know you had a big idea, an idea so big it could have grown thirty metres through the dark canopy of leaves and touched the face of the sky.’ He looked at me and continued, ‘The vines are people who are afraid of originality, of new thinking; most people you encounter will be vines, when you are a young plant they are very dangerous.’ His piercing blue eyes looked into mine. ‘Always listen to yourself, Peekay. It is better to be wrong than simply to follow convention. If you are wrong, no matter, you have learned something and you will grow stronger. If you are right you have taken another step towards a fulfilling life.’ He would sigh and squint at me. ‘Experts, what did I tell you about experts, Peekay?’

‘You can’t always go by expert opinion. A chicken, if you ask a chicken, should be stuffed with grasshoppers, mealies and worms.’ Even after repeating it a hundred times I still thought it was funny.

Or Doc would show me how a small lick of water trickling from a rock face would, drop by drop, gather round its wet apron fern and then scrub and later trees and vines until the kloof became an interdependent network of plant, insect, bird and animal life. ‘Always you should go to the source, to the face of the rock, to the beginning. The more you know, the more you can control your destiny. Man is the only animal who can store knowledge outside his body. This has made him greater than the creatures around him. Everything has happened before, if you know what comes before then you know what happens now. Your brain, Peekay, has two functions; it is a place for original thought, but also it is a reference library, use it to tell you where to look and then you will have for yourself all the brains that have ever been.’

Doc never talked down. Much of what he said would take me years to understand, but I soaked it up nevertheless, storing it in my awkward young mind where it could mature and later come back to me. He taught me to read for meaning and information, to make margin notes and to follow these up with trips to the Barberton library where Mrs Boxall would give a great sigh when the two of us walked in. ‘Here come the messpots!’ She claimed she had to spend hours erasing the pencilled margin notes in the books we borrowed. Doc once insisted they made the books more valuable and Mrs Boxall arched an eyebrow, ‘Written in German and in Kindergarten, Professor?’

Doc shrugged, looking up from his book and removing his gold-rimmed reading glasses. ‘Kindergarten, that also is written in German, Madame Boxall.’

But I don’t think Mrs Boxall really minded. The books on birds and insects and plants were seldom borrowed by anyone else and besides, as most of the books in the natural history section had once belonged to him, Doc adopted a proprietorial attitude towards the town library. Over the years his tiny cottage had become too small to contain them all and they had been bequeathed to the library which now acted, in Doc’s mind anyway, as a bibliographical outpost to his cottage. Doc also taught me Latin roots so I was no longer forced to resort to memory alone and the botanical names of plants began to make sense to me.

We climbed to the high kranses and the crags in search of cactus and succulents. Towards the end of summer, on the side of a mountain scarred by loose grey shale and tufts of coarse brown grass I stumbled on Aloe brevifolia, a tiny thorny aloe.

Doc was overjoyed. ‘Gold! Absolute gold!’ He jumped into the air and, upon landing, missed his footing on the shaly surface and fell arse over tip down the mountain, coming to a halt just short of a two-hundred-foot drop. He climbed gingerly back, hands bleeding from clutching at the sharp shale, a sheepish grin on his weather-beaten face. But the triumph of the rare find still showed in his excited eyes. ‘Brevifolia in these parts, so high, impossible! You are a genius, Peekay. Absoloodle!’

It was the find of the summer and, to Doc, worth all the weary hours spent on the hills and in the mountains. We recorded the find with the camera and removed six of the tiny plants, leaving double that number clinging precariously to the inhospitable mountainside.

Like me, Doc was an early riser, so just after dawn all that summer he gave me piano lessons. ‘In one year we will tell, but it is not so important. To love music is everything. First I will teach you to love music, after this slowly we shall learn to play.’

I was anxious to please Doc and worked hard, but I suspect he knew almost from the outset that I wouldn’t prove an especially gifted musician. My progress, while superior to that of the small girls he was obliged to teach for a living, indicated a very modest talent. In the years that followed, it was enough to fool my mother and all the big-bosomed matriarchs who ruled the town’s important families. At concerts which, I hasten to add, were not in my honour, I represented the cultured element and they would applaud me deliberately and loudly.

These occasions, which occurred in the spring and autumn, made my mother very proud, though they also represented a compromise with the Lord. Concerts were the devil’s work and very much against the Lord’s teaching. They were just the sort of thing which, like money-lending, the Lord had clearly condemned when he castigated the Pharisees and Saducees in the temple of Jerusalem. She justified my participation and her attendance by pointing out, to herself mostly, that many of the great classical musicians wrote music for the church.

The Lord’s will was equally explicit on drinking and smoking, the bioscope and dancing, except ballet. Ballet was another of the items cherished by the lavender-scented ladies from the town’s upper-echelon families, and the ballet performance usually preceded my piano recital. Together they made up the cultural component of the twice- yearly concert. Chopin, by yours truly, and Tchaikovsky’s Dance of the Swans by gramophone record, danced to by six-year-old neophytes in white tutus and duckbilled headdresses made of papier mache.

We were the cultural meat in a popular sandwich otherwise liberally filled with amateur vaudeville acts, solo songs of an Irish nature, single or combined concertina, piano accordion and guitar renditions of well-known Afrikaans folk songs usually performed by the Afrikaner warders from the prison. To redress the racial balance, a Gilbert and Sullivan male quartet would generally follow. One English comic opera song was reckoned by the concert committee to equate roughly with a dozen Afrikaans folk songs no matter how pleasingly syncopated, harmonised, toe tappin’ and hand clappin’ they might prove to be.

The concert would always end with the All Saints Anglican church choir singing ‘White Cliffs of Dover’ with the audience joining in. To show the Rooinek majority where their unspoken loyalty lay the warders and their families would leave the town hall prior to the mass rendition of ‘White Cliffs’. This would be accompanied by some booing and catcalls from less well-bred members of the remaining audience.

Germany had covertly helped the Boers during the Boer War. Apart from arms and ammunition sold for profit, she had donated food and medical supplies and had even sent medical orderlies and doctors to the harassed Boers who, due to the British scorched earth policy, were dying less from the aim of the British Lee-Metfords than from a land which could no longer feed them. To the Boers, Germany was an old and trusted friend in a country where a contract was a handshake and declared friendship a bond that continued beyond the grave. Anti-Semitism in the Dutch Reformed Church, where Jews were thought of as Christ-killers, had always existed and the concept of the superiority of some races over others was never for one moment in doubt. In this context, to many Boers Adolf Hitler was only doing his job and, to some minds, doing it damn well.

After the warders and other Nazi-sympathisers had walked out the remainder of the audience would stand up, lock arms and sing ‘White Cliffs of Dover’ at least twice to confirm doubly their love for a Britain facing her darkest hour. To bring the concert to a tearful close the concert party, with warders and other Afrikaners missing, would gather on the stage, each of us holding a long-stemmed rose delivered earlier by me as a sign of our family’s inherent good breeding. With the misty-eyed audience fresh from the mawkishly sentimental journey to a country most of us would never see, we stood to rigid attention while a scratchy 78 r.p.m. rendered ‘God Save the King’. Whereupon the cast hurled the long-stemmed roses into the audience.

My granpa, my mother and I then walked home, having politely refused the Mayor’s invitation to the traditional post-concert party for the cast at the Phoenix Hotel. Worldly parties typified by one such as this, where drinking, smoking and dancing took place, were pretty high up on the Lord’s banned list.

The next issue of the Goldfields News would report the concert with the warder walkout splashed across the front page. Tongues wagged for days. Important people suggested the military be brought in to wipe out this nest of Nazi vipers or that the prison be moved to Nelspruit, an Afrikaans town forty miles away, where most of the prisoners probably came from in the first place.

My granpa, with his experience in fighting the Boers, had once been canvassed for his opinion by Mr Hankin, the editor of the Goldfields News. But they didn’t print what he said. What he said was: ‘I spent most of the Boer War shitting my breeches as a stretcher bearer. The only thing those buggers do better than music is shoot. Without them the concert wouldn’t be worth a cardboard boot.’

Maybe Mr Hankin thought his newspaper gave the family enough publicity, because he never again asked my granpa for his opinion on anything, even though the prison warders did the same thing at every concert for the duration of the war. Mrs Boxall, who was the town’s correspondent on matters cultural, could always be relied on to

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