“It had better be dinner and drinks,” Hanley said. “I haven’t had a cocktail since Cuba.”
“Cuba,” Cabrillo said wearily. “Seems like years ago.”
EPILOGUE
THERE exist snippets of history etched into the fabric of time and so perfectly formed that they may never be duplicated. Seemingly scripted by a power with perfect timing and blessed with scenes that know no bounds, these moments exist to be captured on film, to be remembered and cherished for centuries to come.
These snippets do not happen often. They are as rare as the perfect turn on skis, as delightful as homemade ice cream in the hot sun. They exist to remind man there is hope. They exist to show promise. They exist for generations yet unborn.
The Dalai Lama’s return to Lhasa was one of these events.
April 1, 2005, dawned with clear skies and no wind. The snowcapped mountains surrounding the city appeared to be close enough that one could run his fingertip across the sharp crests. The very air in Lhasa seemed alive with energy. It filled the lungs of the faithful with a hope silent for decades and soothed and cooled the fires of war.
“Unbelievable,” a reporter for a Los Angeles newspaper said quietly.
It was an image from Shangri-la. Potala Palace was glistening like a mirage in the mind of a complicated man. The hillside surrounding the palace was covered with a flowing field of red and blue blooming flowers that spilled down the hill in a waterfall of color. One thousand Buddhist monks in yellow robes filled the steps from top to bottom like a colored strip of DNA molecules. On the lower buildings, parts of the green roofs were visible, adding contrast, while the white rocks of the structure seemed to have been scrubbed clean of dirt as a result of the cloak of oppression being lifted. High overhead a hawk circled lazily on the warming air.
The chosen one was coming home.
Nearly a mile away, on the large flat meadow below Potala, a monk stepped over to a six-foot-tall gong suspended from a dark, carved wooden frame. He glanced at the Dalai Lama, who was sitting atop a gold gilded throne chair. The throne chair was topped with a fringed silk awning, supported by wooden poles at the corners and held aloft by six stout monks who walked in unison with the throne chair.
The six monks chanted a single-word chant and the wood-and-leather hammer struck the gong.
The sound of the gong filled the air. One, two, until it sounded three times. And then the procession started forward. The Ngagpa, carrying the symbolic wheel of life, led the column. Directly behind the Ngagpa were Tibetan horsemen, their steeds decorated with ceremonial blankets whose intricate needlepoint depicted scenes from Tibetan history. The horsemen wove their mounts back and forth in a choreographed display of precision. In their hands were triangular flags attached to long bronze staffs that were capped with fluted tops. To the rear of the horsemen were two dozen archers with bows at parade rest against their shoulders. They marched in perfect harmony. Next came a dozen porters carrying cages filled with songbirds that chirped a song of freedom and happiness. The porters were followed by fifty-five monks from the Dalai Lama’s home monastery at Namgyal. They chanted in a single voice and carried in their hands the sacred texts.
Next were more horsemen, four dozen in total, who were also musicians. They played their flutes and stringed instruments while they steered their mounts with their knees. The horse-mounted musicians were followed by monks from the Tsedrung Order, who represented the government of Tibet, followed by children waving thin, pointed, ornately colored flags that danced through the air like kites without tails.
To the rear of the children was another group of horsemen with serious faces, dressed in Tibetan army uniforms of green cloaks and red hats. They steered their horses a few feet forward, then stopped. A few more feet, then a pause again. These soldiers carried the Tibetan Seals of State. Just to the rear of the soldiers carrying the Seals of State were ten simple monks, barefoot and dressed in yellow robes. The ten monks were humming loudly.
The Golden Buddha came next. It sat on a plain wagon pulled by a single horse.
Only a few feet behind the Golden Buddha was the throne chair containing the Dalai Lama.
Two hundred thousand Tibetans lined the procession route leading to Potala. They massed on both sides of the cleared path through the meadow. The day they had prayed and hoped for over these last decades was finally here—and they allowed their joy to wash across the land. As soon as the Golden Buddha appeared, the crowd went wild.
A roar erupted, and the faithful prostrated themselves onto the hard soil, then began to chant as one.
The Dalai Lama began passing through the crowd and witnessed the tears of joy on the cheeks of the faithful. The sight filled him with happiness, duty and honor, and it caused him to smile.
Following the throne chair were members of the Dalai Lama’s inner cabinet, the Kasag. Next came the Kusun Depon, the Dalai Lama’s bodyguards, dressed in their black padded suits and carrying their curved swords. Following the bodyguards was the commander in chief of the Tibetan army, the Mak-chi, and a platoon of soldiers.
The Mak-chi and the soldiers were dressed in their ceremonial uniforms consisting of blue trousers and yellow tunics covered in gold braid. They marched in slow and perfect cadence, with their boots making a timed thumping sound as they struck the soil. Next were the Dalai Lama’s religious tutors and teachers, as well as family and friends.
At the rear of the procession came a wagon with a tiger in a cage, followed by a single horseman holding a thirty-foot-tall staff flying the formerly outlawed Tibetan flag. The parade was both magisterial and magnificent. It was based on two thousand years of tradition and strengthened by fifty-five years of exile.
The procession continued toward Potala.
AT the base of the eighty-foot-tall foundation wall of Potala, four hundred laborers had worked eight hours the night before to build a series of stone steps leading from the edge of the meadow to the top of the wall. As soon as the first of the procession reached the lowest step, they parted to each side, like the flow of water in a stream being split by a boulder, then took their positions alongside the temporary stairway.
Once the Golden Buddha reached the base of the steps, the ten monks walked over, formed a ladder with their arms, then carried the Buddha up the steps and placed it on the top of the wall. Then they descended the stairway as the throne chair containing the Dalai Lama slowed and stopped at the base. On a signal from the Dalai Lama, the monks carrying the throne chair bowed down on their knees, then swiveled to the side. Holding the throne chair
