processionists, not pedestrians, at the publishing office of 'All the Year Round,' on the 1st day of April, 1870.
Observe a point for consideration. This procession comprised many persons in their gigs, broughams, tax- carts, barouches, chaises, and what not, who were merciful to the dumb beasts that drew them, and did not overcharge their strength. What is to be done with those unoffending persons? I will not run amuck and vilify and defame them, as teetotal tracts and platforms would most assuredly do, if the question were one of drinking instead of driving: I merely ask what is to be done with them! The reply admits of no dispute whatever. Manifestly, in strict accordance with teetotal doctrines, THEY must come in too, and take the total abstinence from horseflesh pledge. It is not pretended that those members of the procession misused certain auxiliaries which in most countries and all ages have been bestowed upon man for his use, but it is undeniable that other members of the procession did. Teetotal mathematics demonstrate that the less includes the greater; that the guilty include the innocent, the blind the seeing, the deaf the hearing, the dumb the speaking, the drunken the sober. If any of the moderate users of draught-cattle in question should deem that there is any gentle violence done to their reason by these elements of logic, they are invited to come out of the procession next Whitsuntide, and look at it from my window.
