handling the dead rats, those with a cold or mild flu might pull out a hanky to blow their nose. What is causing the
authorities intent on immunizing the public to the greatest extent possible, due to their own fears of another genetically engineered flu virus being released. Thus nervous, those who empty rat traps and wipe their runny nose with a hanky,
Pneumonic plague outbreak in Congo sparks WHO response
February 18, 2005
http://www.cidrapsummit.org/cidrap/content/bt/plague/news/feb1805plague.html
http://www.zetatalk2.com/index/zeta543.htm[2/5/2012 1:27:41 PM]
ZetaTalk: Ukraine Plague
Quarantine: Pneumonic Plague Outbreak in China
August 9, 2009
http://thefastertimes.com/globalpandemics/2009/08/09/quarantine-pneumonic-plague-outbreak-in- china/
http://www.zetatalk2.com/index/zeta543.htm[2/5/2012 1:27:41 PM]
ZetaTalk: Abortion
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We, the Zetas, hold all life in respect, even such life forms as plants and insects. In creating nourishment for ourselves we destroy as little life as possible and are essentially vegetarian in our practices. We most certainly do not hunt or
fish for pleasure, and the thought of harboring domestic animals in boring or unhealthful quarters horrifies us, to say
nothing of the virtual torture done in the name of food production by many humans.
It is not surprising that we therefore view abortion with alarm. The tiny life, in truth only a potential, represents the most sentient kind of life among the life forms on Earth - a consciousness aware of itself as well as its environment.
However, the matter of abortion is not so simple, as there is more than one life to consider. The mother, whom anti-
abortionists consider not at all, bears at least equal importance. Should she not be considered? To fail to consider the
mother's situation deems her inconsequential, and herein lies the crux of the abortion issue. It is not over abortion at
all, but over control of the decision making process that mothers, fathers, and humans in general hold. Where anti-
abortionists cry they value life in the extreme, their practices are the opposite.
Much is made of the moment when sentient life begins. When does the human embryo embody a spirit or soul? At the
moment when genetic material from the mother and father combine to form the potential for human life? Most
certainly not. At the point in fetal development when the fetus could potentially live outside the mother? This
argument also is absurd, as this point in the past was close to term and now has moved along the continuum to just
past the second trimester. Have God's birthing envoys moved the point when a fetus is joined with a soul to keep pace
with modern medical advances? Clearly these arguments are not logical nor are they meant to be. Anti- abortion
arguments are meant to intimidate, not clarify.
So when does the fetus become human, filled with a spirit and deserving of the same consideration given to living
births? This varies, but generally it is no earlier than birth and frequently sometime after. We will explain. The tiny
fetus, in the early months, does not provide the entity waiting to incarnate with a learning experience. This is also true of severely injured bodies, in coma or gravely injured so as to be focused incessantly on pain management. The entity
leaves, to observe from the sidelines. Likewise, before birth the entity becomes familiar with its future home not within the tiny fetus, who lives helpless amid surging fluids and in an environment where the lessons of life cannot be learned
because action and accountability are impossible. And does the life of a tiny infant present much else? Sleep is the
order of the day, and when not asleep the infant is consumed with hunger and security concerns. The entity waiting to
incarnate is allowed to be Out-Of-Body for some time, months in fact, before being required to take up