practical activities designed to improve agriculture and, after the emancipation of the serfs in 1861, the life of the peasantry. “Free” in the sense that it was not subordinated to any government department or the Academy of Sciences, the society served as a bridge between science, agriculture, and reform until shut down during World War I. It sponsored a wide variety of research in the natural and social sciences as well as essay competitions, publishing reports and essays in Transactions of the Free Economic Society (comprising 280 volumes by 1915), and nine other periodicals. Founded under the sponsorship of Catherine the Great, who provided funds for a building and library, as well as a reformist agenda influenced by physiocratic ideas, the society brought together noble landowners, government officials, and scholars to study and disseminate information on advanced methods of agriculture and estate management, particularly as practiced abroad. Papers were presented on rural economic activities, new technologies, and economic ideas that could be applied to Russia. Young men were sent abroad to study agronomy. At the initiative of Catherine, the society’s first essay competition examined the utility of serfdom for the commonweal, but the winning essay, which opposed serfdom, was ignored.
In the first half of the nineteenth century, the society’s membership came to include more scientists, professionals, and officials, and fewer landowners. Its work focused on discussion of advanced ideas in agronomy, medicine, and the developing sciences of chemistry and biology. After 1830 the society concentrated on practical applications of technology to agriculture. Among its most important projects were research on the best varieties of plants to grow on Russian soil, efforts to improve crop yields and sanitary measures, and the introduction of smallpox vaccination into rural areas.
After the accession of Alexander II in 1855, the society threw itself into reform efforts and greatly expanded its activities. It offered popular lectures on physics, chemistry, and forestry. It entered the fight against illiteracy and in 1861 established a committee to study popular education. It supported research on soil science, agricultural economics, demography, and rural sociology, and carried out systematic geographic studies. To educate the newly freed peasantry, the society initiated a wide range of activities, mounting agricultural exhibits, establishing experimental farms, encouraging the use of chemical fertilizer and industrial crops, promoting scientific animal husbandry and beekeeping, and expanding its efforts to vaccinate the peasantry against smallpox. As part of its educational mission, the society published popular works on agriculture and distributed millions of pamphlets and books free of charge.
Increasingly, as the society became a forum for progressive economic thought critical of government policy toward the peasantry, its work took on political dimensions. The government revoked its charter in 1899, ordering it to confine its activities to agricultural research. Nonetheless, in 1905 the society supported the election of a constituFREEMASONRY tional assembly and after 1907 published surveys of peasant opinion on the land reforms proposed by Interior Minister Peter Stolypin that were implicitly critical of government policy. During World War I the tsarist government closed down the society because of its oppositional stance, and the new Soviet government formally abolished it in 1919. See also: AGRARIAN REFORMS; AGRICULTURE; MOSCOW AGRICULTURAL SOCIETY; STOLYPIN, PETER ARKADIEVICH
BIBLIOGRAPHY
Pratt, Joan Klobe. (1983). “The Russian Free Economic Society, 1765-1915.” Ph.D. diss., University of Missouri. Pratt, Joan Klobe. (2002). “The Free Economic Society and the Battle Against Smallpox: A ‘Public Sphere’ in Action.” Russian Review 61:560-578. Vucinich, Alexander. (1963). Science in Russian Culture. Vol. 1: A History to 1860. Stanford, CA: Stanford University Press. Vucinich, Alexander. (1970). Science in Russian Culture. Vol. 2: 1861 -1970. Stanford, CA: Stanford University Press.
Freemasonry came to Russia as part of the eighteenth-century expansion that made the craft a global phenomenon. Although at first it was one of several social institutions, including salons, societies, and clubs, that made their way to Russia in the course of Westernization, Freemasonry soon acquired considerable importance, evolving into a widespread, variegated, and much vilified social movement.
Despite the legends that attributed the origins of Russian Freemasonry to Peter the Great (who purportedly received his degree from Christopher Wren), the first reliable evidence places the beginnings of the craft in Russia in the 1730s and early 1740s. The movement expanded in the latter half of the eighteenth century, especially between 1770 and 1790, when more than a hundred lodges were created in St. Petersburg, Moscow, and the provinces.
Freemasonry was an important element of the Russian Enlightenment and played a central role in the evolution of Russia’s public sphere and civil society. The lodges were self-governed and open to free men (but not women) of almost every nationality, rank, and walk of life, with the notable exception of serfs. While many lodges were nothing but glorified social clubs, there were numerous brethren who saw themselves as on a mission to reform humankind and battle Russia’s perceived “barbarity” by means of charity and self-improvement. They regarded the lodges as havens of righteousness and nurseries of virtue in a depraved world.
The history of Russian Freemasonry followed a tortuous path. Most of the lodges, especially in the provinces, were short-lived, and Russian Freemasonry was very fragmented. Some lodges were subordinated to the Grand Lodge of England; others belonged to the Swedish Rite, the Strict Observance, or some other jurisdiction. Contemporaries made a distinction between Freemasonry proper and Martinism, a mystical strand in the movement that claimed the famous mystic Claude Saint-Martin as its founder. A group of Moscow Rosicrucians headed by Johann-Georg Schwarz and Nikolai Ivanovich Novikov were the most important Martinists. Often referred to as “Novikov’s circle,” they enjoyed close ties with the university, the government, and even the local diocese and initiated numerous educational and charitable initiatives, such as the Friendly Learned Society, the Typographical Company, and the Philological Seminary. Novikov’s circle was an important episode in the history of the Russian Enlightenment. Its activities, however, came to an end in 1792, when Novikov was arrested, interrogated, and sentenced to life in prison.
Many aspects of the so-called Novikov affair are still unclear. The government of Catherine II may have had political motives for arresting Novikov, given the Rosicrucians’ ties to foreign powers as well as to the future Emperor Paul I and his entourage. The affair may also, in large part, have been caused by the fear of occult secret societies and anti-Masonic sentiment that was spreading through Europe. Anti-Masonry later became an important political factor in imperial and post-Soviet Russia.
Russian Freemasonry enjoyed a brief period of relatively unhampered existence in the eighteenth and early nineteenth centuries. The craft counted among its members practically every politician, military leader, and intellectual of note, including Mikhail Kutuzov and Alexander Pushkin; many of the Decembrists belonged to the Astrea lodge in St. Petersburg. After 1822, when Alexander I imposed
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a ban on all secret societies, the situation changed. The ban, confirmed by Nicholas I in 1826, signified the official end of Freemasonry, although some clandestine lodges continued to operate, particularly during a brief revival on the eve of World War I. Freemasonry was again outlawed in Soviet Russia in the early 1920s. The ban ended in the 1990s, when the French National Grand Lodge established lodges in Moscow, St. Petersburg, and Voronezh, and chapters of the Ancient and Accepted Scottish Rite were also organized. See also: CATHERINE II; ENLIGHTENMENT, IMPACT OF; NOVIKOV, NIKOLAI IVANOVICH; PAUL I
Smith, Douglas. (1999). Working the Rough Stone: Freemasonry and Society in Eighteenth-Century Russia. DeKalb: Northern Illinois University Press.
The first real manifestations of the influence of France in Russia date from Russia’s first political opening toward Europe, undertaken by Peter the Great (r. 1682-1725) and further advanced by Catherine II (r. 1762-1796). In the first instance, this influence was cultural. The adoption of the French language as the language of conversation and correspondence by the nobility encouraged access to French literature. The nobility’s preference for French governesses and tutors contributed to the spread of French culture and educational methods among the aristocracy. At the beginning of the nineteenth century, the Russian nobility still preferred French to Russian for
