greatness and power of Rome. Of late there had been reports brought by wandering bards that the Sarci were being practised in the same exercises as those of the Roman soldiers, and there were many who thought that Beric, like Cogidinus, a chief of the Regi of Sussex, had joined himself heart and soul to Rome, and was preparing his tribe to fight side by side with the legions. On the other hand many, knowing that Parta had lost her husband at the hands of the Romans, and hated them with all her heart, held that she would never have divided her power with Beric, or suffered him to take military command of the tribe, had she not been assured of his fidelity to the cause of Britain.
Beric was dressed in the full panoply of a chief. He wore a short skirt or kilt reaching to his knees. Above it a loose vest or shirt, girt in by a gold belt, while over his shoulders he wore the British mantle, white in colour and worked with gold. Around his neck was the torque, the emblem of chieftainship. On his left arm he carried a small shield of beaten brass, and from a baldric covered with gold plates hung the straight pointless British sword that had been carried by his father in battle. Even those most suspicious of him could not deny that he was a stalwart and well built youth, with a full share of pith and muscle, and that his residence among the Romans had not given him any airs of effeminacy. The only subject of criticism was that his hair was shorter than that of his countrymen, for although he had permitted it to grow since he left Camalodunum, where he had worn it short, in Roman fashion, it had not yet attained its full length.
Beric felt a stranger among the others. Since his return home there had been no great tribal gathering, for Prasutagus had for some time been ill, and had always discouraged such assemblages both because they were viewed with jealousy by the Romans and because he begrudged the expenses of entertaining. Parta, who was personally known to almost all present, introduced Beric to them.
“My son is none the less one of the Iceni for his Roman training,” she said; “he has learned much, but has forgotten nothing. He is young, but you will find him a worthy companion in arms when the day of battle comes.”
“I am glad to hear what you say, Parta,” Aska, one of the older chiefs, said. “It would be unfair to impute blame to him for what assuredly was not his fault, but I feared that they might have taught him to despise his countrymen.”
“It is not so, sir,” Beric said firmly. “Happily I fell into good hands. Caius Muro, the commander of the 12th Legion, in whose charge I was, is a just as well as a valiant man, and had me instructed as if I had been his own son, and I trust that I am none the less a true Briton because I except him and his from the hatred I bear the Romans. He never said a word to me against my countrymen, and indeed often bewailed that we were not treated more wisely and gently, and were not taught to regard the Romans as friends and teachers rather than oppressors.”
“Well spoken, young chief!” the other said; “ingratitude is, of all sins, the most odious, and you do well to speak up boldly for those who were kind to you. Among all men there are good and evil, and we may well believe, even among the Romans, there are some who are just and honourable. But I hear that you admire them greatly, and that you have been telling to your tribe tales of their greatness in war and of their virtues.”
“I have done so,” Beric replied. “A race could not conquer the world as the Romans have done unless they had many virtues; but those that I chiefly told of are the virtues that every Briton should lay to heart. I spoke of their patriotism, of the love of country that never failed, of the stern determination that enabled them to pass through the gravest dangers without flinching, and to show a dauntless face to the foe even when dangers were thickest and the country was menaced with destruction. Above all, how in Rome, though there might be parties and divisions, there were none in the face of a common enemy. Then all acted as one man; there was no rivalry save in great deeds. Each was ready to give life and all he possessed in defence of his country. These were lessons which I thought it well that every Briton should learn and take to heart. Rome has conquered us so far because she has been one while we are rent into tribes having no common union; content to sit with our arms folded while our neighbours are crushed, not seeing that our turn will come next. It was so when they first came in the time of our forefathers, it has been so in these latter times; tribe after tribe has been subdued; while, had we been all united, the Romans would never have obtained a footing on our shore. No wonder the gods have turned away their faces from a people so blind and so divided when all was at stake. Yes, I have learned much from the Romans. I have not learned to love them, but I have learned to admire them and to regret that in many respects my own countrymen did not resemble them.”
There was a murmur of surprise among the chiefs who had by this time gathered round, while angry exclamations broke from some of the younger men; but Aska waved his hand.
“Beric speaks wisely and truly,” he said; “our dissensions have been our ruin. Still more, perhaps, the conduct of those who should have led us, but who have made terms with Rome in order to secure their own possessions. Among these Prasutagus was conspicuous, and we ourselves were as much to blame as he was that we suffered it. If he knows what is passing here he himself will see how great are the misfortunes that he has brought upon his queen, his daughters, and the tribe. Had we joined our whole forces with those of Caractacus the Brigantes too might have risen. It took all the strength of the Romans to conquer Caractacus alone. What could they have done had the Brigantes and we from the north, and the whole of the southern tribes, then unbroken, closed down upon them? It is but yesterday since Prasutagus was buried. The grass has not yet begun to shoot upon his funeral mound and yet his estates have been seized by the Romans, while his wife and daughters have been insulted beyond measure.
“The young chief of the Sarci has profited by his sojourn among the Romans. The Druids have told me that the priest who has visited the Sarci prophesies great things of him, and for that reason decided that, young as he was, he should share his mother's power and take his place as leader of the tribe in battle, and that he foresaw that, should time be given him to ripen his wisdom and establish his authority, he might some day become a British champion as powerful as Cunobeline, as valiant as Caractacus. These were the words of one of the wisest of the Druids. They have been passed round among the Druids, and even now throughout Britain there are many who never so much as heard of the name of the Sarci, who yet believe that, in this young chief of that tribe, will some day be found a mighty champion of his country. Prasutagus knew this also, for as soon as Beric returned from Camalodunum he begged the Druids to find out whether good or evil was to be looked for from this youth, who had been brought up among the Romans, and their report to him tallied with that which I myself heard from them. It was for that reason that Boadicea sent for him with his mother, although so much younger than any here, and belonging to a tribe that is but a small one among the Iceni. I asked these questions of him, knowing that among some of you there were doubts whether his stay with the Romans had not rendered him less a Briton. He answered as I expected from him, boldly and fearlessly, and, as you have heard wisely, and I for one believe in the predictions of the Druids. But here comes the queen.”
As he spoke a number of chariots issued from the path through the forest into the circular clearing, in the centre of which stood the majestic oak, and at the same moment, from the opposite side, appeared a procession of white robed Druids singing a loud chant. As the chariots drew up, the queen and her two daughters alighted from them, with a number of chiefs of importance from the branches of the tribe near her capital. Beric had never seen her before, and was struck with her aspect. She was a tall and stately woman, large in her proportions, with her yellow hair falling below her waist. She wore no ornaments or insignia of her high rank; her dress and those of her daughters were careless and disordered, indicative of mourning and grief, but the expression of her face was that of indignation and passion rather than of humiliation.
Upon alighting she acknowledged the greeting of the assembled chiefs with a slight gesture, and then remained standing with her eyes fixed upon the advancing Druids. When these reached the sacred tree they encircled it seven times, still continuing their chanting, and then ranged themselves up under its branches with the chief Druid standing in front. They had already been consulted privately by the queen and had declared for war; but it was necessary that the decision should be pronounced solemnly beneath the shade of the sacred oak.
“Why come you here, woman?” the chief priest asked, addressing the queen.
“I come as a supplicant to the gods,” she said; “as an outraged queen, a dishonoured woman, and a broken hearted mother, and in each of these capacities I call upon my country's gods for vengeance.” Then in passionate words she poured out the story of the indignities that she and her daughters had suffered, and suddenly loosening her garment, and suffering it to drop to her waist, she turned and showed the marks of the Roman rods across her back, the sight eliciting a shout of fury from the chiefs around her.
“Let all retire to the woods,” the Druids said, “and see that no eye profanes our mysteries. When the gods have answered we will summon you.”
