Demons

^[195] An inexact quotation of Matthew 10:26, Luke 12:2, which will later be misquoted in a different way. Kirillov unwittingly prophesies the novel's denouement.

^[196] Christ's words to the good thief crucified with him (Luke 23:43).

^[197] Kirillov's conflicting attitudes become quite incoherent in their final expression here. French, the 'republican' language, was also the language of Russian aristocrats. After quoting the motto of the French republic ('Liberty, equality, fraternity' to which he adds 'or death!'), Kirillov proceeds to give himself the de of a French nobleman in his signature.

^[198] See Part One, Chapter One, note 11.

^[199] The Life of Jesus by Ernest Renan (1823-92), lapsed Catholic and rationalist religious historian, indeed appeared about seven years before the events described in Demons, in 1863.

^[200] A low-class way of drinking tea by sipping it through a lump of sugar.

^[201] See Part One, Chapter Three, note 8.

^[202] Small folding icons cast in bronze.

^[203] See Matthew 5:39, Luke 6:29.

^[204] The Sermon on the Mount (Matthew 5-6) gives the essential commandments of the Christian life.

^[205] See Revelation 3:14-17, which Sofya Matveevna goes on to read in a moment, and which we give in the Revised Standard Version.

^[206] Earlier (Part Three, Chapter Two, section II) Pyotr Stepanovich and the narrator both allude to rumors that 'some senator' had been sent from Petersburg to replace the Lembkes.

^[207] After the murder of the student Ivanov by Nechaev and his fivesome, Nechaev himself was flustered enough to put on Ivanov's cap and leave his own at the scene of the crime.

^[208] That is, in internal exile.

^[209] See Part One, Chapter One, note 3.

^[210] One of the cantons (territorial subdivisions, or states) of the Swiss Confederation.

^[211] A fuller version of the name of this fictional monastery than Shatov uses at the end of Part Two, Chapter One. Monasteries were named for their patron saint, their churches, and their locale, in various combinations: this is the monastery of the Savior and St. Euphemius in Bogorodsk.

^[212] A monk of a higher rank in the Orthodox Church, usually the superior of a monastery.

^[213] 'Holy folly' (yurodstvo in Russian) might be a kind of harmless mental infirmity or simplicity; it can also be a form of saintliness expressing itself as 'folly.'

^[214] The Crimean War (1854-56), fought in the Crimea by Russia against an alliance of France, England, Turkey, and the Piedmont.

^[215] See Matthew 17:20, 21:21; Mark 11:23.

^[216] Dostoevsky expanded on this anecdote later in his 'Story of Father Nilus' (1873), describing how the archbishop of Paris during the French Revolution came out to the people and openly renounced his old, pernicious ways now that la raison ('reason') had come, throwing down his vestments, crosses, chalices, Gospels.”‘Do you believe in God?' one worker with a bare sword in his hand shouted to the archbishop. 'Tres peu, ' said the archbishop, hoping to mollify the crowd. 'Then you're a scoundrel and have been deceiving us up to now,' the worker cried and promptly cut the archbishop down with his sword.'

^[217] Tikhon recites from memory in a mixture of Russian and Old Slavonic (the language used in the Russian Orthodox Church), which makes his version somewhat different from the version read by Sofya Matveevna (see Part Three, Chapter Seven, note 8). We give the King James Version here.

^[218] Stavrogin specifies Russian tradespeople because many of the tradespeople living in Petersburg at that time were German.

^[219] That is, masturbation; see Book Three of Rousseau's posthumously published Confessions (1782).

^[220] A section of Petersburg between the Little Neva and the Nevka rivers, opposite the main part of the city, which is on the south bank of the Neva.

^[221] See Part One, Chapter Four, note 5.

^[222] Claude Gellee, called Le Lorrain (1600-1682), a master of sun and light, is one of the greatest French painters of landscape. Acis was a Sicilian shepherd who was loved by the nymph Galatea and whom the Cyclops Polyphemus, out of jealousy, crushed under a huge rock. The Cyclops in the picture makes it a bit less 'golden' than Stavrogin thinks.

^[223] This formula occurs in all Orthodox prayers for the forgiveness of sins.

^[224] Treatment suffered by Christ at the hands of the high priest Caiaphas and the scribes and elders of Jerusalem, and/or from the Roman soldiers, before his crucifixion (see Matthew 26:67, 27:30; Mark 15:19).

^[225] Christ's words in Matthew 18:6 (King James Version): 'But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.'

^[226] No source for these words is known; they sound like a paraphrase from Revelation.