Dune

As I said in Dreamer of Dune, the characters in Dune fit mythological archetypes. Paul is the hero prince on a quest who weds the daughter of a “king” (he marries Princess Irulan, whose father is the Emperor Shaddam Corrino IV). Reverend Mother Gaius Helen Mohiam is a witch mother archetype, while Paul’s sister Alia is a virgin witch, and Pardot Kynes is the wise old man of Dune mythology. Beast Rabban Harkonnen, though evil and aggressive, is essentially a fool.

For the names of heroes, Frank Herbert selected from Greek mythology and other mythological bases. The Greek House Atreus, upon which House Atreides in Dune was based, was the ill-fated family of kings Menelaus and Agamemnon. A heroic family, it was beset by tragic flaws and burdened with a curse pronounced against it by Thyestes. This foreshadows the troubles Frank Herbert had in mind for the Atreides family. The evil Harkonnens of Dune are related to the Atreides by blood, so when they assassinate Paul’s father Duke Leto, it is kinsmen against kinsmen, similar to what occurred in the household of Agamemnon when he was murdered by his wife Clytemnestra.

Dune is a modern-day conglomeration of familiar myths, a tale in which great sandworms guard a precious treasure of melange, the geriatric spice that represents, among other things, the finite resource of oil. The planet Arrakis features immense, ferocious worms that are like dragons of lore, with “great teeth” and a “bellows breath of cinnamon.” This resembles the myth described by an unknown English poet in Beowulf, the compelling tale of a fearsome fire dragon who guarded a great treasure hoard in a lair under cliffs, at the edge of the sea.

The desert of Frank Herbert’s classic novel is a vast ocean of sand, with giant worms diving into the depths, the mysterious and unrevealed domain of Shai-Hulud. Dune tops are like the crests of waves, and there are powerful sandstorms out there, creating extreme danger. On Arrakis, life is said to emanate from the Maker (Shai-Hulud) in the desert-sea; similarly all life on Earth is believed to have evolved from our oceans. Frank Herbert drew parallels, used spectacular metaphors, and extrapolated present conditions into world systems that seem entirely alien at first blush. But close examination reveals they aren’t so different from systems we know … and the book characters of his imagination are not so different from people familiar to us.

Paul Atreides (who is the messianic “Muad’Dib” to the Fremen) resembles Lawrence of Arabia (T. E. Lawrence), a British citizen who led Arab forces in a successful desert revolt against the Turks during World War I. Lawrence employed guerrilla tactics to destroy enemy forces and communication lines, and came close to becoming a messiah figure for the Arabs. This historical event led Frank Herbert to consider the possibility of an outsider leading native forces against the morally corrupt occupiers of a desert world, in the process becoming a godlike figure to them.

One time I asked my father if he identified with any of the characters in his stories, and to my surprise he said it was Stilgar, the rugged leader of the Fremen. I had been thinking of Dad more as the dignified, honorable Duke Leto, or the heroic, swashbuckling Paul, or the loyal Duncan Idaho. Mulling this over, I realized Stilgar was the equivalent of a Native American chief in Dune—a person who represented and defended time-honored ways that did not harm the ecology of the planet. Frank Herbert was that, and a great deal more. As a child, he had known a Native American who hinted that he had been banished from his tribe, a man named Indian Henry who taught my father some of the ways of his people, including fishing, the identification of edible and medicinal plants in the forest, and how to find red ants and protein-rich grub worms for food.

When he set up the desert planet of Arrakis and the galactic empire encompassing it, Frank Herbert pitted western culture against primitive culture and gave the nod to the latter. In Dune he wrote, “Polish comes from the cities; wisdom from the desert.” (Later, in his mainstream novel Soul Catcher, he would do something similar and would favor old ways over modern ways). Like the nomadic Bedouins of the Arabian plateau, the Fremen live an admirable, isolated existence, separated from civilization by vast stretches of desert. The Fremen take psychedelic drugs during religious rites, like the Navajo Indians of North America. And like the Jews, the Fremen have been persecuted, driven to hide from authorities and survive away from their homeland. Both Jews and Fremen expect to be led to the promised land by a messiah.

The words and names in Dune are from many tongues, including Navajo, Latin, Chakobsa (a language found in the Caucasus), the Nahuatl dialect of the Aztecs, Greek, Persian, East Indian, Russian, Turkish, Finnish, Old English, and, of course, Arabic.

In Children of Dune, Leto II allowed sandtrout to attach themselves to his body, and this was based in part upon my father’s own experiences as a boy growing up in Washington State, when he rolled up his trousers and waded into a stream or lake, permitting leeches to attach themselves to his legs.

The legendary life of the divine superhero Muad’Dib is based on themes found in a variety of religious faiths. Frank Herbert even used lore and bits of information from the people of the Gobi Desert in Asia, the Kalahari Desert in Southwest Africa, and the aborigines of the Australian Outback. For centuries such people have survived on very small amounts of water, in environments where water is a more precious resource than gold.

The Butlerian Jihad, occurring ten thousand years before the events described in Dune was a war against thinking machines who at one time had cruelly enslaved humans. For this reason, computers were eventually made illegal by humans, as decreed in the Orange Catholic Bible: “Thou shalt not make a machine in the likeness of a human mind.” The roots of the jihad went back to individuals my parents knew, to my mother’s grandfather Cooper Landis and to our family friend Ralph Slattery, both of whom abhorred machines.

Still, there are computers in the Dune universe, long after the jihad. As the series unfolds, it is revealed that the Bene Gesserits have secret computers to keep track of their breeding records. And the Mentats of Dune, capable of supreme logic, are “human computers.” In large part these human calculators were based upon my father’s paternal grandmother, Mary Stanley, an illiterate Kentucky hill-woman who performed incredible mathematical calculations in her head. Mentats were the precursors of Star Trek’s Spock, First Officer of the starship Enterprise … and Frank Herbert described the dangers of thinking machines back in the 1960s, years before Arnold Schwarzenegger’s Terminator movies.

Remarkably, no aliens inhabit the Dune universe. Even the most exotic of creatures, the mutant Guild Navigators, are humans. So are the vile genetic wizards, the Tleilaxu, and the gholas grown in their flesh vats. Among the most unusual humans to spring from Frank Herbert’s imagination, the women of the Bene Gesserit Sisterhood have a collective memory—a concept based largely upon the writings and teachings of Carl Gustav Jung, who spoke of a “collective unconscious,” that supposedly inborn set of “contents and modes of behavior” possessed by all human beings. These were concepts my father discussed at length with Ralph Slattery’s wife Irene, a psychologist who had studied with Jung in Switzerland in the 1930s.

Frank Herbert’s life reached a crescendo in the years after 1957, when he focused his unusual experiences and knowledge on creating his great novel. In the massive piles of books he read to research Dune, he recalled reading somewhere that ecology was the science of understanding consequences. This was not his original concept, but as he learned from Ezra Pound, he “made it new” and put it in a form that was palatable to millions of people. With a worldview similar to that of an American Indian, Dad saw western man inflicting himself on the environment, not living in harmony with it.

Despite all the work Dune required, my father said it was his favorite book to write. He used what he called a “technique of enormous detail,” in which he studied and prepared notes over a four year period, between 1957 and 1961, then wrote and rewrote the book between 1961 and 1965.

As Dad expanded and contracted the manuscript, depending upon which editor was giving him advice, an error found its way into the final manuscript. The age of Emperor Shaddam Corrino IV is slightly inconsistent in the novel, but it is one of the few glitches in the entire Dune series. This is remarkable, considering the fact that Frank Herbert wrote the books on typewriters … more than a million words without the use of a computer to keep all of the information straight.

Late in 1961, in the midst of his monumental effort, Dad fired his literary agent Lurton Blassingame, because he didn’t feel the agent was supportive enough and because he couldn’t bear the thought of sending any more stories into the New York publishing industry, which had been rejecting him for years. A couple of years later, when the new novel was nearly complete, he got back together with Blassingame and went through the ordeal of rejection after rejection—more than twenty of them—until Chilton finally picked up the book and paid an advance of $7,500 for it. If not for a farsighted editor at Chilton, Sterling Lanier, Dune might