'transgeneric.' The problem here is that such an argument also applies to the ostensibly stable genres: there are western musicals
As will be seen, my own approach has less to do with cognitive theory than with cultural and social history. It may seem odd, however, that after questioning most of the usual generalizations about film noir in my first chapter, I go on to use the term in a familiar way and to employ a more or less conventional historiography. I would explain the apparent contradiction by pointing out that
The subsequent chapters of my book explore these themes, but I often qualify or challenge what is normally said about them. In chapter 2, I consider the literary basis of dark thrillers in the early 1940s, arguing that our typical view of pulp fiction is oversimplified and that the 'original' films noirs can be explained in terms of a tense, contradictory assimilation of high modernism into the American culture industry as a whole. Chapter 3 deals with the related problem of noir's so-called resistance to Hollywood norms. Although I claim that film noir as a whole has no essential politics, in this chapter I concentrate on a specific set of noirlike movies from the years immediately after World War II and show how a political movement or cultural formation within Hollywood struggled against censorship and political repression by using dark thrillers for critical ends.
The remaining parts of the book are increasingly devoted to the relationship between historical film noir and the present-day cinema. In chapter 4, I discuss the economic determinants of Hollywood movies and the widespread critical tendency to canonize certain types of B pictures. I argue that many classics of so-called low- budget film noir were actually intermediate-level productions, designed to cross over into respectable areas of the market during a period when the B movie itself was dying off. I nevertheless try to illustrate the charms of specific B movies and to show how a tradition of low-budget crime melodrama carries over into made-for-TV films and video- store 'erotic thrillers.'
Chapter 5 deals with motion-picture style, but I do not attempt to discuss this theme in a comprehensive way. Such a task would probably be impossible; as I indicate early in the chapter, there has never been a single noir styleonly a complicated series of unrelated motifs and practices. Even so, noir is commonly identified with certain visual and narrative traits. I am interested in the way several of these traits have been used to support an ongoing tradition of neo-noir, and I have analyzed the problem under two of its aspects: first, the historical shift from an industry dominated by black and white to an industry dominated by color; and second, the increasing role played by parody, pastiche, and fashion in the development of a self-consciously postmodern genre.
In chapter 6, I discuss the central metaphor of darkness in the term
attention to the racial theme, I offer a brief history of the ways in which films noirs have depicted Asian Americans, Latin Americans, and African Americans. Much of the chapter consists of little more than a survey, but it ends by giving special attention to recent pictures directed by African Americans, on the grounds that black social- protest literature has always had an important connection with noir.
My seventh and final chapter is also a survey, but it has an even broader scope and a more loosely discursive organization. Here I discuss noir in the largest possible context, showing how our conception of the term is shaped not only by films and critical writing, but also by all the media that constitute the information age. This chapter concludes by offering a map of the contemporary theatrical marketplace and calling attention to the different market niches that film noir tends to fill. Its major purpose, however, is to indicate how pervasive and adaptable the idea of noir has become and to provide examples of how noir affects things other than movies.
Perhaps an alternate subtitle for the project might have been 'Seven Ways of Looking at American Film Noir,' because each of my chapters takes up a slightly different viewpoint. In each case, I try to achieve comprehensiveness; yet the individual chapters could have been elaborated into separate books, and I have no illusions that they are the last word on the issues they discuss. At least I have been able to include historical data that cannot be found elsewhere, and I offer new interpretations of several familiar films. I hope that my indebtedness to other writers will be evident and that I have opened paths for subsequent critics to explore. Certainly there will be more writing on the topic. As we shall discover almost immediately, film noir is both a thing of the past, extending to a time before I came in, and a symptom of the media-obsessed present. It began in Europe, but it has now become a persistent feature of American culture and will remain so into the future.
1
The History of an Idea
Only that which has no history is definable.
The past is not dead. It isn’t even past.
It has always been easier to recognize a film noir than to define the term. One can imagine a large video store where examples of such films would be shelved somewhere between gothic horror and dystopian science fiction: in the center would be
Whatever noir 'is,' the standard histories say that it originated in America, emerging out of a synthesis of hard-boiled fiction and German expressionism. The term is also associated with certain visual and narrative traits, including low-key photography, images of wet city streets, pop-Freudian characterizations, and romantic fascination with femmes fatales. Some commentators localize these traits in the period between 1941 and 1958, whereas others contend that noir began much earlier and never went away. One of the most comprehensive (but far from complete) references, Alain Silver and Elizabeth Ward's
Encyclopedic surveys of the Silver and Ward type are educational and entertaining, but they also have a