THE VIOLENT BEAR IT AWAY
by Flannery O’Connor
First published in 1960
“FROM THE DAYS OF JOHN THE BAPTIST UNTIL NOW, THE KINGDOM OF HEAVEN SUFFERETH VIOLENCE, AND THE VIOLENT BEAR IT AWAY.”
—Matthew 11:12
For Edward Francis O’Connor 1896-1941
I
FRANCIS MARION TARWATER’S uncle had been dead for only half a day when the boy got too drunk to finish digging his grave and a Negro named Buford Munson, who had come to get a jug filled, had to finish it and drag the body from the breakfast table where it was still sitting and bury it in a decent and Christian way, with the sign of its Saviour at the head of the grave and enough dirt on top to keep the dogs from digging it up. Buford had come along about noon and when he left at sundown, the boy, Tarwater, had never returned from the still.
The old man had been Tarwater’s great-uncle, or said he was, and they had always lived together so far as the child knew. His uncle had said he was seventy years of age at the time he had rescued and undertaken to bring him up; he was eighty-four when he died. Tarwater figured this made his own age fourteen. His uncle had taught him Figures, Reading, Writing, and History beginning with Adam expelled from the Garden and going on down through the presidents to Herbert Hoover and on in speculation toward the Second Coming and the Day of Judgment. Besides giving him a good education, he had rescued him from his only other connection, old Tarwater’s nephew, a schoolteacher who had no child of his own at the time and wanted this one of his dead sister’s to raise according to his own ideas.
The old man was in a position to know what his ideas were. He had lived for three months in the nephew’s house on what he had thought at the time was Charity but what he said he had found out was not Charity or anything like it. All the time he had lived there, the nephew had secretly been making a study of him. The nephew, who had taken him in under the name of Charity, had at the same time been creeping into his soul by the back door, asking him questions that meant more than one thing, planting traps around the house and watching him fall into them, and finally coming up with a written study of him for a schoolteacher magazine. The stench of his behaviour had reached heaven and the Lord Himself had rescued the old man. He had sent him a rage of vision, had told him to fly with the orphan boy to the farthest part of the backwoods and raise him up to justify his Redemption. The Lord had assured him a long life and he had snatched the baby from under the schoolteacher’s nose and taken him to live in the clearing, Powderhead, that he had a title to for his lifetime.
The old man, who said he was a prophet, had raised the boy to expect the Lord’s call himself and to be prepared for the day he would hear it. He had schooled him in the evils that befall prophets; in those that come from the world, which are trifling, and those that come from the Lord and burn the prophet clean; for he himself had been burned clean and burned clean again. He had learned by fire.
He had been called in his early youth and had set out for the city to proclaim the destruction awaiting a world that had abandoned its Saviour. He proclaimed from the midst of his fury that the world would see the sun burst in blood and fire and while he raged and waited, it rose every morning, calm and contained in itself, as if not only the world, but the Lord Himself had failed to hear the prophet’s message. It rose and set, rose and set on a world that turned from green to white and green to white and green to white again. It rose and set and he despaired of the Lord’s listening. Then one morning he saw to his joy a finger of fire coming out of it and before he could turn, before he could shout, the finger had touched him and the destruction he had been waiting for had fallen in his own brain and his own body. His own blood had been burned dry and not the blood of the world.
Having learned much by his own mistakes, he was in a position to instruct Tarwater—when the boy chose to listen—in the hard facts of serving the Lord. The boy, who had ideas of his own, listened with an impatient conviction that he would not make any mistakes himself when the time came and the Lord called him.
That was not the last time the Lord had corrected the old man with fire, but it had not happened since he had taken Tarwater from the schoolteacher. That time his rage of vision had been clear. He had known what he was saving the boy from and it was saving and not destruction he was seeking. He had learned enough to hate the destruction that had to come and not all that was going to be destroyed.
Rayber, the schoolteacher, had shortly discovered where they were and had come out to the clearing to get the baby back. He had had to leave his car on the dirt road and walk a mile through the woods on a path that appeared and disappeared before he came to the corn patch with the gaunt two-story shack standing in the middle of it. The old man had been fond of recalling for Tarwater the red sweating bitten face of his nephew bobbing up and down through the corn and behind it the pink flowered hat of a welfare-woman he had brought along with him. The corn was planted up to four feet from the porch that year and as the nephew came out of it, the old man appeared in the door with his shotgun and shouted that he would shoot any foot that touched his step and the two stood facing each other while the welfare-woman bristled out of the corn, ruffled like a peahen upset on the nest. The old man said if it hadn’t been for the welfare-woman, his nephew wouldn’t have taken a step. Both their faces were scratched and bleeding from thorn bushes and a switch of blackberry bush hung from the sleeve of the welfare- woman’s blouse.
She had only to let out her breath slowly as if she were releasing the last patience on earth and the nephew lifted his foot and planted it on the step and the old man shot him in the leg. He recalled for the boy’s benefit the nephew’s expression of outraged righteousness, a look that had so infuriated him that he had raised the gun slightly higher and shot him again, this time taking a wedge out of his right ear. The second shot flushed the righteousness off his face and left it blank and white, revealing that there was nothing underneath it, revealing, the old man sometimes admitted, his own failure as well, for he had tried and failed, long ago, to rescue the nephew. He had kidnapped him when the child was seven and had taken him to the backwoods and baptized him and instructed him in the facts of his Redemption, but the instruction had lasted only for a few years; in time the child had set himself a different course. There were moments when the thought that he might have helped the nephew on to his new course himself became so heavy in the old man that he would stop telling the story to Tarwater, stop and stare in front of him as if he were looking into a pit which had opened up before his feet.
At such times he would wander into the woods and leave Tarwater alone in the clearing; occasionally for days, while he thrashed out his peace with the Lord, and when he returned, bedraggled and hungry, he would look the way the boy thought a prophet ought to look. He would look as if he had been wrestling a wildcat, as if his head were still full of the visions he had seen in its eyes, wheels of light and strange beasts with giant wings of fire and four heads turned to the four points of the universe. These were the times that Tarwater knew that when he was called, he would say, “Here I am, Lord, ready!” At other times when there was no fire in his uncle’s eye and he spoke only of the sweat and stink of the cross, of being born again to die, and of spending eternity eating the bread of life, the boy would let his mind wander off to other subjects.
The old man’s thought did not always move at the same rate of speed through every point in his story. Sometimes, as if he did not want to think of it, he would speed over the part where he shot the nephew and race on, telling how the two of them, the nephew and the welfare-woman (whose very name was comical—Bernice Bishop) had scuttled off, making a disappearing rattle in the corn, and how the welfare-woman had screamed, “Why didn’t you tell me? You knew he was crazy!” and how when they came out of the corn on the other side, he had noted from the upstairs window where he had run that she had her arm around the nephew and was holding him up
