CHAPTER FOURTEEN

Sacred Masonic architecture, it turned out, was a street pattern that appeared – if studied on a map – to make Pythagorean triangles, stars, and pentagrams of the type I’d seen in Masonic lodges and documents. Given that the geometry could really only be grasped on paper and that the ‘avenues’ were little more than tracks, I failed to see any mystical significance.

‘Magnus, this architecture of yours is no different than the stars and patterns I saw in Egypt and the Holy Land.’

‘Exactly! Look, there’s the new Capitol, its cornerstone laid in a Masonic ceremony, facing a mall like a new Versailles. And at an angle to them, connected by an avenue to make a right triangle, the President’s House! See how the streets echo the Masonic symbols of square, compass, and rule? And did not the colonies themselves total the mystical number thirteen?’

‘But there’re sixteen states now.’

‘They rose as one when there were thirteen. Surely it is no coincidence, Ethan, that the cornerstone of the executive mansion was laid by high-ranking Freemasons, led by Washington himself, on October 13th, 1792?’

‘Coincidence of what? No, let me calculate … ah, the four hundred and eighty-third anniversary of Black Friday, you’re going to tell me, when the Templars were crushed. But isn’t it more likely that it was three hundred years and a day after the landing of Columbus?’

‘But why add that day?’

I shrugged. ‘Maybe it rained.’

‘You’re being naive! Or intentionally obtuse. Why the thirteenth instead of the twelfth? Because thirteen has always been sacred. It is the number of lunar months in a year, the number of attendees at the Last Supper, the number of days after our saviour’s birth that the magi appeared before the baby Jesus, and the age at which the Jews considered a child to become an adult. It is the number of Norse gods when Loki invaded their banquet and slew Balder with a shaft of poisoned mistletoe. The Egyptians believed there were thirteen steps between life and death, just as the English put thirteen steps to the gallows. Thirteen is a Fibonacci sequence number. In the Tarot, the thirteenth card in the Major Arcana is Death. And thirteen because now the Templars’ Freemason descendents are building a new nation on the continent the Templars saw as their refuge and repository. Half your Revolutionary generals were Masons! Your own mentor Franklin, who helped draft your Declaration of Independence and Constitution, was a Freemason! All this is coincidence? No, Ethan. Your new nation’s destiny is to stretch west, my friend: west to discover the sacred relics that Norse Templars left for them, as the foundation to a better world!’

‘You believe this because of a street plan for a capital that hasn’t even been built yet?’

‘I believe it because destiny brought you and me together, here in the utopian wilderness, to follow my sacred map to the end. Fate is our ally.’

‘Utopian wilderness? You’re quite mad, Bloodhammer.’

He grinned. ‘So was Columbus. So was Washington when he challenged the world’s biggest empire. So was your Franklin, flying his kite in a lightning storm. Only the mad get things done.’

Despite a rusticity that would have made a French aristocrat laugh, flags to celebrate the inauguration were everywhere. Patriotic bunting hung from roofs, and visiting carriages were jammed hub-to-hub under hastily erected plank sheds. Several cannon sat poised for celebration, and militia drilled. Magnus and I sent word we wished to meet with Jefferson and that I bore tidings from France, but any audience had to wait until he took office. So on the morning of March 4th we awakened at Blodgett’s Hotel to a breakfast of biscuits, honey, cold ham, and tea, dressed as formally as we were able, and hurried to the Capitol. Adams had already sourly crept out of town at four that morning, unable to bear the sight of the political enemy who’d defeated him.

Only the Senate side of the Capitol was finished. A planned lobby and squat dome was still a gaping hole in the middle, and the Representatives’ chamber lacked a roof. Magnus and I found seats in a Senate gallery jammed with a thousand spectators like a Greek theatre, the place smelling of paint and plaster. The construction was so hastily done that there were already stains on the ceiling from roof leaks, and wallpaper was starting to peel in the corners. Two fireplaces threw smoky heat, unnecessary given the throng.

No matter, the chatter was excited and proud. A hotly contested election like that of 1800 was something new in the world, as different from Napoleon’s coup d’etat as a feather from a rock. Vice President–elect Aaron Burr, restlessly ambitious but restrained this day, took the oath of office first. I was curious to see him because he’d been compared to Napoleon. He was dark like the Corsican, and handsome, too – both conquered the ladies. Given his reputation for ambition I expected him to try to steal the stage from Jefferson, but in fact he was a model of frustrated restraint, greeting the chief justice and then taking a seat behind the podium to scan the crowd with sharp eyes, as if trolling for additional votes. His expectant pose communicated that Jefferson’s triumph was but a momentary setback in his own inevitable rise to the presidency.

And then with a thump of cannon and a swirl of fife and drum, Jefferson arrived from his boarding house, walking like a common man because there were still too many stumps for a grand procession of coaches. He entered in a plain dark suit, without the powdered hair and ceremonial sword of Washington and Adams, and without cape, sceptre, or courtiers. He was tall, red-haired, handsome in a ruddy, country way – and taken aback by the crowd. After a quick glance to the galleries he shyly focused on the papers he held in his fists, licking his lips.

‘He doesn’t like to give speeches,’ one of Adams’s outgoing cabinet ministers whispered to a lady friend.

‘Good. I don’t like to sit through them,’ she whispered back.

My first reaction was disappointment. Jefferson was almost as much a hero in France as my mentor Franklin, but I was used to the command and bluster of Napoleon. The sage of Monticello was unexpectedly diffident before an audience, with a scholar’s bent posture and a voice soft and high as a woman’s. I could see his sheen of sweat, the windows checkering the inauguration with light and shadow. Chief Justice John Marshall gestured and the new president began to read, his voice firm but quiet.

‘Why doesn’t he speak up?’ Bloodhammer asked, and the Norwegian’s baritone carried so well that everyone briefly looked at us instead of the new president. Jefferson, thankfully, seemed not to notice and ploughed on while we strained to listen.

We relied on the reprints in newspapers to clarify what we did hear, and yet the Virginian’s famed intelligence shone through. After a bitter and nasty election, he assured that ‘we are all republicans, we are all federalists,’ and called for a ‘wise and frugal government’ directed not by ministers but by the American people. The federal government should be small, and civilians masters of the military. Napoleon would laugh at such sentiments and I began to realise just how extraordinary, how revolutionary, this quietly confident man really was.

The blood of the American Revolution, he said, had been shed for freedom of religion, freedom of the press, and the right to fair trial, and these were ‘the creed of our political faith.’ Jefferson made it sound so extraordinary that I found myself blushing over my long stay in France. Well, I was home now! No guillotines here!

So was the entire idea of my country planted by shadowy Templars and secretive Freemasons? Was the extraordinary idealism of my nation an accident of geography, or did it really have something to do with dim Norse history? I knew Jefferson was no Freemason, and not even a Christian in the traditional sense: he was a freethinking deist elected because a majority of his countrymen didn’t go to church either, despite my nation’s Puritan origins. It seemed obvious in 1801 that religion was dying before science and rationality, and would be entirely gone by 1901. So how could there be a whiff of ancient secrets and musty gods in this bright new American world? Or was America simply a place where every man, even Magnus Bloodhammer, could read his own desires onto what was still mostly an empty map?

Jefferson finished, the rattle of polite, somewhat puzzled applause died – ‘What did he say?’ people whispered – and then Marshall administered the oath of office. The new president walked quietly back to Conrad and McMunn’s, where he waited like every other boarder for a chair for dinner. He would not follow Adams into the President’s House for another two weeks, because he wanted modifications done.

As was my custom, I lived – while we waited for an official audience – on my modest fame, my skill at cards, and my affability, making friends by telling stories of an Egypt and Jerusalem my listeners couldn’t hope to see. I also kept an eye out for menacing strangers and an ear ready for rumour. Oddly, the threat seemed to have disappeared: there were no narrow escapes, no skulking strangers. Magnus busied himself by studying his texts of

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