On this horrible accusation, Djalma's golden complexion, transparent as amber, became suddenly the color of lead; his eyes, fixed and staring showed the white round the pupil—his upper lip, red as blood, was curled in a kind of wild convulsion, which exposed to view the firmly-set teeth—and his whole countenance became so frightfully threatening and ferocious, that Mother Bunch shuddered with terror. Carried away by the ardor of his blood, the young Oriental felt a sort of dizzy, unreflecting, involuntary rage—a fiery commotion, like that which makes the blood leap to the brave man's eyes and brain, when he feels a blow upon his face. If, during that moment, rapid as the passage of the lightning through the cloud, action could have taken the place of thought, the princess and Adrienne, Mother Bunch and himself, would all have been annihilated by an explosion as sudden and fatal as that of the bursting of a mine. He would have killed the princess, because she accused Adrienne of infamous deception he would have killed Adrienne, because she could even be suspected of such infamy—and Mother Bunch, for being a witness of the accusation—and himself, in order not to survive such horrid treachery. But, oh wonder! his furious and bloodshot gaze met the calm look of Adrienne—a look so full of dignity and serene confidence—and the expression of ferocious rage passed away like a flash of lightning.
Much more: to the great surprise of the princess and the young workgirl, as the glances which Djalma cast upon Adrienne went (as it were) deeper into that pure soul, not only did the Indian grow calm, but, by a kind of transfiguration, his countenance seemed to borrow her serene expression, and reflect, as in a mirror, the noble serenity impressed on the young lady's features. Let us explain physically this moral revolution, as consoling to the terrified workgirl, as provoking to the princess. Hardly had the princess distilled the atrocious calumny from her venomous lips, than Djalma, then standing before the fireplace, had, in the first paroxysm of his fury, advanced a step towards her; but, wishing as it were to moderate his rage, he held by the marble chimney-piece, which he grasped with iron strength. A convulsive trembling shook his whole body, and his features, altered and contracted, became almost frightful. Adrienne, on her part, when she heard the accusation, yielding to a first impulse of just indignation, even as Djalma had yielded to one of blind fury, rose abruptly, with offended pride flashing from her eyes; but, almost immediately appeased by the consciousness of her own purity, her charming face resumed its expression of adorable serenity. It was then that her eyes met Djalma's. For a second, the young lady was even more afflicted than terrified at the threatening and formidable expression of the young Indian's countenance. 'Can stupid indignity exasperate him to this degree?' said Adrienne to herself. 'Does he suspect me; then?'
But to this reflection, as rapid as it was painful, succeeded the most lively joy, when the eyes of Adrienne rested for a short time on those of the Indian, and she saw his agitated countenance grow calm as if by magic, and become radiant and beautiful as before. Thus was the abominable plot of the princess de Saint-Dizier utterly confounded by the sincere and confiding expression of Adrienne's face. That was not all. At the moment, when, as a spectator of this mute and expressive scene (which proved so well the wondrous sympathy of those two beings, who, without speaking a word, had understood and satisfied each other), the princess was choking with rage and vexation—Adrienne, with a charming smile and gesture, extended her fair hand to Djalma, who, kneeling, imprinted on it a kiss of fire, which sent a light blush to the forehead of the young lady.
Then the Hindoo, placing himself on the ermine carpet at the feet of Mdlle. de Cardoville, in an attitude full of grace: and respect, rested his chin on the palm of one of his hands, and gazed on her silently, in a sort of mute adoration—while Adrienne, bending over him with a happy smile 'looked at the babies in his eyes,' as the song says, with as much amorous complacency, as if the hateful princess had not been present. But soon, as if something were wanting to complete her happiness, Adrienne beckoned to Mother Bunch, and made her sit down by her side. Then, with her hand clasped in that of this excellent friend, Mdlle. de Cardoville smiled on Djalma, stretched adoringly at her feet, and cast on the dismayed princess a look of such calm and firm serenity, so nobly expressive of the invincible quiet of her happiness, and her lofty disdain of all calumnious attacks, that the Princess de Saint- Dizier, confused and stupefied, murmured some hardly intelligible words, in a voice trembling with passion, and, completely losing her presence of mind, rushed towards the door. But, at this moment, the hunchback, who feared some ambush, some perfidious plot in the background, resolved, after exchanging a glance with Adrienne, to accompany the princess to her carriage.
The angry disappointment of the Princess de Saint-Dizier, when she saw herself thus followed and watched, appeared so comical to Mdlle. de Cardoville that she could not help laughing aloud; and it was to the sound of contemptuous hilarity that the hypocritical princess, with rage and despair in her heart, quitted the house to which she had hoped to bring trouble end misery. Adrienne and Djalma were left alone. Before relating the scene which took place between them, a few retrospective words are indispensable. It will easily be imagined, that since Mdlle. de Cardoville and the Oriental had been brought into such close contact, after so many disappointments, their days had passed away like a dream of happiness. Adrienne had especially taken pains to bring to light, one by one, all the generous qualities of Djalma, of which she had read so much in her books of travels. The young lady had imposed on herself this tender and patient study of Djalma's character, not only to justify to her own mind the intensity of her love, but because this period of trial, to which she had assigned a term, enabled her to temper and divert the violence of Djalma's passion—a task the more meritorious, as she herself was of the same ardent temperament. For, in those two lovers, the finest qualities of sense and soul seemed exactly to balance each other, and heaven had bestowed on them the rarest beauty of form, and the most adorable excellence of heart, as if to legitimatize the irresistible attraction which drew and bound them together. What, then, was to be the term of this painful trial, which Adrienne had imposed on Djalma and on herself? This is what Mdlle. de Cardoville intended to tell the prince, in the interview she had with him, after the abrupt departure of the Princess de Saint-Dizier.
CHAPTER LX. THE ORDEAL.
Adrienne de Cardoville and Djalma had remained alone. Such was the noble confidence which had succeeded in the Hindoo's mind to his first movement of unreflecting fury, caused by the infamous calumny, that, once alone with Adrienne, he did not even allude to that shameful accusation.
On her side (touching and admirable sympathy of those two hearts!), the young lady was too proud, conscious of the purity of her love, to descend to any justification of herself.
She would have considered it an insult both to herself and him. Therefore, the lovers began their interview, as if the princess had never made any such remark. The same contempt was extended to the papers, which the princess had brought with her to prove the imminent ruin to which Adrienne was exposed. The young lady had laid them down, without reading them, on a stand within her reach. She made a graceful sign to Djalma to seat himself by her side, and accordingly he quitted, not without regret, the place he had occupied at her feet.
'My love,' said Adrienne, in a grave and tender voice, 'you have often impatiently asked me, when would come the term of the trial we have laid upon ourselves. That moment is at hand.'
Djalma started, and could not restrain a cry of surprise and joy; but this almost trembling exclamation was so soft and sweet, that it seemed rather the expression of ineffable gratitude, than of exulting passion.
Adrienne continued: 'Separated—surrounded by treachery and fraud—mutually deceived as to each other's sentiments—we yet loved on, and in that followed an irresistible attraction, stronger than every opposing influence. But since then, in these days of happy retirement from the world, we have learned to value and esteem each other more. Left to ourselves in perfect freedom, we have had the courage to resist every temptation, that hereafter we might be happy without remorse. During these days, in which our hearts had been laid open to each other, we have read them thoroughly. Yes, Djalma! I believe in you, and you in me—I find in you all that you find in me—every possible human security for our future happiness. But this love must yet be consecrated; and in the eyes of the world, in which we are called upon to live, marriage is the only consecration, and marriage enchains one's whole life.'
Djalma looked at the young lady with surprise.
'Yes, one's whole life! and yet who can answer for the sentiments of a whole life?' resumed Adrienne. 'A God, that could see into the future, could alone bind irrevocably certain hearts for their own happiness; but, alas! to human eyes the future is impenetrable. Therefore, to accept indissoluble ties, for any longer than one can answer for a present sentiment, is to commit an act of selfish and impious folly.'
Djalma made no reply, but, with an almost respectful gesture, he urged the speaker to continue.
'And then,' proceeded she, with a mixture of tenderness and pride, 'from respect for your dignity and mine, I would never promise to keep a law made by man against woman, with contemptuous and brutal egotism—a law, which denies to woman soul, mind, and heart—a law, which none can accept, without being either a slave or perjured—a law, which takes from the girl her name, reduces the wife to a state of degrading inferiority, denies to the mother all rights over her own children, and enslaves one human creature to the will of another, who is in all
