III. Anpetnzapawin.—A Legend of St Anthony Falls.
IV. Aiinit Jane—^the Red Song Woman. V. Artemas—the Warrior-Preacher.
VI. Two Famous Missions—I^ke Harriet and Prairievill6.
VII. The Prince of Indian Preachers.
VIII. An Indian Patriarch.
IX. John—the Beloved of the Sioux Nation.
X. The Martyrs of Old St. Joe.
THE DEAD PAPOOSE
The Tndian mother, when her child dies, does not believe that swift angels bear it into the glorious sunshine of the spirit-land; but she has a beautiful dream to solace her bereavement. The cruel empty places, which everywhere meet the eye of the weeping white mother, are unknown to her, for to her tender fancy a little spirit- child fills them.
It is not a rare sight to see a pair of elaborate tiny moccasins above a little Indian grave. A mother's fingers have embroidered them, a mother's hand has hung them there, to help the baby's feet over the long rough road that stretches between his father's wigwam and the Great Chief's happy hunting grounds.
Indians believe that a baby's spirit cannot reach the spirit-land until the child, if living, would have been old enough and strong enough to walk. Until that time the little spirit hovers about its mother. And often it grows tired—oh so very tired! So the tendei mother carries a papoose's cradle on her back that the baby spirit may ride and rest when it will. The cradle is filled with the softest feathers, for the spirit rests more comfortably upon soft things—liard things-bruise it—and all the papoose's old toys dangle from the crib, for the dead papoose may love to plav even as the living pipoose did.
THE MAIDENS' FEAST
Of the many peculiar customs of the Indians in the long ago, perhaps the most unique was the annual ''feast of Maidens.' One was given at Fort Ellis, Manitoba, some thirty years ago, in a natural amphitheatre, surrounded by groves, fully one thousand feet above the Assiniboine River.
It was observed at a reunion of the Sioux, and of the Assiniboines and the Crees, three friendly tribes.
In his 'Indian Boyhood,' that brilliant Sioux author, Dr. Charles Alexander Eastman, great-grandson of Cloudman or Man-of-the-sky, that potential friend of the missionaries in pioneer days at Lake Calhoun, graphically describes it thus :—
'One bright summer morning, while we were still at our meal of jerked buffalo meat, we heard the herald of the Wahpeton band upon his calico pony as he rode round our circle.
''White Eagle's daughter, the maiden Red Star, invites ail the maidens of all the tribes to come and partake of her feast. It will be in tlic \'ahpeton Camp, before the sun reaches the middle of the sky. All pure maidens are invited. Red Star, also, invites the young men to be present, to see that no unworthy maiden should join in the feast.'
The herald soon completed the rounds of the different camps, and it was not long before the girls began to gather. It was regarded as a semi-sacred feast.
It would be desecration for any to attend, who was not perfectly virtuous. Hence it was regarded as an opportune time for the young men to satisfy themselves as to who were the virtuous maids of the tribe.
There were apt to be surprises before the end of the day. Any young man was permitted to challenge any maiden, whom he knew to be untrue. But woe to him, who could not prove his case. It meant little short^ of death to the man, who endeavored to disgrace a woman without cause.
From the various camps, the girls came singly or in groups, dressed in bright colored calicoes or in heavily fringed and beaded buckskin. Their smooth cheeks and the center of their glossy hair was touched with Vermillion. All brought with them wooden basins to eat from. Some who came from a considerable distance were mounted upon ponies; a few for company or novelty's sake rode double.
The maidens' circle was formed about a cone-ehaped rock, which stood upon its base. This was painted red. Beside it, two new arrows were lightly stuck into the ground. This is a sort of altar, to ^vhich each maiden comes before taking her assigned place in the circle, and lightly touches first the stone and then the arrows. By this oath, she declares her purity. Whenever a girl approaches the altar there is a stir among* the spectators and sometimes a rude youth would call out; 'Take care! you will overturn the rock or pull out the arrows!'
Immediately behind the maidens' circle is the chaperons' circle. This second circle is almost as interesting to look at as the inner one.
The old women watched every movement of their respective charges with the utmost concern. There was never a more gorgeous assembly of its kind than this one. The day was perfect. The Crees, displaying their characteristic horsemanship, came in groups; the Assiniboines with their curious pompadour well covored with red paint. The various bands of Sioux all carefully observed the traditional peculiarities of dress and behavior.
The whole population of the region had assembled and the maidens came shyly into the circle. During the simple preparatory rites, there was a stir of excitement among a group of Wahpeton Sioux young men. All the maidens glanced nervously toward the scene of the disturbance. Soon a tall youth emerged from the throng of spectators and advanced toward the circle. With a steady step, he passed by the chaperons, and approached the maidens' circle.
At last, he stopped behind a pretty Assiniboine maiden of good family and said:
''I am sorry, but according to custom, you should not be here.'
The girl arose in confusion, but she soon recovered her control.
'What do you mean?' she demanded indignantly. ''Three times you have come to court me, but each time I have refused to listen to you. I have turned my back upon you. Twice I was with Washtinna.
She can tell the people that this is true. The third time I had gone for water when you intercepted me and begged me to stop and listen. I refused because I did not know you. My chaperon Makatopawee knows I was gone
