhist and fanatically anti-Christian, Toranaga was Zen Buddhist and openly sympathetic. But most Christian daimyos supported Ishido, fearing—with justification, Father Alvito believed—the ascendence of Toranaga. The Christian daimyos felt that if Toranaga eliminated Ishido’s influence from the Council of Regents, Toranaga would usurp all power for himself. And once he had power, they believed he would implement the Taiko’s Expulsion Edicts and stamp out the True Faith. If, however, Toranaga was eliminated, the succession, a weak succession, would be assured and the Mother Church would prosper.

As the allegiance of the Christian daimyos wavered, so it was with all the other daimyos in the land, and the balance of power between the two leaders fluctuated constantly, so no one knew for certain which side was, in reality, the most powerful. Even he, Father Alvito, the most informed European in the Empire, could not say for certain which side even the Christian daimyos would actually support when the clash became open, or which faction would prevail.

He watched Toranaga walk off the dais, through the encircling safety of his men.

“Welcome, Lord Ishido. Please sit there.” Toranaga gestured at the single cushion on the dais. “I’d like you to be comfortable.”

“Thank you, no, Lord Toranaga.” Ishido Kazunari was lean and swarthy and very tough, a year younger than Toranaga. They were ancient enemies. Eighty thousand samurai in and around Osaka Castle did his bidding, for he was Commander of the Garrison—and therefore Commander of the Heir’s Bodyguard—Chief General of the Armies of the West, Conqueror of Korea, member of the Council of Regents, and formally Inspector General of all the late Taiko’s armies, which were legally all the armies of all daimyos throughout the realm.

“Thank you, no,” he repeated. “I’d be embarrassed to be comfortable while you were not, neh? One day I will take your cushion, but not today.”

A current of anger went through the Browns at Ishido’s implied threat, but Toranaga replied amiably, “You came at a most opportune moment. I was just finishing interviewing the new barbarian. Tsukku-san, please tell him to stand up.”

The priest did as he was bidden. He felt Ishido’s hostility from across the room. Apart from being anti- Christian, Ishido had always been vigorous in his condemnation of all Europeans and wanted the Empire totally closed to them.

Ishido looked at Blackthorne with pronounced distaste. “I heard he was ugly but I didn’t realize how ugly. Rumor has it that he’s a pirate. Is he?”

“Can you doubt it? And he’s also a liar.”

“Then before you crucify him, please let me have him for half a day. The Heir might be amused to see him with his head on first.” Ishido laughed roughly. “Or perhaps he should be taught to dance like a bear, then you could exhibit him throughout the Empire: ‘The Freak from the East.’?”

Though it was true that Blackthorne had, uniquely, come out of the eastern seas—unlike the Portuguese, who always came from the south and hence were called Southern Barbarians—Ishido was blatantly implying that Toranaga, who dominated the eastern provinces, was the true freak.

But Toranaga merely smiled as though he did not understand. “You’re a man of vast humor, Lord Ishido,” he said. “But I agree the sooner the barbarian’s removed the better. He’s long-winded, arrogant, loud-mouthed, an oddity, yes, but one of little value, and with no manners whatsoever. Naga-san, send some men and put him with the common criminals. Tsukku-san, tell him to follow them.”

“Captain-Pilot, you are to follow those men.”

“Where am I going?”

Father Alvito hesitated. He was glad that he had won, but his opponent was brave and had an immortal soul which could yet be saved. “You are to be detained,” he said.

“For how long?”

“I don’t know, my son. Until Lord Toranaga decides.”

CHAPTER TWELVE

As Toranaga watched the barbarian leave the room, he took his mind regretfully off the startling interview and came to grips with the more immediate problem of Ishido.

Toranaga had decided not to dismiss the priest, knowing it would further infuriate Ishido, even though he was equally certain the continued presence of the priest might be dangerous. The less foreigners know, the better. The less anyone knows the better, he thought. Will Tsukku-san’s influence on the Christian daimyos be for me or against me? Until today I would have trusted him implicitly. But there were some strange moments with the barbarian that I don’t yet understand.

Ishido deliberately did not follow the usual courtesies but came instantly to the point. “Again I must ask, what is your answer to the Council of Regents?”

“Again I repeat: As President of the Council of Regents I do not believe any answer is necessary. I’ve made a few minor family relationships that are unimportant. No answer is required.”

“You betrothe your son, Naga-san, to the daughter of Lord Masamune—marry one of your granddaughters to Lord Zataki’s son and heir—another granddaughter to Lord Kiyama’s son. All the marriages are to feudal lords or their close relations and therefore not minor and absolutely contrary to our Master’s orders.”

“Our late Master, the Taiko, has been dead a year. Unfortunately. Yes. I regret my brother-in-law’s death and would have preferred him alive and still guiding the destiny of the Empire.” Toranaga added pleasantly, turning a knife in a constant wound, “If my brother-in-law were alive there’s no doubt he would approve these family connections. His instructions applied to marriages that threatened the succession of his house. I don’t threaten his house or my nephew Yaemon, the Heir. I’m content as Lord of the Kwanto. I seek no more territory. I’m at peace with my neighbors and wish his peace to continue. By the Lord Buddha, I’ll not be the first to break the peace.”

For six centuries the realm had been seared by constant civil war. Thirty-five years ago, a minor daimyo called Goroda had taken possession of Kyoto, abetted mainly by Toranaga. Over the next two decades this warrior had miraculously subdued half of Japan, made a mountain of skulls and declared himself Dictator—still not yet powerful enough to petition the reigning Emperor to grant him the title Shogun though he was vaguely descended from a branch of the Fujimotos. Then, sixteen years ago, Goroda was assassinated by one of his generals and his power fell into the hands of his chief vassal and most brilliant general, the peasant Nakamura.

In four short years, General Nakamura, helped by Toranaga, Ishido, and others, obliterated Goroda’s descendants and brought the whole of Japan under his absolute, sole control, the first time in history that one man had subjugated all the realm. In triumph, he went to Kyoto to bow before Go-Nijo, the Son of Heaven. There, because he was born peasant, Nakamura had had to accept the lesser title of Kwampaku, Chief Adviser, which later he renounced in favor of his son, taking for himself the title Taiko. But every daimyo bowed before him, even Toranaga. Incredibly, there had been complete peace for twelve years. Last year the Taiko had died.

“By the Lord Buddha,” Toranaga said again. “I’ll not be the first to break the peace.”

“But you will go to war?”

“A wise man prepares for treachery, neh? There are evil men in every province. Some are in high places. We both know the limitless extent of treachery in the hearts of men.” Toranaga stiffened. “Where the Taiko left a legacy of unity, now we are split into my East and your West. The Council of Regents is divided. The daimyos are at odds. A Council cannot rule a maggot-infested hamlet, let alone an Empire. The sooner the Taiko’s son is of age, the better. The sooner there’s another Kwampaku the better.”

“Or perhaps Shogun?” Ishido said insinuatingly.