He is very popular as a writer for the leading magazines. 'His Recollections of Wild Life' in St. Nicholas, and his stories of 'Wild Animals' in Harper, have entertained thousands of juvenile as well as adult readers. His first book, 'Indian boyhood,' which appeared in 1902, has passed through several editions, and met with hearty appreciation. 'Red Hunters and the Animal People,' published in 1904, bids fair to be, at least, equally popular.
During the last two years, he has lectured in many towns from Maine to California and he is welcomed everywhere. His specialty is the customs, laws, religion, etc., of the Sioux. Witty, fluent, intellectual, trained in both methods of education, he is eminenly fitted to explain, in an inimitable and attractive manner, the customs, beliefs and superstitions of the Indian. He describes not only the life and training of the boy, but the real Indian as no white man could possibly do. He brings out strongly the red man's wit, music, poetry and eloquence. He also explains graphically from facts gained from his own people, the great mystery of the battle of the Little Big Horn in
which the gallant Custer and brave men went to their bloody death.
He was married in 1891 at New York City, to Miss Elaine Goodale, a finely cultured young lady from Massachusetts, herself a poetess and prose writer of more than ordinary ability.
They have lived very happily together ever since and are the parents of five lovely children. They have lived in Washington and St. Paul and are now residents of Amherst, Massachusetts. Whether in his physician's office, in his study, on the lecture platform, in the press or in his own home, Dr. Charles Alexander Eastman is a most attractive personality.
JOHN
The Beloved of the Sioux Nation Rev. John P. Williamson, D.D., of Greenwood, South Dakota, was born in the month of October, 1835, in one of Joseph Renville's log cabins, with dirt roof and no floor: and was the first white child born in Minnesota, outside of the soldier's families at Fort Snelling. His father, the Rev. Thomas S. Williamson, M. D., was the first ordained missionary appointed to labor among the Sioux Indians. He came out to the new Northwest on an exploring expedition in 1834, visiting the Indian camps at Wa-bawsha. Red Wing, Kaposia, and others.
He returned in the spring of 1835, with his family and others who were appointed.
After the arrival of this missionary party. Dr. Williamson and his colleagues, lived and labored continuously among the Indians the remainder of their lives. Their work for the Master has not suffered any interruption, but is still carried on successfully and vigorously by their successors.
John P. Williamson grew up in the midst of the Indians. He mastered the Sioux language in early boyhood. As a lad, he had the present sites of Minneapolis and St. Paul for his playgrounds and little In-^ dian lads for his playmates. Among these, was Little Crow, who afterwards became infamous in his savage warfare, against the defenseless settlers in western Minnesota, in 1862.
]oo AMONG THE SIOUX.
He was early dedicated to the work of the gospel ministry. In his young manhood he was sent to Ohio, for his education. In 1857, he graduated at Marietta College, and in i860, at Lane Seminary, Cincinnatti. In 1859 he was licensed by Dakota (Indian) Presbytery, and ordained, by the same body, in 1861. The degree of D. D. was conferred upon him by Yankton, (S. D.) college in 1890. He recognized no call to preach the gospel save to the Sioux Indians, and for forty-six years, he has given his whole life zealously to this great work. He has thrown his whole life unreservedly into it. xA.nd he has accomplished great things for the Master and the tribe to which he has ministered.
In i860 he established a mission and organized a Presbyterian church of twelve members at Red Wood Agency on the Minnesota. These were both dstroyed, in the outbreak two years later. He spent the winter of 1862-3, in evangelistic work, among the Sioux, in the prison-camp at Fort Snelling, where 1,500 were gathered under military guard. An intense religious interest sprung up amongst them and continued for months. Young Dr. Williamson so ministered unto them, that the whole camp was reached and roused, and the major part of the adults were led to Christ. Many, including scores of the children of the believers, were baptized. A Presbyterian congregation of more than one hundred communicants was organized. This church was afterwards united with the church of the Prison- pen, at Crow Creek, Nebraska.
SOWING AND REAPING. loi
In 1883, he was appointed superintendent oi Presbyterian missions among the Sioux Indians. He has ever abounded in self-sacrificing and successful labors a-mong this tribe. He has organized Nineteen (19) congregations and erected twenty-three (23) church edifices. In twenty-three years he has traveled two hundred thousand miles in the prosecution of these arduous labors. The number of converts cannot be reckoned up.
In 1866, he was married to Miss Sarah A. Vannice. To them there have been born four sons and three daughters, who are still living. In 1869 he established the Yankton mission, which has ever since been a great center, moral and spiritual, to a vast region. At the same time he established his home at Greenwood, South Dakota, and from that, as his mission headquarters, he has gone to and from in his great missionary tours throughout the Dakota land.
He has, also, abounded in literary labors. For sixteen years he was the chief editor of 'lapi Oayi,' an Indian weekly. In 1864, he published 'Towa Wow-spi,' an Indian Spelling Book, and in 1865, a collection of Dakota Hymns. His greatest literary work, however, was an edition of the 'Dakota Dictionary,' in 1871, and other later editions.
He has won the affections of the whole Sioux nation. They bow willingly to his decisions, and follow gladly his counsels. To them, he is a much greater man than President Roosevelt. AMiile he has passed the limit of liis three- score years and ten—forty-six of them in frontier service—his bow still abides in strength, and
he still abounds in manifold labors. He is still bringing forth rich fruitage in his old age.
Every white dweller among the Indians is known by some special cognomen. His is simply ''John.' And when it is pronounced, by a Sioux Indian as a member of the tribe always does it so lovingly, all who hear it know he refers to ''J<^hn, the Beloved of the Sioux Nation.'
X THE MARTYRS OF OLD ST. ]DE.
One of the most touching tragedies recorded in the annals of the new Northwest, was enacted in the sixth decade of the nineteenth century, on the borders of Prince Rupert's Land and the Louisiana purchase (now^ Manitoba and North Dakota). It is a picturesque spot, where the Pembina river cuts the international bcundar}' line in its course to the southeast to join the Red River of the North in its course to Hudson's bay.
Sixty years ago, in this place, encircled Ijy the wood-crowned mountain and the forest-lined river and prairies, rich as the gardens of the gods, there stood a village and trading post of considerable importance, named after the
