the German Army and of its exhausted allies. The soldiers listened carefully to the reports, nodded their heads with pride, and went about their training. They wrote lengthy letters to their relatives and friends, doubting that they would have a chance to go into battle before the war ended, for the Germans were being routed by their older brothers.
Life in the regiment was calm and well ordered. Every few days a small biplane landed on the temporary airfield, bringing mail and newspapers. The letters brought news from home, where people were beginning to rebuild the ruins. Pictures in the newspapers showed bombed Soviet and German cities, smashed fortifications, and the bearded faces of German prisoners in endless lines. Rumors of the approaching end of the war circulated more and more frequently among the officers and soldiers.
Two men looked after me most of the time. They were Gavrila, a political officer of the regiment, who was said to have lost his entire family in the first days of the Nazi invasion, and Mitka, known as “Mitka the Cuckoo,” a sharpshooting instructor and a crack sniper.
I also enjoyed the protection of many of their friends. Every day Gavrila used to spend time with me in the field library. He taught me to read. After all, he said, I was already over eleven. Russian boys of my age not only could read and write, but they could even fight the enemy when necessary. I did not want to be taken for a child: I studied industriously, watching the ways of the soldiers and imitating their behavior.
Books impressed me tremendously. From their simple printed pages one could conjure up a world as real as that grasped by the senses. Furthermore, the world of books, like meat in cans, was somehow richer and more flavorful than the everyday variety. In ordinary life, for example, one saw many people without really knowing them, while in books one even knew what people were thinking and planning.
I read my first book with Gavrila’s assistance. It was called
I also liked poetry. It was written in a form resembling prayers, but was more beautiful and more intelligible. On the other hand, the poems did not guarantee days of indulgence. But one did not have to recite poetry as penance for sins; poetry was for pleasure. The smooth, polished words meshed with each other like oiled millstones ground to a fine fit. But reading was not my principal occupation. My lessons with Gavrila were more important.
From him I learned that the order of the world had nothing to do with God, and that God had nothing to do with the world. The reason for this was quite simple. God did not exist. The cunning priests had invented Him so they could trick stupid, superstitious people. There was no God, no Holy Trinity, no devils, ghosts, or ghouls rising from graves; there was no Death flying everywhere in search of new sinners to snare. These were all tales for ignorant people who did not understand the natural order of the world, did not believe in their own powers, and therefore had to take refuge in their belief in some God.
According to Gavrila, people themselves determined the course of their lives and were the only masters of their destinies. That is why every man was important, and why it was crucial that each know what to do and what to aim for. An individual might think his actions were of no importance, but that was an illusion. His actions, like those of innumerable others, formed a great pattern which could only be discerned by those at the summit of society. Thus some apparently random stitches of a woman’s needle contributed to the beautiful floral pattern as it finally appeared on a tablecloth or bedcover.
In accordance with one of the rules of human history, said Gavrila, a man would from time to time spring up from the vast nameless mass of men; a man who wanted the welfare of others, and because of his superior knowledge and wisdom he knew that waiting for divine help would not help matters on earth very much. Such a man became a leader, one of the great men, who guided people in their thoughts and deeds, as a weaver guides his colored threads through the intricacies of the pattern.
Portraits and photographs of such great men were displayed in the regimental library, in the field hospital, in the recreation hall, in the mess tents, and in the soldiers’ quarters. I had often looked at the faces of these wise and great men. Many of them were dead. Some had short, resounding names and long bushy beards. The last one, however, was still living. His portraits were larger, brighter, more handsome than those of the others. It was under his leadership, said Gavrila, that the Red Army was defeating the Germans and bringing to the liberated peoples a new way of life which made all equal. There would be no rich and poor, no exploiters and no exploited, no persecution of the dark by the fair, no people doomed to gas chambers. Gavrila, like all the officers and men in the regiment, owed all he had to this man: education, rank, home. The library owed all its beautifully printed and bound books to him. I owed the care of the army doctors and my recovery to him. Every Soviet citizen was in debt to this man for everything he possessed and for all his good fortune.
This man’s name was Stalin.
In the portraits and photographs he had a kind face and compassionate eyes. He looked like a loving grandfather or uncle, long unseen, wanting to take you into his arms. Gavrila read and told me many stories about Stalin’s life. At my age young Stalin already had fought for the rights of the underprivileged, resisting the centuries- old exploitation of the helpless poor by the pitiless rich.
I looked at the photographs of Stalin in his youth. He had very black, bushy hair, dark eyes, heavy eyebrows, and later even a black mustache. He looked more of a Gypsy than I did, more Jewish than the Jew killed by the German officer in the black uniform, more Jewish than the boy found by the peasants on the railroad tracks. Stalin was lucky not to have lived his youth in the villages where I had stayed. If he had been beaten as a child all the time for his dark features, perhaps he would not have had so much time to help others; he might have been too busy just fending off the village boys and dogs.
But Stalin was a Georgian. Gavrila did not tell me if the Germans had planned to incinerate the Georgians. But as I looked at the people that surrounded Stalin in the pictures I had not the slightest doubt that if the Germans had captured them, they would all have gone to the furnaces. They were all swarthy, black-haired, with dark eyes.
Because Stalin lived there, Moscow was the heart of the whole country and the longed-for city of the working masses of the whole world. Soldiers sang songs about Moscow, writers wrote books about it, poets praised it in verse. Films were made about Moscow and fascinating tales told about it. It seemed that deep under its streets, entombed like gigantic moles, long gleaming trains rushed smoothly along and stopped noiselessly at stations decorated with marble and mosaics finer than those in the most beautiful churches.
Stalin’s home was the Kremlin. Many old palaces and churches stood there in one compound behind a high wall. One could see over it the domes resembling huge radishes with their roots pointing toward the sky. Other pictures showed the Kremlin quarters where Lenin, the late teacher of Stalin, used to live. Some of the soldiers were more impressed by Lenin, others by Stalin, just as some of the peasants spoke more often about God the Father and others about God the Son.
The soldiers said that the windows of Stalin’s study in the Kremlin were lit late into the night and that the people of Moscow, along with all the working masses of the world, looked toward those windows and found new inspiration and hope for the future. There the great Stalin watched over them, worked for them all, devised the best ways of winning the war and destroying the enemies of the working masses. His mind was filled with concern for all suffering people, even those in distant countries still living under terrible oppression. But the day of their liberation was approaching, and to bring that day nearer Stalin had to work late into the night.
After I learned all these things from Gavrila, I often walked in the fields and thought deeply. I regretted all my prayers. The many thousands of days of indulgence I had earned with them were wasted. If it were true that there was no God, no Son, no Holy Mother, nor any of the lesser saints, what had happened to all my prayers? Were they perhaps circling in the empty heaven like a flock of birds whose nests had been destroyed by boys? Or were they in some secret place and, like my lost voice, struggling to get free?
Recalling some of the phrases in those prayers, I felt cheated. They were, as Gavrila said, filled only with meaningless words. Why hadn’t I realized it sooner? On the other hand, I found it hard to credit that the priests themselves did not believe in God and used Him only to fool other people. And what about the churches, Roman and Orthodox? Were they also built, as Gavrila said, merely for the purpose of intimidating people through God’s presumed power, forcing them to support the clergy? But if the priests acted in good faith, what would happen to them when they suddenly discovered that there was no God, and that above the highest church dome there was only a boundless sky where airplanes with red stars painted on their wings flew? What would they do when they
