Timbuktu

he broke down the wall of Willy’s defenses and made him see the light. Willy was on the floor by then, weeping his eyes out as he begged for mercy and promised to mend his ways. Christmas was real, he learned, and there would be no truth or happiness for him until he began to embrace its spirit. That would be his mission in life from now on: to embody the message of Christmas every day of the year, to ask nothing from the world and give it only love in return.

In other words, Willy decided to turn himself into a saint.

And so it happened that William Gurevitch concluded his business on this earth, and from his flesh a new man named Willy G. Christmas was born. To celebrate the event, Willy scuttled off to Manhattan the next morning and had himself tattooed with a picture of Santa Claus on his right arm. It was a painful ordeal, but Willy suffered the needles gladly, triumphant in the knowledge that he now bore a visible sign of his transformation and would carry its mark with him forever.

Alas, when he returned to Brooklyn and proudly showed his mother this new ornament, Mrs. Gurevitch went wild, erupting in a tantrum of tears and angry disbelief. It wasn’t just the idea of the tattoo that bent her out of shape (although that was part of it, given that tattooing was proscribed by Jewish law—and given what role the tattooing of Jewish skin had played in her lifetime), it was what this particular tattoo represented, and in that Mrs. Gurevitch saw the three-color Santa Claus on Willy’s arm as a token of betrayal and incurable madness, her outburst at that moment was perhaps understandable. Until then, she had managed to delude herself into thinking that her son would make a full recovery. She blamed his condition on the drugs, and once the noxious residues were flushed out of his system and his blood count returned to normal, she felt it would only be a matter of time before he turned off the television set and went back to college. But not anymore. One glance at the tattoo, and all those vain hopes and false expectations shattered at her feet like so much glass. Santa Claus was from the other side. He belonged to the Presbyterians and the Roman Catholics, to the Jesus-worshipers and Jew-haters, to Hitler and all the rest of them. The goyim had taken hold of Willy’s brain, and once they crawled inside you they never let go. Christmas was only the first step. Easter was just a few months down the road, and then they’d drag out those crosses of theirs and start talking about murder, and before long the storm troopers would be breaking down the door. She saw the picture of Santa Claus emblazoned on her son’s arm, but as far as she was concerned it might just as well have been a swastika.

Willy was frankly perplexed. He hadn’t meant any harm, and in his present blissful state of remorse and conversion, the last thing he wanted was to offend his mother. But talk and explain as he did, she refused to listen. She shrieked at him and called him a Nazi, and when he persisted in trying to make her understand that Santa Claus was an incarnation of the Buddha, a holy being whose message to the world was one of merciful love and compassion, she threatened to send him back to the hospital that very afternoon. This brought to mind a sentence that Willy had heard from a fellow patient at Saint Luke’s—”I’d rather have a bottle in front of me than a frontal lobotomy”—and suddenly he knew what was in store for him if he let his mother have her way. So rather than go on beating a dead horse, he climbed into his overcoat and left the apartment, heading in a beeline for God knows where.

Thus began a pattern that continued for the next umpteen years. Willy would stay with his mother for several months, then leave for several months, then come back. The first departure was probably the most dramatic, if only because Willy still had everything to learn about the wandering life. He was gone for just a short spell, and although Mr. Bones was never quite certain what Willy meant by short, whatever happened to his master during the weeks or months he was away proved to him that he had found his true calling. “Don’t tell me that two and two is four,” Willy said to his mother when he returned to Brooklyn. “How do we know that two is two? That’s the real question.”

The next day, he sat down and started writing again. It was the first time he’d picked up a pen since before the hospital, and the words poured out of him like water gushing from a broken pipe. Willy G. Christmas proved to be a better and more inspired poet than William Gurevitch had ever been, and what his early efforts lacked in originality, they made up for in hell-bent enthusiasm. Thirty-three Rules to Live By was a good example. Its opening lines read as follows:

Throw yourself into the arms of the world
And the air will hold you. Hold back
And the world will jump you from behind.
Go for broke down the highway of bones.
Follow the music of your steps, and when the lights go out
Don’t whistle—sing.
If you keep your eyes open, you’ll always be lost.
Give away your shirt, give away your gold,
Give away your shoes to the first stranger you see.
Much will come of nothing
If you dance the jitterbug waltz…

Literary pursuits were one thing, but how you conducted yourself in the world was quite another. Willy’s poems might have changed, but that still didn’t answer the question about whether Willy himself had changed. Did he actually become a new person, or was the plunge into sainthood no more than a passing impulse? Had he boondoggled himself into an untenable position, or was there something more to be said about his rebirth than the tattoo on his right biceps and the ridiculous moniker he took such pleasure in using? An honest answer would be yes and no, perhaps, a little of both. For Willy was weak, and Willy was often belligerent, and Willy was prone to forget things. Mental mishaps dogged him, and whenever the pinball machine in his head speeded up and went tilt, all bets were off. How could a man of his ilk propose to don the mantle of purity? Not only was he an incipient lush, and not only was he a bred-in-the-bone liar with a strong paranoiac bent, he was too damn funny for his own good. Once Willy started in with the jokes, Santa Claus burst into flames, and the whole hearts-and-flowers act burned to the ground with him.

Still and all, it would be wrong to say that he didn’t try, and in that trying hung a large part of the story. Even if Willy didn’t always live up to his expectations for himself, at least he had a model for how he wanted to behave. At those rare moments when he was able to focus his thoughts and curb his excesses in the beverage department, Willy demonstrated that no act of courage or generosity was beyond him. In 1972, for example, at no small risk to himself, he rescued a four-year-old girl from drowning. In 1976, he came to the defense of an eighty-one-year-old man who was being mugged on West Forty-third Street in New York—and for his pains received a knife wound in his shoulder and a bullet in his leg. More than once he gave his last dollar to a friend down on his luck, he let the lovelorn and the heartsick cry on his shoulder, and over the years he talked one man and two women out of suicide. There were fine things in Willy’s soul, and whenever he let them come out, you forgot the other things that were in there as well. Yes, he was a bedraggled, demented pain in the ass, but when all was right in his head, Willy was one in a million, and everyone who crossed paths with him knew it.

Whenever he talked to Mr. Bones about those early years, Willy tended to dwell on the good memories and ignore the bad. But who could blame him for sentimentalizing the past? We all do it, dogs and people alike, and in 1970 Willy had been nowhere if not in the pink of youth. His health was as robust as it would ever be, his teeth were intact, and to top it off he had money in the bank. A small sum had been set aside for him from his father’s life insurance policy, and when he came into this money on his twenty-first birthday, he was kept in pocket change for close to a decade. But above and beyond the boon of money and youth, there was the historical moment, the times themselves, the spirit abroad in the land when Willy set forth on his career of vagabondage. The country was crawling with dropouts and runaway children, with long-haired neo-visionaries, dysfunctional anarchists, and doped-up misfits. For all the oddness he demonstrated in his own right, Willy hardly stood out among them. He was just one more weirdo on the Amerikan scene, and wherever his travels happened to take him—be it Pittsburgh or Pittsburgh, Pocatello or Boca Raton—he managed to latch on to like-minded souls for company. Or so he said, and in the long run Mr. Bones saw no reason to doubt him.

Not that it would have made any difference if he had. The dog had lived long enough to know that good stories were not necessarily true stories, and whether he chose to believe the stories Willy told about himself or not