This edition is dedicated to
Those Readers Who Made It Possible
and to the memory of
Dr. David Abrahamsen
NOTE
Prior to the twentieth century, persons suffering from mental illness were thought to be “alienated,” not only from the rest of society but from their own true natures. Those experts who studied mental pathologies were therefore known as
The Principles of Psychology
CHAPTER 1
Theodore is in the ground.
The words as I write them make as little sense as did the sight of his coffin descending into a patch of sandy soil near Sagamore Hill, the place he loved more than any other on earth. As I stood there this afternoon, in the cold January wind that blew off Long Island Sound, I thought to myself: Of course it’s a joke. Of course he’ll burst the lid open, blind us all with that ridiculous grin and split our ears with a high-pitched bark of laughter. Then he’ll exclaim that there’s work to do—“action to get!”—and we’ll all be martialed to the task of protecting some obscure species of newt from the ravages of a predatory industrial giant bent on planting a fetid factory on the little amphibian’s breeding ground. I was not alone in such fantasies; everyone at the funeral expected something of the kind, it was plain on their faces. All reports indicate that most of the country and much of the world feel the same way. The notion of Theodore Roosevelt being gone is that—unacceptable.
In truth, he’d been fading for longer than anyone wanted to admit, really since his son Quentin was killed in the last days of the Great Butchery. Cecil Spring-Rice once droned, in his best British blend of affection and needling, that Roosevelt was throughout his life “about six”; and Herm Hagedorn noted that after Quentin was shot out of the sky in the summer of 1918 “the boy in Theodore died.” I dined with Laszlo Kreizler at Delmonico’s tonight, and mentioned Hagedorn’s comment to him. For the remaining two courses of my meal I was treated to a long, typically passionate explanation of why Quentin’s death was more than simply heartbreaking for Theodore: he had felt profound guilt, too, guilt at having so instilled his philosophy of “the strenuous life” in all his children that they often placed themselves deliberately in harm’s way, knowing it would delight their beloved father. Grief was almost unbearable to Theodore, I’d always known that; whenever he had to come to grips with the death of someone close, it seemed he might not survive the struggle. But it wasn’t until tonight, while listening to Kreizler, that I understood the extent to which moral uncertainty was also intolerable to the twenty-sixth president, who sometimes seemed to think himself Justice personified.
Kreizler…He didn’t want to attend the funeral, though Edith Roosevelt would have liked him to. She has always been truly partial to the man she calls “the enigma,” the brilliant doctor whose studies of the human mind have disturbed so many people so profoundly over the last forty years. Kreizler wrote Edith a note explaining that he did not much like the idea of a world without Theodore, and, being as he’s now sixty-four and has spent his life staring ugly realities full in the face, he thinks he’ll just indulge himself and ignore the fact of his friend’s passing. Edith told me today that reading Kreizler’s note moved her to tears, because she realized that Theodore’s boundless affection and enthusiasm—which revolted so many cynics and was, I’m obliged to say in the interests of journalistic integrity, sometimes difficult even for friends to tolerate—had been strong enough to touch a man whose remove from most of human society seemed to almost everyone else unbridgeable.
Some of the boys from the
