trademark garb, a kaf?yeh and an olive green uniform, and that he might want to dress it up with the revolver he often wore on his hip, I balked and sent word that he couldn’t bring the gun. He was here to make peace; the pistol would send the wrong message, and he certainly would be safe without it. He agreed to come unarmed. When the Palestinians saw that they were identified in the agreement as the “Palestinian delegation,” not the PLO, they balked. Israel agreed to the preferred designation. Then there was the question of whether Rabin and Arafat would shake hands. I knew Arafat wanted to do it. Before arriving in Washington, Rabin had said he would do the handshake “if it will be needed,” but I could tell he didn’t want to. When he arrived at the White House, I raised the subject. He avoided making a commitment, telling me how many young Israelis he had buried because of Arafat. I told Yitzhak that if he was really committed to peace, he’d have to shake Arafat’s hand to prove it. “The whole world will be watching, and the handshake is what they will be looking for.” Rabin sighed, and in his deep, world- weary voice, said, “I suppose one does not make peace with one’s friends.” “Then you’ll do it?” I asked. He almost snapped at me, “All right. All right. But no kissing.” The traditional Arab greeting was a kiss on the cheek, and he wanted no part of that.

I knew Arafat was a great showman and might try to kiss Rabin after the handshake. We had decided that I would shake hands with each of them first, then sort of motion them together. I was sure that if Arafat didn’t kiss me, he wouldn’t try kissing Rabin. As I stood in the Oval Office discussing it with Hillary, George Stephanopoulos, Tony Lake, and Martin Indyk, Tony said he knew a way I could shake hands with Arafat while avoiding a kiss. He described the procedure and we practiced it. I played Arafat and he played me, showing me what to do. When I shook his hand and moved in for the kiss, he put his left hand on my right arm where it was bent at the elbow, and squeezed; it stopped me cold. Then we reversed roles and I did it to him. We practiced it a couple of more times until I felt sure Rabin’s cheek would remain untouched. We all laughed about it, but I knew avoiding the kiss was deadly serious for Rabin.

Just before the ceremony, all three delegations gathered in the large oval Blue Room on the main floor of the White House. The Israelis and the Palestinians still weren’t talking to each other in public, so the Americans went back and forth between the two groups as they moved around the rim of the room. We looked like a bunch of awkward kids riding a slow-moving carousel.

Mercifully, it was over before long, and we walked downstairs to start the ceremony. Everyone else walked out on cue, leaving Arafat, Rabin, and me alone for a moment. Arafat said hello to Rabin and held out his hand. Yitzhak’s hands were firmly grasped behind his back. He said tersely, “Outside.”

Arafat just smiled and nodded his understanding. Then Rabin said, “You know, we are going to have to work very hard to make this work.” Arafat replied, “I know, and I am prepared to do my part.”

We walked out into the bright sunshine of a late-summer day. I opened the ceremony with a brief welcome and words of thanks, support, and encouragement for the leaders and their determination to achieve a “peace of the brave.” Peres and Abbas followed me with brief speeches, then sat down to sign the agreement. Warren Christopher and Andrei Kozyrev witnessed it while Rabin, Arafat, and I stood behind and to the right. When the signing was completed, all eyes shifted to the leaders; Arafat stood on my left and Rabin to my right. I shook hands with Arafat, with the blocking maneuver I had practiced. I then turned and shook hands with Rabin, after which I stepped back out of the space between them and spread my arms to bring them together. Arafat lifted his hand toward a still reluctant Rabin. When Rabin extended his hand, the crowd let out an audible gasp, followed by thunderous applause, as they completed the kissless handshake. All the world was cheering, except for diehard protesters in the Middle East who were inciting violence, and demonstrators in front of the White House claiming we were endangering Israel’s security.

After the handshake, Christopher and Kozyrev made brief remarks, then Rabin moved to the microphone. Sounding like an Old Testament prophet, he spoke in English, and directly to the Palestinians: “We are destined to live together, on the same soil in the same land. We, the soldiers who have returned from battles stained with blood… , say to you today, in a loud and clear voice: Enough of blood and tears. Enough!… We, like you, are people—people who want to build a home, to plant a tree, to love, to live side by side with you in dignity, in affinity as human beings, as free men.” Then, quoting the book of Koheleth, which Christians call Ecclesiastes, Rabin said, “To everything there is a season and a time to every purpose under heaven. A time to be born and a time to die, a time to kill and a time to heal,… a time of war and a time of peace. The time for peace has come.” It was a magnificent speech. He had used it to reach out to his adversaries.

When Arafat’s time came, he took a different tack. He had already reached out to the Israelis with smiles, friendly gestures, and his eager handshake. Now, in a rhythmic, singsong voice, he spoke to his people in Arabic, recounting their hopes for the peace process and reaffirming the legitimacy of their aspirations. Like Rabin, he promoted peace, but with an edge: “Our people do not consider that exercising the right to self-determination could violate the rights of their neighbors or infringe on their security. Rather, putting an end to their feelings of being wronged and of having suffered an historic injustice is the strongest guarantee to achieve coexistence and openness between our two peoples and future generations.”

Arafat had chosen generous gestures to speak to the Israelis and tough words to reassure the doubters back home. Rabin had done the reverse. He had been heartfelt and genuine toward the Palestinians in his speech; now he used body language to reassure his doubters back in Israel. All the while Arafat was speaking, he looked uncomfortable and skeptical, so ill at ease that he gave the impression of someone who was dying to excuse himself. Their different tactics, side by side, made for a fascinating and revealing juxtaposition. I made a mental note to take it into account in future negotiations with them. But I shouldn’t have worried. Before long, Rabin and Arafat would develop a remarkable working relationship, a tribute to Arafat’s regard for Rabin and the Israeli leader’s uncanny ability to understand how Arafat’s mind worked.

I closed the ceremony by bidding the descendants of Isaac and Ishmael, both children of Abraham,

“Shalom, salaam, peace,” and urging them to “go as peacemakers.” After the event I had a brief meeting with Arafat and a private lunch with Rabin. Yitzhak was drained from the long flight and the emotion of the occasion. It was an amazing turn in his eventful life, much of which had been spent in uniform, fighting the enemies of Israel, including Arafat. I asked him why he had decided to support the Oslo talks and the agreement they produced. He explained to me that he had come to realize that the territory Israel had occupied since the 1967 war was no longer necessary to its security and, in fact, was a source of insecurity. He said that the intifada that had broken out some years before had shown that occupying territory full of angry people did not make Israel more secure, but made it more vulnerable to attacks from within. Then, in the Gulf War, when Iraq fired Scud missiles into Israel, he realized that the land did not provide a security buffer against attacks with modern weapons from the outside. Finally, he said, if Israel were to hold on to the West Bank permanently, it would have to decide whether to let the Arabs there vote in Israeli elections, as those who lived within the pre-1967 borders did. If the Palestinians got the right to vote, given their higher birthrate, within a few decades Israel would no longer be a Jewish state. If they were denied the right to vote, Israel would no longer be a democracy but an apartheid state. Therefore, he concluded, Israel should give up the territory, but only if doing so brought real peace and normal relations with its neighbors, including Syria. Rabin thought he could make a deal with Syrian president Hafez al-Assad before or soon after the Palestinian process was completed. Based on my conversations with Assad, so did I.

Over time, Rabin’s analysis of the meaning of the West Bank to Israel would become widely accepted among pro-peace Israelis, but in 1993 it was novel, insightful, and courageous. I had admired Rabin even before meeting him in 1992, but that day, watching him speak at the ceremony and listening to his argument for peace, I had seen the greatness of his leadership and his spirit. I had never met anyone quite like him, and I was determined to help him achieve his dream of peace. After the lunch, Rabin and the Israelis flew home for the High Holy Days and the task of selling the agreement to the Knesset, the Israeli parliament, stopping on the way in Morocco to brief King Hassan, who had long taken a moderate position toward Israel, on the agreement. That night Hillary and I hosted a celebratory dinner for about twenty-five couples, including President and Mrs. Carter, President and Mrs. Ford, and President Bush, six of the nine living secretaries of state, and Democratic and Republican congressional leaders. The Presidents had agreed to come, not only to celebrate the peace breakthrough, but also to participate in the public kickoff of the campaign for NAFTA the next day. During the evening I took all of them up to my office on the residence floor, where we took a picture to commemorate a rare occasion in American history when four Presidents dined together at the White House. After the dinner the Carters and Bush accepted our invitation to spend the night. The Fords declined, for a very good reason: they had booked the Washington hotel suite in which they had spent their first night as a married couple.

The next day we kept the momentum for peace going, as Israeli and Jordanian diplomats signed an

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