Rastignac the Devil

of them?'

He refused to give her the satisfaction of knowing his real reason. He did not want her to realize how little he thought of Mankind and its chances for surviving—as humanity—upon the face of this planet, L'Bawpfey.

'I look at them because they remind me that Man was once captain of his soul.'

'Then you admit that the Land-walker is weak?'

'I think he is on the way to becoming non-human, which is to say that he is weak, yes. But what I say about Landman goes for Seaman, too. You Changelings are becoming more Amphibian every day and less Human. Through the Skins the Amphibs are gradually changing you completely. Soon you will be completely sea- people.'

She laughed scornfully, exposing perfect white teeth as she did so.

'The Sea will win out against the Land. It launches itself against the shore and shakes it with the crash of its body. It eats away the rock and the dirt and absorbs it into its own self. It can't be worn away nor caught and held in a net. It is elusive and all-powerful and never-tiring.'

Lusine paused for breath. He said, 'That is a very pretty analogy, but it doesn't apply. You Seafolk are as much flesh and blood as we Landfolk. What hurts us hurts you.'

She put a hand around one bar. The glow-light fell upon it in such a way that it showed plainly the webbing of skin between her fingers. He glanced at it with a faint repulsion under which was a counter-current of attraction. This was the hand that had, indirectly, shed blood.

She glanced at him sidewise, challenged him in trembling tones. 'You are not one to throw stones, Jean- Jacques. I have heard that you eat meat.'

'Fish, not meat. That is part of my Philosophy of Violence,' he retorted. 'I maintain that one of the reasons man is losing his power and strength is that he has so long been upon a vegetable diet. He is as cowed and submissive as the grass-eating beast of the fields.'

Lusine put her face against the bars.

'That is interesting,' she said. 'But how did you happen to begin eating fish? I thought we Amphibs alone did that.'

What Lusine had just said angered him. He had no reply.

Rastignac knew he should not be talking to a Sea-changeling. They were glib and seductive and always searching for ways to twist your thoughts. But being Rastignac, he had to talk. Moreover, it was so difficult to find anybody who would listen to his ideas that he could not resist the temptation.

'I was given fish by the Ssassaror, Mapfarity, when I was a child. We lived along the sea-shore. Mapfarity was a child, too, and we played together. Don't eat fish!' my parents said. To me that meant 'Eat it!' So, despite my distaste at the idea, and my squeamish stomach, I did eat fish. And I liked it. And as I grew to manhood I adopted the Philosophy of Violence and I continued to eat fish although I am not a Changeling.'

'What did your Skin do when it detected you?' Lusine asked. Her eyes were wide and luminous with wonder and a sort of glee as if she relished the confession of his sins. Also, he knew, she was taunting him about the futility of his ideas of violence so long as he was a prisoner of the Skin.

He frowned in annoyance at the reminder of the Skin. Much thought had he given, in a weak way, to the possibility of life without the Skin.

Ashamed now of his weak resistance to the Skin, he blustered a bit in front of the teasing Amphib girl.

'Mapfarity and I discovered something that most people don't know,' he answered boastfully. 'We found that if you can stand the shocks your Skin gives you when you do something wrong, the Skin gets tired and quits after a while. Of course your Skin recharges itself and the next time you eat fish it shocks you again. But after very many shocks it becomes accustomed, forgets its conditioning, and leaves you alone.'

Lusine laughed and said in a low conspirational tone, 'So your Ssassaror pal and you adopted the Philosophy of Violence because you remained fish and meat eaters?'

'Yes, we did. When Mapfarity reached puberty he became a Giant and went off to live in a castle in the forest. But we have remained friends through our connection in the underground.'

'Your parents must have suspected that you were a fish eater when you first proposed your Philosophy of Violence?' she said.

'Suspicion isn't proof,' he answered. 'But I shouldn't be telling you all this, Lusine. I feel it is safe for me to do so only because you will never have a chance to tell on me. You will soon be taken to Chalice and there you will stay until you have been cured.'

She shivered and said, 'This Chalice? What is it?'

'It is a place far to the north where both Terrans and Ssassarors send their incorrigibles. It is an extinct volcano whose steep-sided interior makes an inescapable prison. There those who have persisted in unnatural behavior are given special treatment.'

'They are bled?' she asked, her eyes widening as her tongue flicked over her lips again hungrily.

'No. A special breed of Skin is given them to wear. These Skins shock them more powerfully than the ordinary ones, and the shocks are associated with the habit they are trying to cure. The shocks effect a cure. Also, these special Skins are used to detect hidden unnatural emotions. They re-condition the deviate. The result is that when the Chaliced Man is judged able to go out and take his place in society again, he is thoroughly re-conditioned. Then his regular Skin is given back to him and it has no trouble keeping him in line from then on. The Chaliced Man is a very good citizen.'

'And what if a revolter doesn't become Chaliced?'

'Then he stays in Chalice until he decides to become so.'

Her voice rose sharply as she said, 'But if I go there, and I am not fed the diet of the Amphibs, I will grow old and die!'

'No. The government will feed you the diet you need until you are re-conditioned. Except....' He paused.

'Except I won't get blood,' she wailed. Then, realizing she was acting undignified before a Landman, she firmed her voice.

'The King of the Amphibians will not allow them to do this to me,' she said. 'When he hears of it he will demand my return. And if the King of Men refuses, my King will use violence to get me back.'

Rastignac smiled and said, 'I hope he does. Then perhaps my people will wake up and get rid of their Skins and make war upon your people.'

'So that is what you Philosophers of Violence want, is it? Well, you will not get it. My father, the Amphib King, will not be so stupid as to declare a war.'

'I suppose not,' replied Rastignac. 'He will send a band to rescue you. If they're caught they'll claim to be criminals and say they are not under the King's orders.'

Lusine looked upwards to see if a guard was hanging over the well's mouth listening. Perceiving no one, she nodded and said, 'You have guessed it correctly. And that is why we laugh so much at you stupid Humans. You know as well as we do what's going on, but you are afraid to tell us so. You keep clinging to the idea that your turn-the-other-cheek policy will soften us and insure peace.'

'Not I,' said Rastignac. 'I know perfectly well there is only one solution to man's problems. That is—'

'That is Violence,' she finished for him. 'That is what you have been preaching. And that is why you are in this cell, waiting for trial.'

'You don't understand,' he said. 'Men are not put into the Chalice for proposing new philosophies. As long as they behave naturally they may say what they wish. They may even petition the King that the new philosophy be made a law. The King passes it on to the Chamber of Deputies. They consider it and put it up to the people. If the people like it, it becomes a law. The only trouble with that procedure is that it may take ten years before the law is considered by the Chamber of Deputies.'

'And in those ten years,' she mocked him, 'the Amphibs and the Amphibian-changelings will have won the planet.'

'That is true,' he said.

'The King of the Humans is a Ssassaror and the King of the Ssassaror is a Man,' said Lusine. 'Our King can't see any reason for changing the status quo. After all, it is the Ssassaror who are responsible for the Skins and for Man's position in the sentient society of this planet. Why should he be favorable to a policy of Violence? The Ssassarors loathe violence.'

'And so you have preached Violence without waiting for it to become a law? And for that you are now in this