length. The boy, obliged to torture the animal that he wished to save, suffered with a resignation that would have touched me, had not my heart been already hardened by my abode in this country. Every time that a peasant appeared on the road, the hope of rescuing his beloved foal again revived in the bosom of the child: he made `iigns from afar off; he shouted when a hundred paces distant from the foot-passenger, but not daring to slacken the unmerciful gallop of our horses, he never succeeded iu making himself understood in time. If ever a peasant, more quick-sighted than the others, endeavoured of himself to turn the foal, the speed of the carriage disconcerted him, and the young animal passed on close to the flank of one of our horses. The case was the same in the villages, and at last the despair of our youthful coachman became so great, that he no longer opened his mouth. The persevering little animal, only eight days old, according to our driver, had the spirit and muscle necessary to perform six leagues at a gallop! *

When this was accomplished, our slave — it is of the boy that I speak—seeing himself at length released

* 2·??· miles English is a French lieue de poste.Trans. N 6

276HISTORY OF A FOAL.

from the rigorous yoke of discipline, called the whole village to the rescue of the foal. The energy of this spirited little creature was so great, that, notwithstanding the fatigue of such a course, notwithstanding the stiffness of his limbs, ruined before they were formed, he was still very difficult to catch. They could only take him by driving him into a stable after the mare he had mistaken for his dam. When they had placed a halter round him, they shut him up with another mare, that gave him her milk ; but he had not strength left to suck. Some said he would come round by and by, others, that he was foundered and could not live. I begin to understand a little Russian, and heard this sentence pronounced by one of the elders of the village. Our little coachman completely identified himself with the young animal. Foreseeing, no doubt, the treatment that the keeper of the foals would have to suffer, he appeared in as great a consternation as if he was himself to receive the blows with which his comrade would be overwhelmed. Never have I seen the expression of despair more profoundly imprinted on the face of a child ; but not one look, not one gesture of reproach against my cruel courier, escaped him. So great an empire over self, so much restraint of feeling at such an age, inspired me with fear and pity.

Meanwhile the courier, without troubling himself for a moment about the foal, or taking the least notice of the disconsolate child, proceeded gravely to make the necessary arrangements for procuring a fresh relay.

On this road, which is the finest and the most frequented in Russia, the villages where relays may be

EVIL OF THE MORAL ATMOSPHERE.277

obtained are peopled with peasants purposely established there to attend to the posting. Upon the arrival of a carriage, the imperial director sends from house to house to seek for horses and a disengaged coachman. Sometimes the distances are great enough to cause a considerable delay to the traveller. I should prefer more promptness in the changing of horses, and a little less speed in the driving. At the moment of leaving the broken- down foal and the forlorn young postillion, I felt no remorse; it came only upon reflection, and especially upon recording the circumstances in writing : shame then awoke repentance. Thus easily may those who breathe the air of despotism be corrupted. What do I say ? In Russia, despotism is only upon the throne, but tyranny pervades the country.

Education and circumstances considered, it must-be acknowledged that a Russian lord, the most accustomed to submit to, and to exercise arbitrary power, could not have committed, in the seclusion of his province, an act of cruelty more blamable than that of which I yesterday evening rendered myself guilty by my silence.

I, a Frenchman, who believe myself to possess a naturally kind disposition, who have been educated under a civilisation of ancient date, who travel among a people of whose manners I am a severe observer,— lo ! even I, upon the first opportunity for practising a petty act of unnecessary cruelty, yield to the temptation. The Parisian acts like a Tartar ! The evil is in the atmosphere.

In France, where they respect life, even that of the brute creation, if my postillion had not thought

278MORAL RESPONSIBILITY.

of rescuing the colt, I should have obliged him to stop. I should myself have appealed to the peasants for aid, and shoidd not have proceeded on my journey until I had seen the animal in safety. Here, I have aided in destroying him by an unmerciful silence. Who would be proud of his virtues, when forced to acknowledge that they depend upon circumstances more than upon self?

A great Russian lord who, in his fits of passion, does not beat to death any of his peasants, merits praise : he is in such case humane ; whilst I, a Frenchman, may be cruel for having simply suffered a foal to gallop on the road !

I have passed the night in meditating upon the great problem of relative virtues and vices, and I have concluded that a very important branch of political morals has not yet been sufficiently elucidated ; an inquiry, namely, as to the share of merit or of responsibility which each individual has the right to claim or to disclaim, in his own actions, and the share which belongs to the society where he is born. If society be exalted by the great things performed by some of its members, it ought also to regard itself as implicated in the crimes of others. In this respect ancient society was more advanced than modern. The scapegoat of the Jews shows us to what point that people feared the responsibility of crime. With them, the penalty of death was not only punishment of the guilty, it was a public expiation, a protestation of the community against all participation in the crime, and in the motive that inspired it. This view serves to show us how social man has been able to arrogate the right of legally disposing of the life of his fellow-

A WAKING DREAM.

279

creature : eye for eye, tooth for tooth, life for life ; in short the law of retaliation was politic. A society that wishes to subsist must cast from its bosom the criminal. When Jesus Christ came to substitute his law of love in the place of the stern justice of Moses, he well knew that it would abridge the duration of the kingdoms of the earth, but he opened to men the

kingdom of heavenWithout eternity and

immortality, Christianity would cost to earth more than it restores. This was my waking dream throughout the night.

A train of vague ideas, phantoms of the mind, half active, half torpid, wandered slowly through my brain : the gallop of the horses that bore me along seemed more rapid than the flights of my burdened thoughts; the body appeared to have wings, the mind had become lead. I left it, as it were, behind me, as I passed over the ground more quickly than imagination could traverse space. The steppes, the marshes with their spiry pines and stunted birches, the villages, the towns, flew across my eyes like fantastic figures, before I was able to account to myself how I had been brought before this moving scene, where the soul could not keep pace with the

body, so singularly was sensation quickened !

This overturning of nature, these mental deceptions of which the cause was physical, this optical illusion applied to the mechanism of ideas, this displacing of life, these voluntary dreams, were prolonged by the monotonous songs of the men who drove my horses, — lugubrious notes, like some of the chants of our churches,

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