some kind of dark, leathery covering draped over it. Upon the altar, another covering of the same material concealed a lumpy form beneath.
And behind this form, looking down upon the altar, was the only figure whose face was not greased with makeup.
He wore a long snowy robe that was the same color as the wispy hair berimming his head. His arms were calmly at his sides. He made no movement. The man I once believed would penetrate great secrets stood before us with the same professorial bearing that had impressed me so many years ago, yet now I felt nothing but dread at the thought of what revelations lay pocketed within the abysmal folds of his magisterial attire. Had I really come here to challenge such a formidable figure? The name by which I knew him seemed itself insufficient to designate one of his stature. Rather I should name him by his other incarnations: god of all wisdom, scribe of all sacred books, father of all magicians, thrice great and more—rather I should call him Thoth.
He raised his cupped hands to his congregation and the ceremony was underway.
It was all very simple. The entire assembly, which had remained speechless until this moment, broke into the most horrendous highpitched singing that can be imagined. It was a choir of sorrow, of shrieking delirium, and of shame. The cavern rang shrilly with the dissonant, whining chorus. My voice, too, was added to the congregation’s, trying to blend with their maimed music. But my singing could not imitate theirs, having a huskiness unlike their cacophonous keening wail. To keep from exposing myself as an intruder I continued to mouth their words without sound. These words were a revelation of the moody malignancy which until then I had no more than sensed whenever in the presence of these figures.
They were singing to the “unborn in paradise,” to the “pure unlived lives.” They sang a dirge for existence, for all its vital forms and seasons. Their ideals were those of darkness, chaos, and a melancholy half-existence consecrated to all the many shapes of death. A sea of thin, bloodless faces trembled and screamed with perverted hopes. And the robed, guiding figure at the heart of all this—elevated over the course of twenty years to the status of high priest—was the man from whom I had taken so many of my own life’s principles. It would be useless to describe what I felt at that moment and a waste of the time I need to describe the events which followed.
The singing abruptly stopped and the towering white-haired figure began to speak. He was welcoming those of the new generation—twenty winters had passed since the “Pure Ones” had expanded their ranks. The word “pure” in this setting was a violence to what sense and composure I still retained, for nothing could have been more foul than what was to come. Thoss—and I employ this defunct identity only as a convenience—closed his sermon and drew closer to the dark-skinned altar. Then, with all the flourish of his former life, he drew back the topmost covering. Beneath it was a limp-limbed effigy, a collapsed puppet sprawled upon the slab. I was standing toward the rear of the congregation and attempted to keep as close to the exit passage as I could. Thus, I did not see everything as clearly as I might have.
Thoss looked down upon the crooked, dolllike form and then out at the gathering. I even imagined that he made knowing eyecontact with myself. He spread his arms and a stream of continuous and unintelligible words flowed from his moaning mouth. The congregation began to stir, not greatly but perceptibly.
Until that moment there was a limit to what I believed was the evil of these people. They were, after all, only that. They were merely morbid, selftortured souls with strange beliefs. If there was anything I had learned in all my years as an anthropologist it was that the world is infinitely rich in strange ideas, even to the point where the concept of strangeness itself had little meaning for me. But with the scene I then witnessed, my conscience bounded into a realm from which it will never return.
For now was the transformation scene, the culmination of every harlequinade.
It began slowly. There was increasing movement among those on the far side of the chamber from where I stood. Someone had fallen to the floor and the others in the area backed away. The voice at the altar continued its chanting. I tried to gain a better view but there were too many of them around me. Through the mass of obstructing bodies I caught only glimpses of what was taking place.
The one who had swooned to the floor of the chamber seemed to be losing all former shape and proportion. I thought it was a clown’s trick.
They were clowns, were they not? I myself could make four white balls transform into four black balls as I juggled them. And this was not my most astonishing feat of clownish magic. And is there not always a sleight-of- hand inherent in all ceremonies, often dependent on the transported delusions of the celebrants?
This was a good show, I thought, and giggled to myself. The transformation scene of Harlequin throwing off his fool’s facade. O God, Harlequin, do not move like that! Harlequin, where are your arms? And your legs have melted together and begun squirming upon the floor. What horrible, mouthing umbilicus is that where your face should be? What is it that buries itself before it is dead? The almighty serpent of wisdom—the Conqueror Worm.
It now started happening all around the chamber. Individual members of the congregation would gaze emptily—caught for a moment in a frozen trance—and then collapse to the floor to begin the sickening metamorphosis. This happened with ever-increasing frequency the louder and more frantic Thoss chanted his insane prayer or curse. Then there began a writhing movement toward the altar, and Thoss welcomed the things as they curled their way to the altar-top. I knew now what lax figure lay upon it.
This was Kora and Persephone, the daughter of Ceres and the Winter Queen: the child abducted into the underworld of death. Except this child had no supernatural mother to save her, no living mother at all. For the sacrifice I witnessed was an echo of one that had occurred twenty years before, the carnival feast of the preceding generation—o carneval Now both mother and daughter had become victims of this subterranean sabbath. I finally realized this truth when the figure stirred upon the altar, lifted its head of icy beauty, and screamed at the sight of mute mouths closing around her.
I ran from the chamber into the tunnel. (There was nothing else that could be done, I have obsessively told myself.) Some of the others who had not yet changed began to pursue me. They would have caught up to me, I have no doubt, for I fell only a few yards into the passage. And for a moment I imagined that I too was about to undergo a transformation, but I had not been prepared as the others had been. When I heard the approaching footsteps of my pursuers I was sure there was an even worse fate facing me upon the altar. But the footsteps ceased and retreated. They had received an order in the voice of their high priest. I too heard the order, though I wish I had not, for until then I had imagined that Thoss did not remember who I was. It was that voice which taught me otherwise.
For the moment I was free to leave. I struggled to my feet and, having broken my lantern in the fall, retraced my way back through cloacal blackness.
Everything seemed to happen very quickly once I emerged from the tunnel and climbed up from the pit. I wiped the reeking greasepaint from my face as I ran through the woods and back to the road. A passing car stopped, though I gave it no other choice except to run me down.
“Thank you for stopping.”
“What the hell are you doing out here?” the driver asked.
I caught my breath. “It was a joke. The festival. Friends thought it would be funny. … Please drive on.”
My ride let me off about a mile out of town, and from there I could find my way.
It was the same way I had come into Mirocaw on my first visit the summer before.
I stood for a while at the summit of that high hill just outside the city limits, looking down upon the busy little hamlet. The intensity of the festival had not abated, and would not until morning. I walked down toward the welcoming glow of green, slipped through the festivities unnoticed, and returned to the hotel. No one saw me go up to my room. Indeed, there was an atmosphere of absence and abandonment throughout that building, and the desk in the lobby was unattended.
I locked the door to my room and collapsed upon the bed.
When I awoke the next morning I saw from my window that the town and surrounding countryside had been visited during the night by a snowstorm, one which was entirely unpredicted. The snow was still falling on the now deserted streets of Mirocaw. The festival was over. Everyone had gone home.
And this was exactly my own intention. Any action on my part concerning what I had seen the night before would have to wait until I was away from the town. I am still not sure it will do the slightest good to speak up like this. Any accusations I could make against the slum populace of Mirocaw would be resisted, as well they should be, as unbelievable.
Perhaps in a very short while none of this will be my concern.
