the parameters. But the portal only opened if you’d satisfied consistency checks and if (as far as the machine could tell) the universe was stable. Somehow the pathways to other universes intersected within the cores of stars, hence Ubbiri’s surprising arrival.
Not long after, Ubbiri died. She left a note stating that there were three things she was grateful for: her white dwarf star, Rudrak, and spending her last days with Birha.
A quarter-cycle after Ubbiri’s death, Rudrak came for the first time into Birha’s life.
What the actualizer did was change probabilities. So sometimes things that were highly improbable, like walking through a wall, or tossing five thousand coins so that heads came up every time—all those things could become much more likely.
Birha thought that in some sense people had always known about the other branches of the kalpa-vriksh. So many of humankind’s fantasies about the magical and the impossible were simply imaginative leaps into different regions of the cosmic tree. But to go to the place of your imagining in the flesh…that wasn’t possible before the actualizer’s discovery. If you adjusted the parameters, the actualizer would tweak the probability amplitudes to make your fairytale universe. Or perhaps it only opened a portal to an already existing one. What’s the difference? So much for you, entropy, for heat death, for death. Make it more likely that you live from fatal cancer than an ant bite…
But you couldn’t always predict how the amplitudes would work for complex systems like universes, and whether programming in coarse features you desired would give too much creative freedom to subsystems, resulting in surprises beyond imagining, and not always pleasant ones. Thus a mythology had already grown around the actualizer, detailing the possible and impossible other universes and their dangers. One made-up story related how they put in the parameters, the universal physical constants and the wavefunction behavior in space and time, and there came to be an instability in the matter of that universe that made people explode like supernovas when they touched each other with love. It was a fanciful lie, but it made a great opera.
In her idle moments, Birha wondered whether there was a curtain through which she could slip to find the place that always stays still amid the shifting cosmi, like the eye of a storm. But the foghorn trees were calling in the rain, and she was nodding over a bowl of soup, like the old woman she was. She looked at the veins standing out on the backs of her hands and the thick-jointed fingers, and thought of the body, her universe, which was not a closed system at all. Was there any system that was completely closed? Not in this universe, at least, where the most insulated of systems must interact with its environment, if only very slowly. So was our universe completely disconnected from the others, or did they bleed into each other? Exchange something? Not energy in any form we recognized, perhaps, but something more subtle, like dreams. She wanted to know what connected the universes, she wanted to step back from it all and see the kalpa-vriksh in its entirety. But she was caught in it as surely as anyone else. A participant-observer who must deduce the grand structure of the cosmic tree from within it, who must work at it while being caught in it, a worm in a twig, a fly in amber, to feel the knowing, the learning, like a new intimacy, a love.
“All matter is wavelike in some sense,” she told the dog. “The actualizer generates waves, and through interference changes the probability amplitudes. The tiny bubble universe so formed then resonates with an existing universe with the same properties, and a doorway opens between them.”
The dog sighed, as though this was passe, which in a way it was, and wagged his tail.
After the actualizer’s discovery, it became a subject of study, a thing to explore, and ultimately an industry dealing in dreams. Streams of adventurers, dreamers, and would-be suicides, people dissatisfied with their lives, went through the actualizer to find the universe that suited them better. The actualizer became a wish-fulfillment machine, opening a path to a universe just like this one, but with your personal parameters adjusted ever so slightly, the complexity matrices shifted just so. (This was actually not possible: manipulating individual meta- world-lines was technically an unsolved problem, but tell that to the dreamers.) Among the last to go were the people who had worked with Birha, her colleagues and students. They claimed not to be deceived by the dream- merchants; their excuse was academic, but they went like so many other people into the void. The exodus left certain towns and regions thinly populated, some planets abandoned. Imagine being dissatisfied enough to want to change not towns, or planets, but entire universes! It was all Birha could do in the early days to stand there and watch the insanity until finally her dear companions were sundered from her by space, time, and whatever boundary kept one universe from another. Some people came back but they were strangers, probably from other planets in her universe. She had discovered the infinite branches of the cosmic tree, but it was not hers to claim in any way. She was the only one who wouldn’t travel its endless ways.
Who knew how long her erstwhile companions would be gone, or in what shape they’d return,
No, she wouldn’t go. She was too obstinate and she disapproved of this meddling with the natural unfolding of things. Besides there was the elegance of death. The neatness of it, the way nothing’s wasted after. It seemed as though only in this universe was death real. She liked to sit on the sunny doorstep and talk to the dog about it all. Dogs, she thought, don’t need other universes; they are already perfect for the one in which they exist. She wondered if humans were refugees from some lost other branch of the Tree, which is why we were so restless. Always dissatisfied, going from planet to planet, galaxy to galaxy, branch to branch of the Cosmic Tree, and maybe rewriting our own life-histories of what-has-been. But we are not all like that; there have always been people who are like the dog, like Birha, perfectly belonging in the worlds of this universe.