mind. He was a one-notion man. Jesus. Jesus this and Jesus that. Ain’t you in all your fourteen years of supporting his foolishness fed up and sick to the roof of your mouth with Jesus? My Lord and Saviour, the stranger sighed, I am if you ain’t.

After a pause he continued. The way I see it, he said, you can do one of two things. One of them, not both. Nobody can do both of two things without straining themselves. You can do one thing or you can do the opposite.

Jesus or the devil, the boy said.

No no no, the stranger said, there ain’t no such thing as a devil. I can tell you that from my own self- experience. I know that for a fact. It ain’t Jesus or the devil. It’s Jesus or you.

Jesus or me, Tarwater repeated. He put the shovel down for a rest and thought: he said the schoolteacher was glad to come. He said all he had to do was go out in the schoolteacher’s back yard where he was playing and say, Let’s you and me go to the country for a while—you have to be born again. The Lord Jesus Christ sent me to see to it. And the schoolteacher got up and took hold of his hand without a word and came with him and all the four days while he was out here he said the schoolteacher was hoping they wouldn’t come for him.

Well that’s all the sense a seven-year-old boy’s got, the stranger said. You can’t expect no more from a child. He learned better as soon as he got back to town; his daddy told him the old man was crazy and not to believe a word of what all he had learnt him.

That’s not the way he told it, Tarwater said. He said that when the schoolteacher was seven years old, he had good sense but later it dried up. His daddy was an ass and not fit to raise him and his mother was a whore. She ran away from here when she was eighteen years old.

It took her that long? the stranger said in an incredulous tone. My, she was kind of a ass herself.

My great uncle said he hated to admit it that his own sister was a whore but he had to say it to say the truth, the boy said.

Shaw, you know yourself that it give him great satisfaction to admit she was a whore, the stranger said. He was always admitting somebody was an ass or a whore. That’s all a prophet is good for—to admit somebody else is an ass or a whore. And anyway, he asked slyly, what do you know about whores? Where have you ever run up on one of them?

Certainly I know what one of them is, the boy said. The Bible was full of them. He knew what they were and to what they were liable to come, and just as Jezebel was discovered by dogs, an arm here and a foot there, so said his great-uncle, it had almost been with his own mother and grandmother. The two of them, along with his grandfather, had been killed in an automobile crash, leaving only the schoolteacher alive in that family, and Tarwater himself, for his mother (unmarried and shameless) had lived just long enough after the crash for him to be born. He had been born at the scene of the wreck.

The boy was very proud that he had been born in a wreck. He had always felt that it set his existence apart from the ordinary one and he had understood from it that the plans of God for him were special, even though nothing of consequence had happened to him so far. Often when he walked in the woods and came upon some bush a little removed from the rest, his breath would catch in his throat and he would stop and wait for the bush to burst into flame. It had not done it yet.

His uncle had never seemed to be aware of the importance of the way he had been born, only of how he had been born again. He would often ask him why he thought the Lord had rescued him out of the womb of a whore and let him see the light of day at all, and then why, having done it once, He had gone and done it again, allowing him to be baptized by his great-uncle into the death of Christ, and then having done it twice, gone on and done it a third time, allowing him to be rescued by his great-uncle from the schoolteacher and brought to the backwoods and given a chance to be brought up according to the truth. It was because, his uncle said, the Lord meant him to be trained for a prophet, even though he was a bastard, and to take his great-uncle’s place when he died. The old man compared their situation to that of Elijah and Elisha.

All right, the stranger said, I suppose you know what one of them is. But there’s a heap else you don’t know. You go ahead and put your feet in his shoes. Elisha after Elijah like he said. But just lemme ast you this: where is the voice of the Lord? I havent heard it. Who’s called you this morning? Or any morning? Have you been told what to do? You ain’t even heard the sound of natural thunder this morning. There ain’t a cloud in the sky. The trouble with you, I see, he concluded, is that you ain’t got but just enough sense to believe every word he told you.

The sun was directly overhead, apparently dead still, holding its breath, waiting out the noontime. The grave was about two feet deep. Ten foot now, remember, the stranger said and laughed. Old men are selfish. You got to expect the least of them. The least of everybody, he added and let out a flat sigh that was like a gust of sand raised and dropped suddenly by the wind.

Tarwater looked up and saw two figures cutting across the field, a colored man and woman, each dangling an empty vinegar jug by a finger. The woman, tall and Indianlike, had on a green sun hat. She stooped under the fence without pausing and came on across the yard toward the grave; the man held the wire down and swung his leg over and followed at her elbow. They kept their eyes on the hole and stopped at the edge of it, looking down into the raw ground with shocked satisfied expressions. The man, Buford, had a crinkled face, darker than his hat. “Old man passed,” he said.

The woman lifted her head and let out a slow sustained wail, piercing and formal. She set her jug down on the ground and crossed her arms and then lifted them in the air and wailed again.

“Tell her to shut up that,” Tarwater said. “I’m in charge here now and I don’t want no nigger-mourning.”

“I seen his spirit for two nights,” she said. “Seen him two nights and he was unrested.”

“He ain’t been dead but since this morning,” Tarwater said. “If you all want your jugs filled, give them to me and dig while I’m gone.”

“He’d been predicting his passing for many years,” Buford said. “She seen him in her dream several nights and he wasn’t rested. I known him well. I known him very well indeed.”

“Poor sweet sugar boy,” the woman said to Tarwater, “what you going to do here now by yourself in this lonesome place?”

“Mind my bidnis,” the boy said, jerking the jug out of her hand. He started off so quickly that he almost fell. He stalked across the back field toward the rim of trees that surrounded the clearing.

The birds had gone into the deep woods to escape the noon sun and one thrush, hidden some distance ahead of him, called the same four notes again and again, stopping each time after them to make a silence. Tarwater began to walk faster, then he began to lope, and in a second he was running like something hunted, sliding down

Вы читаете The Violent Bear It Away
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