consequence of similar accidents, or even as the effect of larvated heredity, in which he had for a time believed? For every genealogical tree has roots which extend as far back into humanity as the first man; one cannot proceed from a single ancestor; one may always resemble a still older, unknown ancestor. He doubted atavism, however; it seemed to him, in spite of a remarkable example taken from his own family, that resemblance at the end of two or three generations must disappear by reason of accidents, of interferences, of a thousand possible combinations. There was then a perpetual becoming, a constant transformation in this communicated effort, this transmitted power, this shock which breathes into matter the breath of life, and which is life itself. And a multiplicity of questions presented themselves to him. Was there a physical and intellectual progress through the ages? Did the brain grow with the growth of the sciences with which it occupied itself? Might one hope, in time, for a larger sum of reason and of happiness? Then there were special problems; one among others, the mystery of which had for a long time irritated him, that of sex; would science never be able to predict, or at least to explain the sex of the embryo being? He had written a very curious paper crammed full of facts on this subject, but which left it in the end in the complete ignorance in which the most exhaustive researches had left it. Doubtless the question of heredity fascinated him as it did only because it remained obscure, vast, and unfathomable, like all the infant sciences where imagination holds sway. Finally, a long study which he had made on the heredity of phthisis revived in him the wavering faith of the healer, arousing in him the noble and wild hope of regenerating humanity.
In short, Dr. Pascal had only one belief-the belief in life. Life was the only divine manifestation. Life was God, the grand motor, the soul of the universe. And life had no other instrument than heredity; heredity made the world; so that if its laws could be known and directed, the world could be made to one's will. In him, to whom sickness, suffering, and death had been a familiar sight, the militant pity of the physician awoke. Ah! to have no more sickness, no more suffering, as little death as possible! His dream ended in this thought-that universal happiness, the future community of perfection and of felicity, could be hastened by intervention, by giving health to all. When all should be healthy, strong, and intelligent, there would be only a superior race, infinitely wise and happy. In India, was not a Brahmin developed from a Soudra in seven generations, thus raising, experimentally, the lowest of beings to the highest type of humanity? And as in his study of consumption he had arrived at the conclusion that it was not hereditary, but that every child of a consumptive carried within him a degenerate soil in which consumption developed with extraordinary facility at the slightest contagion, he had come to think only of invigorating this soil impoverished by heredity; to give it the strength to resist the parasites, or rather the destructive leaven, which he had suspected to exist in the organism, long before the microbe theory. To give strength-the whole problem was there; and to give strength was also to give will, to enlarge the brain by fortifying the other organs.
About this time the doctor, reading an old medical book of the fifteenth century, was greatly struck by a method of treating disease called signature. To cure a diseased organ, it was only necessary to take from a sheep or an ox the corresponding organ in sound condition, boil it, and give the soup to the patient to drink. The theory was to cure like by like, and in diseases of the liver, especially, the old work stated that the cures were numberless. This set the doctor's vivid imagination working. Why not make the trial? If he wished to regenerate those enfeebled by hereditary influences, he had only to give them the normal and healthy nerve substance. The method of the soup, however, seemed to him childish, and he invented in its stead that of grinding in a mortar the brain of a sheep, moistening it with distilled water, and then decanting and filtering the liquor thus obtained. He tried this liquor then mixed with Malaga wine, on his patients, without obtaining any appreciable result. Suddenly, as he was beginning to grow discouraged, he had an inspiration one day, when he was giving a lady suffering from hepatic colics an injection of morphine with the little syringe of Pravaz. What if he were to try hypodermic injections with his liquor? And as soon as he returned home he tried the experiment on himself, making an injection in his side, which he repeated night and morning. The first doses, of a gram only, were without effect. But having doubled, and then tripled the dose, he was enchanted, one morning on getting up, to find that his limbs had all the vigor of twenty. He went on increasing the dose up to five grams, and then his respiration became deeper, and above all he worked with a clearness of mind, an ease, which he had not known for years. A great flood of happiness, of joy in living, inundated his being. From this time, after he had had a syringe made at Paris capable of containing five grams, he was surprised at the happy results which he obtained with his patients, whom he had on their feet again in a few days, full of energy and activity, as if endowed with new life. His method was still tentative and rude, and he divined in it all sorts of dangers, and especially, that of inducing embolism, if the liquor was not perfectly pure. Then he suspected that the strength of his patients came in part from the fever his treatment produced in them. But he was only a pioneer; the method would improve later. Was it not already a miracle to make the ataxic walk, to bring consumptives back to life, as it were; even to give hours of lucidity to the insane? And at the thought of this discovery of the alchemy of the twentieth century, an immense hope opened up before him; he believed he had discovered the universal panacea, the elixir of life, which was to combat human debility, the one real cause of every ill; a veritable scientific Fountain of Youth, which, in giving vigor, health, and will would create an altogether new and superior humanity.
This particular morning in his chamber, a room with a northern aspect and somewhat dark owing to the vicinity of the plane trees, furnished simply with an iron bedstead, a mahogany writing desk, and a large writing table, on which were a mortar and a microscope, he was completing with infinite care the preparation of a vial of his liquor. Since the day before, after pounding the nerve substance of a sheep in distilled water, he had been decanting and filtering it. And he had at last obtained a small bottle of a turbid, opaline liquid, irised by bluish gleams, which he regarded for a long time in the light as if he held in his hand the regenerating blood and symbol of the world.
But a few light knocks at the door and an urgent voice drew him from his dream.
'Why, what is the matter, monsieur? It is a quarter-past twelve; don't you intend to come to breakfast?'
For downstairs breakfast had been waiting for some time past in the large, cool dining-room. The blinds were closed, with the exception of one which had just been half opened. It was a cheerful room, with pearl gray panels relieved by blue mouldings. The table, the sideboard, and the chairs must have formed part of the set of Empire furniture in the bedrooms; and the old mahogany, of a deep red, stood out in strong relief against the light background. A hanging lamp of polished brass, always shining, gleamed like a sun; while on the four walls bloomed four large bouquets in pastel, of gillyflowers, carnations, hyacinths, and roses.
Joyous, radiant, Dr. Pascal entered.
'Ah, the deuce! I had forgotten! I wanted to finish. Look at this, quite fresh, and perfectly pure this time; something to work miracles with!'
And he showed the vial, which he had brought down in his enthusiasm. But his eye fell on Clotilde standing erect and silent, with a serious air. The secret vexation caused by waiting had brought back all her hostility, and she, who had burned to throw herself on his neck in the morning, remained motionless as if chilled and repelled by him.
'Good!' he resumed, without losing anything of his gaiety, 'we are still at odds, it seems. That is something very ugly. So you don't admire my sorcerer's liquor, which resuscitates the dead?'
He seated himself at the table, and the young girl, sitting down opposite him, was obliged at last to answer:
'You know well, master, that I admire everything belonging to you. Only, my most ardent desire is that others also should admire you. And there is the death of poor old Boutin-'
'Oh!' he cried, without letting her finish, 'an epileptic, who succumbed to a congestive attack! See! since you are in a bad humor, let us talk no more about that-you would grieve me, and that would spoil my day.'
There were soft boiled eggs, cutlets, and cream. Silence reigned for a few moments, during which in spite of her ill-humor she ate heartily, with a good appetite which she had not the coquetry to conceal. Then he resumed, laughing:
'What reassures me is to see that your stomach is in good order. Martine, hand mademoiselle the bread.'
The servant waited on them as she was accustomed to do, watching them eat, with her quiet air of familiarity.
Sometimes she even chatted with them.
'Monsieur,' she said, when she had cut the bread, 'the butcher has brought his bill. Is he to be paid?'
He looked up at her in surprise.
'Why do you ask me that?' he said. 'Do you not always pay him without consulting me?'
It was, in effect, Martine who kept the purse. The amount deposited with M. Grandguillot, notary at Plassans, produced a round sum of six thousand francs income. Every three months the fifteen hundred francs were remitted to the servant, and she disposed of them to the best interests of the house; bought and paid for everything with the
