child to replace the one that had been stolen from you. Or, if you lived on the sea-shore, and an Amphibian had crept into your nursery and taken your baby—always under two years old, according to the rules—then the Guildsman would bring you an Amphib or, perhaps, the child of a Human Changeling reared by the Seafolk.

You raised it and loved it as your own. How could you help loving it?

Your Skin told you that it was small and helpless and needed you and was, despite appearances, as Human as any of your babies. Nor did you need to worry about the one that had been abducted. It was getting just as good care as you were giving this one.

It had never occurred to anyone to quit the stealing and voluntary exchange of babies. Perhaps that was because it would strain even the loving nature of the Skin-wearers to give away their own flesh and blood. But once the transfer had taken place, they could adapt.

Or perhaps the custom was kept because tradition is stronger than law in a peasant-monarchy society and also because egg-and-baby stealing gave the more naturally aggressive and daring citizens a chance to work off anti-social behavior.

Nobody but a historian would have known, and there were no historians in The Beautiful Land.

Long ago the Ssassaror had discovered that if they lived meatless, they had a much easier time curbing their belligerency, obeying the Skins and remaining cooperative. So they induced the Earthmen to put a taboo on eating flesh. The only drawback to the meatless diet was that both Ssassaror and Man became as stunted in stature as they did in aggressiveness, the former so much so that they barely came to the chins of the Humans. These, in turn, would have seemed short to a Western European.

But Rastignac, an Earthman, and his good friend, Mapfarity, the Ssassaror Giant, became taboo-breakers when they were children and played together on the beach where they first ate seafood out of curiosity, then continued because they liked it. And due to their protein diet the Terran had grown well over six feet in height and the Ssassaror seemed to have touched off a rocket of expansion in his body with his protein-eating. Those Ssassarors who shared his guilt—became meat-eaters—became ostracized and eventually moved off to live by themselves. They were called Ssassaror-Giants and were pointed to as an object lesson to the young of the normal Ssassarors and Humans on the land.

If a stranger had landed shortly before Rastignac was born, however, he would have noticed that all was not as serene as it was supposed to be among the different species. The cause for the flaw in the former Eden might have puzzled him if he had not known the previous history of L'Bawfey and the fact that the situation had not changed for the worst until the introduction of Human Changelings among the Amphibians.

Then it had been that blood-drinking began among them, that Amphibians began seducing Humans to come live with them by their tales of easy immortality, and that they started the system of leaving savage little carnivores in the Human nurseries.

When the Land-dwellers protested, the Amphibs replied that these things were carried out by unnaturals or outlaws, and that the Sea-King could not be held responsible. Permission was given to Chalice those caught in such behavior.

Nevertheless, the suspicion remained that the Amphib monarch had, in accordance with age-old procedure, given his unofficial official blessing and that he was preparing even more disgusting and outrageous and unnatural moves. Through his control of the populace by the Master Skin, he would be able to do as he pleased with their minds.

It was the Skins that had made the universal peace possible on the planet of New Gaul. And it would be the custom of the Skins that would make possible the change from peace to conflict among the populace.

Through the artificial Skins that were put on all babies at birth—and which grew with them, attached to their body, feeding from their bloodstreams, their nervous systems—the Skins, controlled by a huge Master Skin that floated in a chemical vat in the palace of the rulers, fed, indoctrinated and attended day and night by a crew of the most brilliant scientists of the planet, gave the Kings complete control of the minds and emotions of the inhabitants of the planet.

Originally the rulers of New Gaul had desired only that the populace live in peace and enjoy the good things of their planet equally. But the change that had been coming gradually—the growth of conflict between the Kings of the different species for control of the whole populace—was beginning to be generally felt. Uneasiness, distrust of each other was growing among the people. Hence the legalizing of the Underground, the Philosophy of Violence by the government, an effort to control the revolt that was brewing.

Yet, the Land-dwellers had managed to take no action at all and to ignore the growing number of vicious acts.

But not all were content to drowse. One man was aroused. He was Rastignac.

They were Rastignac's hope, those Six Stars, the gods to which he prayed. When they passed quickly out of his sight he would continue his pacing, meditating for the twenty-thousandth time on a means for reaching one of those ships and using it to visit the stars. The end of his fantasies was always a curse because of the futility of such hopes. He was doomed! Mankind was doomed!

And it was all the more maddening because Man would not admit that he was through. Ended, that is, as a human being.

Man was changing into something not quite homo sapiens. It might be a desirable change, but it would mean the finish of his climb upwards. So it seemed to Rastignac. And he, being the man he was, had decided to do something about it even if it meant violence.

That was why he was now in the well-dungeon. He was an advocator of violence against the status quo.

II

There was another cell next to his. It was also at the bottom of a well and was separated from his by a thin wall of cement. A window had been set into it so that the prisoners could talk to each other. Rastignac did not care for the woman who had been let down into the adjoining cell, but she was somebody to talk to.

'Amphib-changelings' was the name given to those human beings who had been stolen from their cradles and raised among the non-humanoid Amphibians as their own. The girl in the adjoining cell, Lusine, was such a person. It was not her fault that she was a blood-drinking Amphib. Yet he could not help disliking her for what she had done and for the things she stood for.

She was in prison because she had been caught in the act of stealing a Man child from its cradle. This was no crime, but she had left in the cradle, under the covers, a savage and blood-thirsty little monster that had leaped up and slashed the throat of the unsuspecting baby's mother.

Her cell was lit by a cageful of glowworms. Rastignac, peering through the grille, could see her shadowy shape in the inner cell inside the wall. She rose langorously and stepped into the circle of dim orange light cast by the insects.

'B'zhu, m'fweh,' she greeted him.

It annoyed him that she called him her brother, and it annoyed him even more to know that she knew it. It was true that she had some excuse for thus addressing him. She did resemble him. Like him, she had straight glossy blue-black hair, thick bracket-shaped eyebrows, brown eyes, a straight nose and a prominent chin. And where his build was superbly masculine, hers was magnificently feminine.

Nevertheless, this was not her reason for so speaking to him. She knew the disgust the Land-walker had for the Amphib-changeling, and she took a perverted delight in baiting him.

He was proud that he seldom allowed her to see that she annoyed him. 'B'zhu, fam tey zafeep,' he said. 'Good evening, woman of the Amphibians.'

Mockingly she said, 'Have you been watching the Six Flying Stars, Jean-Jacques?'

'Vi. I do so every time they come over.'

'Why do you eat your heart out because you cannot fly up to them and then voyage among the stars on one

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