excitement. I had not the slightest idea of such a theory at first.
'Meanwhile he continued to sit and stare jeeringly at me.
'I angrily turned round in bed and made up my mind that I would not say a word unless he did; so I rested silently on my pillow determined to remain dumb, if it were to last till morning. I felt resolved that he should speak first. Probably twenty minutes or so passed in this way. Suddenly the idea struck me--what if this is an apparition and not Rogojin himself?
'Neither during my illness nor at any previous time had I ever seen an apparition;--but I had always thought, both when I was a little boy, and even now, that if I were to see one I should die on the spot--though I don't believe in ghosts. And yet NOW, when the idea struck me that this was a ghost and not Rogojin at all, I was not in the least alarmed. Nay--the thought actually irritated me. Strangely enough, the decision of the question as to whether this were a ghost or Rogojin did not, for some reason or other, interest me nearly so much as it ought to have done;--I think I began to muse about something altogether different. For instance, I began to wonder why Rogojin, who had been in dressing--gown and slippers when I saw him at home, had now put on a dress-coat and white waistcoat and tie? I also thought to myself, I remember--'if this is a ghost, and I am not afraid of it, why don't I approach it and verify my suspicions? Perhaps I am afraid--' And no sooner did this last idea enter my head than an icy blast blew over me; I felt a chill down my backbone and my knees shook.
'At this very moment, as though divining my thoughts, Rogojin raised his head from his arm and began to part his lips as though he were going to laugh--but he continued to stare at me as persistently as before.
'I felt so furious with him at this moment that I longed to rush at him; but as I had sworn that he should speak first, I continued to lie still--and the more willingly, as I was still by no means satisfied as to whether it really was Rogojin or not.
'I cannot remember how long this lasted; I cannot recollect, either, whether consciousness forsook me at intervals, or not. But at last Rogojin rose, staring at me as intently as ever, but not smiling any longer,--and walking very softly, almost on tip- toes, to the door, he opened it, went out, and shut it behind him.
'I did not rise from my bed, and I don't know how long I lay with my eyes open, thinking. I don't know what I thought about, nor how I fell asleep or became insensible; but I awoke next morning after nine o'clock when they knocked at my door. My general orders are that if I don't open the door and call, by nine o'clock, Matreona is to come and bring my tea. When I now opened the door to her, the thought suddenly struck me--how could he have come in, since the door was locked? I made inquiries and found that Rogojin himself could not possibly have come in, because all our doors were locked for the night.
'Well, this strange circumstance--which I have described with so much detail--was the ultimate cause which led me to taking my final determination. So that no logic, or logical deductions, had anything to do with my resolve;--it was simply a matter of disgust.
'It was impossible for me to go on living when life was full of such detestable, strange, tormenting forms. This ghost had humiliated me;--nor could I bear to be subordinate to that dark, horrible force which was embodied in the form of the loathsome insect. It was only towards evening, when I had quite made up my mind on this point, that I began to feel easier.
VII.
'I HAD a small pocket pistol. I had procured it while still a boy, at that droll age when the stories of duels and highwaymen begin to delight one, and when one imagines oneself nobly standing fire at some future day, in a duel.
'There were a couple of old bullets in the bag which contained the pistol, and powder enough in an old flask for two or three charges.
'The pistol was a wretched thing, very crooked and wouldn't carry farther than fifteen paces at the most. However, it would send your skull flying well enough if you pressed the muzzle of it against your temple.
'I determined to die at Pavlofsk at sunrise, in the park--so as to make no commotion in the house.
'This 'explanation' will make the matter clear enough to the police. Students of psychology, and anyone else who likes, may make what they please of it. I should not like this paper, however, to be made public. I request the prince to keep a copy himself, and to give a copy to Aglaya Ivanovna Epanchin. This is my last will and testament. As for my skeleton, I bequeath it to the Medical Academy for the benefit of science.
'I recognize no jurisdiction over myself, and I know that I am now beyond the power of laws and judges.
'A little while ago a very amusing idea struck me. What if I were now to commit some terrible crime--murder ten fellow-creatures, for instance, or anything else that is thought most shocking and dreadful in this world--what a dilemma my judges would be in, with a criminal who only has a fortnight to live in any case, now that the rack and other forms of torture are abolished! Why, I should die comfortably in their own hospital--in a warm, clean room, with an attentive doctor--probably much more comfortably than I should at home.
'I don't understand why people in my position do not oftener indulge in such ideas--if only for a joke! Perhaps they do! Who knows! There are plenty of merry souls among us!
'But though I do not recognize any jurisdiction over myself, still I know that I shall be judged, when I am nothing but a voiceless lump of clay; therefore I do not wish to go before I have left a word of reply--the reply of a free man--not one forced to justify himself--oh no! I have no need to ask forgiveness of anyone. I wish to say a word merely because I happen to desire it of my own free will.
'Here, in the first place, comes a strange thought!
'Who, in the name of what Law, would think of disputing my full personal right over the fortnight of life left to me? What jurisdiction can be brought to bear upon the case? Who would wish me, not only to be sentenced, but to endure the sentence to the end? Surely there exists no man who would wish such a thing--why should anyone desire it? For the sake of morality? Well, I can understand that if I were to make an attempt upon my own life while in the enjoyment of full health and vigour--my life which might have been 'useful,' etc., etc.--morality might reproach me, according to the old routine, for disposing of my life without permission--or whatever its tenet may be. But now, NOW, when my sentence is out and my days numbered! How can morality have need of my last breaths, and why should I die listening to the consolations offered by the prince, who, without doubt, would not omit to demonstrate that death is actually a benefactor to me? (Christians like him always end up with that--it is their pet theory.) And what do they want with their ridiculous 'Pavlofsk trees'? To sweeten my last hours? Cannot they understand that the more I forget myself, the more I let myself become attached to these last illusions of life and love, by means of which they try to hide from me Meyer's wall, and all that is so plainly written on it--the more unhappy they make me? What is the use of all your nature to me--all your parks and trees, your sunsets and sunrises, your blue skies and your self-satisfied faces--when all this wealth of beauty and happiness begins with the fact that it accounts me--only me--one too many! What is the good of all this beauty and glory to me, when every second, every moment, I cannot but be aware that this little fly which buzzes around my head in the sun's rays-- even this little fly is a sharer and participator in all the glory of the universe, and knows its place and is happy in it;--while I--only I, am an outcast, and have been blind to the fact hitherto, thanks to my simplicity! Oh! I know well how the prince and others would like me, instead of indulging in all these wicked words of my own, to sing, to the glory and triumph of morality, that well-known verse of Gilbert's:
''0, puissent voir longtemps votre beaute sacree Tant d'amis, sourds a mes adieux! Qu'ils meurent pleins de jours, que leur mort soit pleuree, Qu'un ami leur ferme les yeux!'
'But believe me, believe me, my simple-hearted friends, that in this highly moral verse, in this academical blessing to the world in general in the French language, is hidden the intensest gall and bitterness; but so well concealed is the venom, that I dare say the poet actually persuaded himself that his words were full of the tears of pardon and peace, instead of the bitterness of disappointment and malice, and so died in the delusion.
'Do you know there is a limit of ignominy, beyond which man's consciousness of shame cannot go, and after which begins satisfaction in shame? Well, of course humility is a great force in that sense, I admit that--though not in the sense in which religion accounts humility to be strength!
'Religion!--I admit eternal life--and perhaps I always did admit it.
'Admitted that consciousness is called into existence by the will of a Higher Power; admitted that this consciousness looks out upon the world and says 'I am;' and admitted that the Higher Power wills that the consciousness so called into existence, be suddenly extinguished (for so--for some unexplained reason--it is and must be)--still there comes the eternal question--why must I be humble through all this? Is it not enough that I am devoured, without my being expected to bless the power that devours me? Surely--surely I need not suppose that Somebody--there--will be offended because I do not wish to live out the fortnight allowed me? I don't believe
