Theodore got between them in a flash. “Kreizler!” he clicked loudly. “Delighted, Doctor, delighted to see you!”

“Roosevelt,” Kreizler answered with a genuinely pleased smile. “It’s been a long while.”

“Too long, too long! Shall we sit and talk, or shall I have the office cleared so that we can enjoy a rematch?”

It was a reference to their first encounter at Harvard, which had involved a boxing match; and as we laughed and sat, the ice very nicely broken, my thoughts drifted back to those days.

Though I’d known Theodore for many years before his arrival at Harvard as a freshman in 1876, I’d never been very close to him. In addition to being sickly, he’d been a studious and generally well-behaved boy, whereas both I and my younger brother had spent our youths ensuring that anarchy reigned as much as possible on the streets of our Gramercy Park neighborhood. “Ringleaders” was a label my brother and I were usually given by our parents’ friends, and there was much talk about the remarkable misfortune of one family being afflicted with two black sheep. In reality there was nothing very evil or malicious in what we did; it was more that we chose to do it in the company of a small band of boys whose homes were the back alleys and doorways of the Gas House district to the east of us. Such were not considered acceptable playmates in our staid little corner of Knickerbocker society, where class counted for much and no adult was prepared to tolerate children with minds of their own. A few years away at preparatory school did nothing to discourage my tendencies; indeed, so great had the general alarm over my behavior grown by my seventeenth birthday that my application for admission to Harvard was almost rejected, a fate I would gladly have accepted. But my father’s deep pockets swung the balance back in my supposed favor and off I went to the stultifying little village of Cambridge, where a year or two of college life did absolutely nothing to make me more inclined to accept a young scholar like Theodore when he arrived.

But in the fall of 1877, during my senior and Theodore’s sophomore year, all this began to change. Laboring under the twin burdens of a difficult romance and a gravely ill father, Theodore began to develop from a rather narrow youth into a much more broad-minded and accessible young man. He never became anything like a man of the world, of course; but we nonetheless managed to discover philosophical dimensions in each other that allowed us to pass a good many evenings drinking and talking together. Soon we were conducting expeditions into Boston society, both high and low; and on that foundation a solid friendship began to grow.

Meanwhile, another childhood friend of mine, Laszlo Kreizler, having earlier completed an unprecedentedly quick course of study at the Columbia Medical College, had been drawn away from a job as a junior assistant at the Lunatic Asylum on Blackwells Island by a new graduate course in psychology offered at Harvard by Dr. William James. That gregarious, terrier-like professor, who would go on to fame as a philosopher, had recently established America’s first psychological laboratory in a few small rooms in Lawrence Hall. He also taught comparative anatomy to undergraduates; and in the fall 1877 term, having heard that James was an amusing professor who was sympathetic when it came to grades, I signed up for his course. On the first day I found myself sitting next to Theodore, who was pursuing the interest in all things wild that had consumed him since early youth. Although Roosevelt often got into spirited discussions over some minor point of animal behavior with James, he, like all of us, quickly became charmed by the still-young professor, who had a habit of reclining on the floor when his students’ participation was flagging and declaring that teaching was “a mutual process.”

Kreizler’s relationship with James was far more complex. Though he greatly respected James’s work and grew to have enormous affection for the man himself (it really was impossible not to), Laszlo was nonetheless unable to accept James’s famous theories on free will, which were the cornerstone of our teacher’s philosophy. James had been a maudlin, unhealthy boy, and as a young man had more than once contemplated suicide; but he overcame this tendency as a result of reading the works of the French philosopher Renouvier, who taught that a man could, by force of will, overcome all psychic (and many physical) ailments. “My first act of free will shall be to believe in free will!” had been James’s early battle cry, an attitude that continued to dominate his thinking in 1877. Such a philosophy was bound to collide with Kreizler’s developing belief in what he called “context”: the theory that every man’s actions are to a very decisive extent influenced by his early experiences, and that no man’s behavior can be analyzed or affected without knowledge of those experiences. In the laboratory rooms at Lawrence Hall, which were filled with devices for testing and dissecting animal nervous systems and human reactions, James and Kreizler battled over how the patterns of people’s lives are formed and whether or not any of us is free to determine what kind of lives we will lead as adults. These encounters became steadily more heated—not to mention a subject of campus gossip—until finally, one night early in the second term, they debated in University Hall the question “Is Free Will a Psychological Phenomenon?”

Most of the student body attended; and though Kreizler argued well, the crowd was predisposed to dismiss his statements. In addition, James’s sense of humor was far more developed than Kreizler’s at that time, and the boys at Harvard enjoyed their professor’s many jokes at Kreizler’s expense. On the other hand, Laszlo’s references to philosophers of gloom, such as the German Schopenhauer, as well as his reliance on the evolutionist theories of Charles Darwin and Herbert Spencer in explaining that survival was the goal of man’s mental as much as his physical development, provoked many and prolonged groans of undergraduate disapproval. I confess that even I was torn, between loyalty to a friend whose beliefs had always made me uneasy and enthusiasm for a man and a philosophy that seemed to offer the promise of limitless possibilities for not only my own but every man’s future. Theodore—who did not yet know Kreizler, and who had, like James, survived many and severe childhood illnesses by dint of what he reasoned to be sheer willpower—was not troubled by any such qualms: he spiritedly cheered James’s eventual and inevitable victory.

I dined with Kreizler after the debate in a tavern across the Charles that was frequented by Harvardians. In the middle of our meal Theodore entered with some friends and, seeing me with Kreizler, requested an introduction. He made some good-natured but pointed remarks about Laszlo’s “mystical mumbo jumbo concerning the human psyche” and how it was all the result of his European background; but he went too far when he spouted a jibe about “gypsy blood,” for Laszlo’s mother was Hungarian and he took great offense. Kreizler laid down the challenge for an affair of honor, and Theodore delightedly took him up, suggesting a boxing match. I knew Laszlo would have preferred fencing foils—with his bad left arm he stood little chance in a ring—but he agreed, in keeping with the code duello, which gave Theodore, as the challenged party, the choice of weapons.

To Roosevelt’s credit, when the two men had stripped to their waists in the Hemenway Gymnasium (entered, at that late hour, by way of a set of keys I had won from a custodian in a poker game earlier in the year) and saw Kreizler’s arm, he offered to let him choose some weapon other than fists; but Kreizler was stubborn and proud, and though he was, for the second time in the same evening, predestined for defeat, he put up a far better fight than anyone had expected. His gameness impressed all present and, predictably, won him Roosevelt’s heartfelt admiration. We all returned to the tavern and drank until the late hours; and though Theodore and Laszlo never became the most intimate of friends, a very special bond had been formed between them, one that opened Roosevelt’s mind—if only a crack—to Kreizler’s theories and opinions.

That opening was a good part of the reason we were now collected in Theodore’s office; and as we talked of the old days in Cambridge, our immediate business receded for a time. The conversation soon spread to the more recent past, Roosevelt asking some genuinely interested questions about Kreizler’s work with both the children at his Institute and the criminally insane, and Laszlo saying that he had followed Theodore’s career as an assemblyman in Albany and a civil service commissioner in Washington with great interest. It was pleasant talk among old friends who had a great deal of catching up to do, and for much of the time I was content to sit back and listen, enjoying the change of atmosphere from the previous night and morning.

But inevitably, the conversation turned to the Santorelli murder; and a sense of foreboding and sadness crept relentlessly into the room, dissipating pleasant memories as cruelly as some unknown savage had dispatched the boy on the bridge tower.

CHAPTER 6

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