Khiva, a city in northwestern Uzbekistan and the name of a khanate in existence prior to and during the rule of the Russian Empire, is located in the midst of the deserts of Central Asia. Early in human history, farming peoples settled in the region, relying on irrigation to bring water to their fields from the nearby Amu River (Amu-Darya), known in antiquity as the Oxus. Its sources in the great glacial fields of the Pamir and Hindu Kush mountains to the southeast assured a steady supply of water sufficient to sustain agriculture and human settlement. Long-distance commerce began with the opening of the great trade routes (collectively known as the Silk Route) between Asia, the Middle East, and Europe. Nomadic tribes frequently invaded the territory, conquering the lands of Khorezm (as Khiva was then called) and destroying the cities. Settlers founded the city of Khiva in the tenth century, during a period of prosperity. That time of peace came to an end with the Mongol invasion of the thirteenth century. Two centuries later, Turkic tribes in turn conquered the region.
One Turkic leader (khan) founded the Khanate of Khiva shortly afterward. The strongest unifying force among its peoples was the Islamic religion. All the peoples living there belonged to the Sunni branch of Islam. The hot climate permitted the Khivan farmers to grow cotton. It was woven into beautiful rugs, which Khiva’s merchants transported for sale to the Middle East and to Russia. Slavery was common, for nomads brought captives for sale in Khiva whom they had captured in Persia (Shiite Muslims), and in the Siberian plains (Russians). The Khivan peoples were divided by clan and tribal loyalties, and spoke several Turkic languages. The most important division was between the nomadic tribes of the desert and those who lived in towns or farmed the irrigated land. Nomadic raids and revolts unsettled the principality. Frequent wars with neighboring rulers (especially Bukhara) also kept Khiva weak.
The Russian Empire conquered the khanate in the 1870s. In the eighteenth century, it had begun to expand into the plains of southern Siberia and northern Central Asia, with the goal of colonial domination of the area. In the 1860s its armies began their offensive against the khanates of the southern oasis lands. The khanate forces were poorly armed and quickly capitulated. Khiva surrendered to a Russian army after a brief war in 1873. Some khanates were absorbed into the empire. Khiva (and Bukhara) remained as Russian protectorates, independent in their internal affairs but forced to accept the empire’s control over their foreign affairs. The Khanate of Khiva was left with a shrunken territory within the borders imposed by Russia. Its trade with Russia grew rapidly, for its cotton was in great demand for Russian textile manufacturing.
Following the collapse of the Russian Empire in 1917, the khanate briefly regained its full independence. But in 1918 armies under the command of the Communist Party from the revolutionary state of Soviet Russia invaded Central Asia. The Communists won the support of a group of Khivan reformers, who took charge of a tiny state that they called the Khorezm People’s Republic. It lasted only until 1924, when the Soviet government ordered Khorezm’s leaders to agree to the annexation of their state by the new Union of Soviet Socialist Republics. Its lands were divided between the Soviet Republics of Uzbekistan and Turkmenistan. The Communists believed that their new ethno-territorial republics, grouped around one majority (“titular”) nationality, would assist in bringing socialism to the Central Asian peoples. Uzbek and Turkmen communists assumed command of the peoples once ruled by the Khivan khan. The city of Khiva became a small regional center. Its ancient walled city was a picturesque reminder of its pre-Russian past. See also: CENTRAL ASIA; TURKMENISTAN AND TURKMEN; UZBEKISTAN AND UZBEKS
KHMELNITSKY, BOHDAN
Ichan-Kala, the ancient inner city of Khiva, was designated a UNESCO World Heritage Site for its many monuments and oriental architecture. © LUDOVIC MAISANT/CORBIS
Becker, Seymour. (1968). Russia’s Protectorates in Central Asia: Bukhara and Khiva, 1865-1924. Cambridge, MA: Harvard University Press. Glazebrook, Philip. (1937). Journey to Khiva. London: Harvill Press. Naumkin, Vitaly. (1992). Khiva. Caught in Time: Great Photographic Archives. Reading, UK: Garnet Publishing.
(c. 1595-1657), hetman of the Zaporozhian Cossack Host (1648-1657) and founder of the Het-manate (Cossack state).
Born into a family of Orthodox petty gentry, Khmelnitsky fought at the Battle of Cecora (1620) and was taken prisoner to Istanbul for two years. Enrolled as a registered Cossack, he was a military chancellor during the Cossack revolts of 1637 and 1638. In 1646 he took part in a Cossack delegation to King Wladyslaw IV, who sought to win the Cossacks over to his secret plans for a war against the Ottomans. In 1647 a magnate’s servitor attacked Khmelnitsky’s estate. Khmelnitsky found no redress. Arrested in November 1647, he escaped and fled to the traditional Cossack stronghold, or Sich, where he was proclaimed hetman in February 1648. He received support from the Crimean Khanate, and in May Khmelnitsky defeated the Polish armies sent against him. The king died in that month, throwing the Polish-Lithuanian Commonwealth, an elective monarchy, into crisis.
Throughout 1648, as an uprising raged in Ukraine with attacks on landholders, Catholic clergy, and Jews, Khmelnitsky energetically organized a military force and a civil administration. Defeating what remained of the Commonwealth’s forces in September, he influenced the election of Jan Kazimierz as a propeace candidate. At the end of the year, Khmelnitsky marched east, entering
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Kyiv to the acclamation that he was a Moses liberating his people from the “Polish bondage.” He declared his intentions to rule as an autocrat as far as Western Ukrainian Lviv.
A renewed war (the Battle of Zboriv) proved inconclusive because of the desertion of the Crimean khan. From mid-1649 Khmelnitsky searched for foreign allies against the Commonwealth, but the Tatars remained his only ally. Initially the Ottoman Empire seemed the most likely supporter, but the extension of Ottoman protection in 1651 did not bring the required military assistance. Khmelnitsky sought to gain a status for Ukraine similar to the Ottoman vassal Moldavia, in part by marrying his son into its ruling family. Having been defeated by the Poles at Berestechko in June 1651, he in turn defeated them in June 1652. His Danubian intervention ended in fiasco with his son Tymish’s death in September 1653. The weakened Khmelnitsky then turned more seriously to the Muscovite tsar, and after the Russian decision to take him under “tsar’s high hand” in 1653, he convened a Cossack council at Pereyaslav and took an oath of loyalty to the tsar in January 1654 , but failed to receive an oath from his emissaries. Retaining far greater power in Ukraine than the terms negotiated, Khmelnitsky came to be disillusioned with Muscovy, especially after the truce between Muscovy and the Commonwealth in November 1656. He joined a coalition with Sweden and Transylvania against the Commonwealth (and against Muscovite wishes), but a Transylvanian-Ukrainian invasion had failed just before his death.
Evaluations of Khmelnitsky and his policies vary greatly, with some seeing him as a great statesman and others as a destructive rebel. The nature of the Pereyaslav Agreement has been the subject of controversy; in Soviet historiography it was viewed as the “reunification” of Ukraine with Russia. See also: COSSACKS; UKRAINE AND UKRAINIANS
BIBLIOGRAPHY
Basarab, John. (1982). Pereiaslav 1654: A Historiograph-ical Study. Edmonton: Canadian Institute of Ukrainian Studies Press. Hrushevsky, Mykhailo. (2002). History of Ukraine-Rus’’, vol. 8. Edmonton: Canadian Institute of Ukrainian Studies Press. Stow, Kenneth, and Teller, Adam, eds. (2003). “Gezeirot Ta’’h Jews, Cossacks, Poles, and Peasants in 1648 Ukraine.” Jewish History 17(2). Sysyn, Frank E. (1985). Between Poland and Ukraine: The Dilemma of Adam Kysil, 1600-1653. Cambridge, MA: Harvard University Press for HURI. Sysyn, Frank E. (1995). “The Changing Image of the Hetman: On the 350th Anniversary of the Khmel’’nyts’’kyi Uprising.” Jahrb?cher f?r Geschichte Osteuropas 46: 531-45. Vernadsky, George. (1941). Bohdan, Hetman of Ukraine. New Haven, CT: Yale University Press.
(1804-1860), slavophile philosopher, theologian, poet, and playwright.
Alexei Khomyakov was born in Moscow of an old noble family. He was well educated in a pious, traditional,
