Cadfael thought of his godson, the sturdy imp who already clutched his way lustily round the rooms of Hugh’s town house, climbed unaided into a godfather’s lap, and began to utter human sounds of approval, enquiry, indignation and affection. Every man asks of heaven a son. Hugh had his, as promising a sprig as ever budded from the stem. So, by proxy, had Cadfael, a son in God.

There was, after all, a great deal of human happiness in the world, even a world so torn and mangled with conflict, cruelty and greed. So it had always been, and always would be. And so be it, provided the indomitable spark of joy never went out.

In the refectory, after supper and grace, in the grateful warmth and lingering light of the end of May, when they were shuffling their benches to rise from table, Prior Robert Pennant rose first in his place, levering erect his more than six feet of lean, austere prelate, silver-tonsured and ivory-featured.

“Brothers, I have received a further message from Father Abbot. He has reached Warwick on his way home to us, and hopes to be with us by the fourth day of June or earlier. He bids us be diligent in making proper preparation for the celebration of Saint Winifred’s translation, our most gracious patroness.” Perhaps the abbot had so instructed, in duty bound, but it was Robert himself who laid such stress on it, viewing himself, as he did, as the patron of their patroness. His large patrician eye swept round the refectory tables, settling upon those heads most deeply committed. “Brother Anselm, you have the music already in hand?”

Brother Anselm the precentor, whose mind seldom left its neums and instruments for many seconds together, looked up vaguely, awoke to the question, and stared, wide-eyed. “The entire order of procession and office is ready,” he said, in amiable surprise that anyone should feel it necessary to ask.

“And Brother Denis, you have made all the preparations necessary for stocking your halls to feed great numbers? For we shall surely need every cot and every dish we can muster.”

Brother Denis the hospitaller, accustomed to outer panics and secure ruler of his own domain, testified calmly that he had made the fullest provision he considered needful, and further, that he had reserves laid by to tap at need.

“There will also be many sick persons to be tended, for that reason they come.”

Brother Edmund the infirmarer, not waiting to be named, said crisply that he had taken into account the probable need, and was prepared for the demands that might be made on his beds and medicines. He mentioned also, being on his feet, that Brother Cadfael had already provided stocks of all the remedies most likely to be wanted, and stood ready to meet any other needs that should arise.

“That is well,” said Prior Robert. “Now, Father Abbot has yet a special request to make until he comes. He asks that prayers be made at every High Mass for the repose of the soul of a good man, treacherously slain in Winchester as he strove to keep the peace and reconcile faction with faction, in Christian duty.”

For a moment it seemed to Brother Cadfael, and perhaps to most of the others present, that the death of one man, far away in the south, hardly rated so solemn a mention and so signal a mark of respect, in a country where deaths had been commonplace for so long, from the field of Lincoln strewn with bodies to the sack of Worcester with its streets running blood, from the widespread baronial slaughters by disaffected earls to the sordid village banditries where law had broken down. Then he looked at it again, and with the abbot’s measuring eyes. Here was a good man cut down in the very city where prelates and barons were parleying over matters of peace and sovereignty, killed in trying to keep one faction from the throat of the other. At the very feet, as it were, of the bishop-legate. As black a sacrilege as if he had been butchered on the steps of the altar. It was not one man’s death, it was a bitter symbol of the abandonment of law and the rejection of hope and reconciliation. So Radulfus had seen it, and so he recorded it in the offices of his house. There was a solemn acknowledgement due to the dead man, a memorial lodged in heaven.

“We are asked,” said Prior Robert, “to offer thanks for the just endeavour and prayers for the soul of one Rainald Bossard, a knight in the service of the Empress Maud.”

“One of the enemy,” said a young novice doubtfully, talking it over in the cloisters afterwards. So used were they, in this shire, to thinking of the king’s cause as their own, since it had been his writ which had run here now in orderly fashion for four years, and kept off the worst of the chaos that troubled so much of England elsewhere.

“Not so,” said Brother Paul, the master of the novices, gently chiding. “No good and honourable man is an enemy, though he may take the opposing side in this dissension.” The fealty of this world is not for us, but we must bear it ever in mind as a true value, as binding on those who owe it as our vows are on us. The claims of these two cousins are both in some sort valid. It is no reproach to have kept faith, whether with king or empress. And this was surely a worthy man, or Father Abbot would not thus have recommended him to our prayers.”

Brother Anselm, thoughtfully revolving the syllables of the name, and tapping the resultant rhythm on the stone of the bench on which he sat, repeated to himself softly: “Rainald Bossard, Rainald Bossard…”

The repeated iambic stayed in Brother Cadfael’s ear and wormed its way into his mind. A name that meant nothing yet to anyone here, had neither form nor face, no age, no character; nothing but a name, which is either a soul without a body or a body without a soul. It went with him into his cell in the dortoir, as he made his last prayers and shook off his sandals before lying down to sleep. It may even have kept a rhythm in his sleeping mind, without the need of a dream to house it, for the first he knew of the thunderstorm was a silent double-gleam of lightning that spelled out the same iambic, and caused him to start awake with eyes still closed, and listen for the answering thunder. It did not come for so long that he thought he had dreamed it, and then he heard it, very distant, very quiet, and yet curiously ominous. Beyond his closed eyelids the quiet lightnings flared and died, and the echoes answered so late and so softly, from so far away…

As far, perhaps, as that fabled city of Winchester, where momentous matters had been decided, a place Cadfael had never seen, and probably never would see. A threat from a town so distant could shake no foundations here, and no hearts, any more than such far-off thunders could bring down the walls of Shrewsbury. Yet the continuing murmur of disquiet was still in his ears as he fell asleep.

Chapter Two.

ABBOT RADULFUS RODE BACK into his abbey of Saint Peter and Saint Paul on the third day of June, escorted by his chaplain and secretary, Brother Vitalis, and welcomed home by all the fifty-three brothers, seven novices and six schoolboys of his house, as well as all the lay stewards and servants.

The abbot was a long, lean, hard man in his fifties, with a gaunt, ascetic face and a shrewd, scholar’s eye, so vigorous and able of body that he dismounted and went straight to preside at High Mass, before retiring to remove the stains of travel or take any refreshment after his long ride. Nor did he forget to offer the prayer he had enjoined upon his flock, for the repose of the soul of Rainald Bossard, slain in Winchester on the evening of Wednesday, the ninth day of April of this year of Our Lord 1141. Eight weeks dead, and half the length of England away, what meaning could Rainald Bossard have for this indifferent town of Shrewsbury, or the members of this far-distant Benedictine house?

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