The Mammoth Book of Modern Ghost Stories

“Vengeance Is Mine”

Algernon Blackwood

Location:  Louvain, France.

Time:  March, 1918.

Eyewitness Description:  “The spell of this woman’s strange enchantment poured over him, seeking the reconciliation he himself could not achieve. Yet the reconciliation she sought meant victory or defeat; no compromise lay in it. . .”

Author:  Algernon Blackwood (1869–1951), like Arthur Machen, was a rebel against conformity and turned his back on a strict religious upbringing to travel across North America and make his living as a reporter and short story writer. One of his earliest successes was “A Haunted Island” (1899), a narrative in the first person set on a remote Canadian island haunted by a murderous Indian, which bears the hallmarks of personal experience. Later stories were to contain similar ingredients of supernatural insight and after Blackwood had become a familiar figure broadcasting on UK radio and television, he was labelled, “The Ghost Man”. During the First World War, he was initially a Red Cross worker and then recruited for “secret service” work, following in the footsteps of Somerset Maugham to operate a network of agents in France and Switzerland. From his war experiences came several short stories including, “Wireless Confusion”, “The World-Dream of McCallister” and particularly “Vengeance is Mine”, which has echoes of Arthur Machen’s classic. Here, the narrator is pondering if the ancient gods are favouring not the British, but the Germans, and finds himself thrust into a horrifying situation when the soul of a terribly wronged young woman demands the sacrifice of an enemy POW.

1

An active, vigorous man in Holy Orders, yet compelled by heart trouble to resign a living in Kent before full middle age, he had found suitable work with the Red Cross in France; and it rather pleased a strain of innocent vanity in him that Rouen, whence he derived his Norman blood, should be the scene of his activities.

He was a gentle-minded soul, a man deeply read and thoughtful, but goodness perhaps his out-standing quality, believing no evil of others. He had been slow, for instance, at first to credit the German atrocities, until the evidence had compelled him to face the appalling facts. With acceptance, then, he had experienced a revulsion which other gentle minds have probably also experienced – a burning desire, namely, that the perpetrators should be fitly punished.

This primitive instinct of revenge – he called it a lust – he sternly repressed; it involved a descent to lower levels of conduct irreconcilable with the progress of the race he so passionately believed in. Revenge pertained to savage days. But, though he hid away the instinct in his heart, afraid of its clamour and persistency, it revived from time to time, as fresh horrors made it bleed anew. It remained alive, unsatisfied; while, with its analysis, his mind strove unconsciously. That an intellectual nation should deliberately include frightfulness as a chief item in its creed perplexed him horribly; it seemed to him conscious spiritual evil openly affirmed. Some genuine worship of Odin, Wotan, Moloch lay still embedded in the German outlook, and beneath the veneer of their pretentious culture. He often wondered, too, what effect the recognition of these horrors must have upon gentle minds in other men, and especially upon imaginative minds. How did they deal with the fact that this appalling thing existed in human nature in the twentieth century? Its survival, indeed, caused his belief in civilization as a whole to waver. Was progress, his pet ideal and cherished faith, after all a mockery? Had human nature not advanced . . .?

His work in the great hospitals and convalescent camps beyond the town was tiring; he found little time for recreation, much less for rest; a light dinner and bed by ten o’clock was the usual way of spending his evenings. He had no social intercourse, for everyone else was as busy as himself. The enforced solitude, not quite wholesome, was unavoidable. He found no outlet for his thoughts. First-hand acquaintance with suffering, physical and mental, was no new thing to him, but this close familiarity, day by day, with maimed and broken humanity preyed considerably on his mind, while the fortitude and cheerfulness shown by the victims deepened the impression of respectful, yearning wonder made upon him. They were so young, so fine and careless, these lads whom the German lust for power had robbed of limbs, and eyes, of mind, of life itself. The sense of horror grew in him with cumulative but unrelieved effect.

With the lengthening of the days in February, and especially when March saw the welcome change to summer time, the natural desire for open air asserted itself. Instead of retiring early to his dingy bedroom, he would stroll out after dinner through the ancient streets. When the air was not too chilly, he would prolong these outings, starting at sunset and coming home beneath the bright mysterious stars. He knew at length every turn and winding of the old-world alleys, every gable, every tower and spire, from the Yieux Marche, where Joan of Arc was burnt, to the busy quays, thronged now with soldiers from half a dozen countries. He wandered on past grey gateways of crumbling stone that marked the former banks of the old tidal river. An English army, five centuries ago, had camped here among reeds and swamps, besieging the Norman capital, where now they brought in supplies of men and material upon modern docks, a mighty invasion of a very different kind. Imaginative reflection was his constant mood.

But it was the haunted streets that touched him most, stirring some chord his ancestry had planted in him. The forest of spires thronged the air with strange stone flowers, silvered by moonlight as though white fire streamed from branch and petal; the old church towers soared; the cathedral touched the stars. After dark the modern note, paramount in the daylight, seemed hushed; with sunset it underwent a definite night-change. Although the darkened streets kept alive in him the menace of fire and death, the crowding soldiers, dipped to the face in shadow, seemed somehow negligible; the leaning roofs and gables hid them in a purple sea of mist that blurred their modern garb, steel weapons, and the like. Shadows themselves, they entered the being of the town; their feet moved silently; there was a hush and murmur; the brooding buildings absorbed them easily.

Ancient and modern, that is, unable successfully to mingle, let fall grotesque, incongruous shadows on his thoughts. The spirit of medieval days stole over him, exercising its inevitable sway upon a temperament already predisposed to welcome it. Witchcraft and wonder, pagan superstition and speculation, combined with an ancestral tendency to weave a spell, half of acceptance, half of shrinking, about his imaginative soul in which poetry and logic seemed otherwise fairly balanced. Too weary for critical judgment to discern clear outlines, his mind, during these magical twilight walks, became the playground of opposing forces, some power of dreaming, it seems, too easily in the ascendant. The soul of ancient Rouen, stealing beside his footsteps in the dusk, put forth a shadowy hand and touched him.

This shadowy spell he denied as far as in him lay, though the resistance offered by reason to instinct lacked true driving power. The dice were loaded otherwise in such a soul. His own blood harked back unconsciously to the days when men were tortured, broken on the wheel, walled up alive, and burnt for small offences. This shadowy hand stirred faint ancestral memories in him, part instinct, part desire. The next step, by which he saw a similar attitude flowering full blown in the German frightfulness, was too easily made to be rejected. The German horrors made him believe that this ignorant cruelty of olden days threatened the world now in a modern, organized shape that proved its survival in the human heart. Shuddering, he fought against the natural desire for adequate punishment, but forgot that repressed emotions sooner or later must assert themselves. Essentially irrepressible, they may force an outlet in distorted fashion. He hardly recognized, perhaps, their actual claim, yet it was audible occasionally. For, owing to his loneliness, the natural outlet, in talk and intercourse, was denied.

Then, with the softer winds, he yearned for country air. The sweet spring days had come; morning and evening were divine; above the town the orchards were in bloom. Birds blew their tiny bugles on the hills. The midday sun began to burn.

It was the time of the final violence, when the German hordes flung like driven cattle against the Western line where free men fought for liberty. Fate hovered dreadfully in the balance that spring of 1918; Amiens was threatened, and if Amiens fell, Rouen must be evacuated. The town, already full, became now over-full. On his way home one evening he passed the station, crowded with homeless new arrivals. “Got the wind up, it seems, in Amiens!” cried a cheery voice, as an officer he knew went by him hurriedly. And as he heard it the mood of the spring became of a sudden uppermost. He reached a decision. The German horror came abruptly closer. This further overcrowding of the narrow streets was more than he could face.