The Khanty language belongs to the Ob-Ugrian branch of the Finno-Ugric language family of Uralic language stock. Standardized written language based on the Latin alphabet was introduced in the 1930s. In 1940 it was transferred into the Cyrillic system. According to the All-Union census data as of 1989, the knowledge of native language among the Khanty was 60.5 percent.
Traditionally, the Khanty were divided between two phratries and several clans. Political leaders of the Khanty were clan elders and princes who collected taxes for Tsarist authorities and were responsible for native administration and court. During the Soviet period this native political structure was abolished.
The Khanty are seminomadic hunters, fishers, and reindeer breeders. During the Soviet period, animal husbandry, fur farming, and agriculture were introduced as small-scale enterprises.
From the eleventh century, the Khanty traded and had armed conflicts with Russians from Novgorod. Between the thirteenth and sixteenth centuries, the Khanty payed tribute to the Siberian Khanate. At the end of the sixteenth century the Khanty were conquered by Russia. The most serious change in Khanty recent history was the collectivization campaign in the 1930s. Between 1933 and 1934, the Khanty rebelled against the Soviets in what is known as the Kazym War. After the 1980s the native political movement expanded, mainly concentrating around the Association for the Salvation of the Ugra (founded in 1989). See also: NATIONALITIES POLICIES, SOVIET; NATIONALITIES POLICIES, TSARIST; NORTHERN PEOPLES; SIBERIA
BIBLIOGRAPHY
Balzer, Marjorie Mandelstam. (1999). The Tenacity of Ethnicity: A Siberian Saga in Global Perspective. Princeton, NJ: Princeton University Press. Prokof’yeva, E. D.; Chernetsov, V. N.; and Prytkova, N. E. (1964). “The Khants and Mansi.” In The Peoples of Siberia, ed. M. G. Levin, L. P. Potapov. Chicago: University of Chicago Press. Taagepera, Rein. (1999). The Finno-Ugric Republics and the Russian State. London: Hurst.
(b. 1942), economist, Russian legislator.
Ruslan Khasbulatov studied at Kazakh State University and Moscow State University (MGU), where he was active in the Komsomol and joined the Communist Party of the Soviet Union (CPSU) in 1966. He earned a doctorate in economics from MGU in 1970. Khasbulatov spent the 1970s and 1980s working at the Academy of Sciences’s Institute of Scientific Information and the Scientific Research Institute for Questions of Secondary Schools. He transferred to the Plekhanov Institute for Economic Management in 1979, eventually becoming chair of the division of Economy of Foreign Countries.
In 1990 Khasbulatov was elected to the first RSFSR (Russian Soviet Federated Socialist Republic) Congress of People’s Deputies. When the Congress elected Yeltsin as chair, he picked Khasbulatov as his first deputy (May 1990). Following Yeltsin’s election to the newly created Russian presidency, Khasbulatov became speaker of parliament (October 1991).
Khasbulatov opposed the amount of power that devolved to Yeltsin after the collapse of the Soviet Union. He also opposed Yeltsin’s economic policy of shock therapy and the privatization campaigns. As Yeltsin’s team drafted a new Russian constitution, Khasbulatov spearheaded a parliamentary effort to reduce Yeltsin’s authority and more equitably redistribute powers between the Russian executive and legislative branches.
The power struggle culminated in Yeltsin’s dissolution of parliament in September 1993. Led by Khasbulatov and Russian Vice President Alexander Rutskoi, legislators barricaded themselves in the parliamentary building. Yeltsin responded by firing on the building the night of October 3-4, 1993. Khasbulatov was led from the building in handKHAZARS cuffs and sent to prison. In February 1994, the Russian State Duma amnestied Khasbulatov along with all the participants in the parliamentary rebellion.
An ethnic Chechen, Khasbulatov became involved in the domestic politics of the rebellious republic. He unsuccessfully ran for president in 1996 and has been involved in negotiations to end the second Chechen war. As of 2003, Khasbulatov teaches at the Plekhanov Institute in Moscow. See also: CHECHNYA AND CHECHENS; OCTOBER 1993 EVENTS; PRIVATIZATION; YELTSIN, BORIS NIKO-LAYEVICH
BIBLIOGRAPHY
Dunlop, John B. (1993). The Rise of Russia and the Fall of the Soviet Empire. Princeton, NJ: Princeton University Press.
A nomadic Turkic-speaking tribal confederation and an offshoot of the Turk kaghanate, the Khaz-ars established one of the earliest and most successful states in medieval eastern Europe. Khazar history is divided into two periods: the Crimean- North Caucasus (c. 650-750) and the Lower Volga (c. 750-965) phases. Politically focused on the northern Black Sea region, during the first phase the Khazars were locked in endless wars against the Arabs over the control of the Caucasus. After a major defeat in 737, the Khazars relocated their political focus to the north and established their capital of Atil/Itil in the Volga delta around 800. The next one hundred years of Khazar history (known as Pax Chazarica) brought security to the Russian steppe and the surrounding regions, permitting cross-continental trade to flourish via Khazaria and providing it with the necessary stability for the formation of a unique material culture, known to archaeologists as Saltovo.
Khazaria was an empire or kaghanate, the highest form of Turkic political organization. The kaghan or its leader was apparently of Turkic origin and had supreme secular and sacred functions. During the ninth century, his political-religious role was split: He retained his religious-sacred function, while the governor or beg ruled the state. At its height in the first half of the ninth century, Khazar territories stretched from the middle Dnieper in the west to the Volga-Ural steppe in the east, and from the middle Volga in the north to the Crimea in the south. It was populated by Turkic and Iranian nomads, Finno-Ugrian foragers, Slavic agriculturalists, and urban Crimean Greeks, making the kaghanate a multiethnic, multilingual, and multireligious state. Khazar economy was diverse and included animal husbandry, agriculture, hunting and gathering, fishing, craft production, agriculture, viniculture, and domestic and international trade. Khazars traded locally manufactured goods as well as the furs, slaves, honey, and wax they obtained as tribute from the Slavic and Finno-Ugrian tribes of the north. Khazaria also acted as an intermediary for Rus-Arab trade and received a tithe from the bypassing merchants. Millions of Islamic silver coins (dirhams) were exported via the “Khazar Way” (lower Volga-Don-Donets-Oka-upper Volga) trade route to northwestern Russia in exchange for Rus commodities.
Most Khazars practiced shamanist-T?ri religion. In the late eighth to early ninth century (but perhaps as late as 861), the Khazar ruling elite converted to Judaism. While many questions remain concerning this conversion and its pervasiveness, it is clear that by accepting Judaism, the ruling class made Khazaria a religious neutral zone for its warring Christian and Islamic neighbors. Religious tolerance and Khazaria’s international commercial interests brought Christians, Muslims, Jews, pagans, and others to trade and live within the kaghanate.
Pax Chazarica came to an end by the early tenth century. Already in the 890s, Pechenegs and Magyars infiltrated Khazaria from the east, while the Rus annexed Khazarian territories in the northwest. Concurrently, the Khazar Way declined and the Rus-Islamic trade shifted to the lands of the Volga Bulghars, thereby bypassing Khazar toll collectors. Greatly weakened, Khazaria was destroyed in 965 by the Rus and their Torky allies. See also: ISLAM; JEWS; RELIGION; TORKY
BIBLIOGRAPHY
Dunlop, D. M. (1967). The History of the Jewish Khazars. New York: Schocken Books. Golden, Peter B. (1980). Khazar Studies: An Historico-Philological Inquiry into the Origins of the Khazars, Vol. 1. Budapest: Akad? miai Kiad?.
Golden, Peter B. (1990). “The Peoples of the South Russian Steppe.” In The Cambridge History of Early Inner Asia, ed. Denis Sinor. Cambridge, UK: Cambridge University Press. Golden, Peter B. (1992). An Introduction to the History of the Turkic Peoples. Wiesbaden, Germany: Harras-sowitz Verlag. Noonan, Thomas S. (1997). “The Khazar Economy.” Archivum Eurasiae Medii Aevi 9:253-318. Zuckerman, C. (1995). “On the Date of the Khazars’ Conversion to Judaism and the Chronology of the Kings of the Rus Oleg and Igor: A Study of the Anonymous Khazar Letter from the Genizah of Cairo.” Revue des ?tudes Byzantines 53:237-270.
