way by Imintanout is safe for European travel.
The Vandals swept away the Romans in the fifth century. The Lower Empire restored a brief period of civilization; but its authority finally dwindled to the half-legendary rule of Count Julian, shut up within his walls of Ceuta. Then Europe vanished from the shores of Africa, and though Christianity lingered here and there in vague Donatist colonies, and in the names of Roman bishoprics, its last faint hold went down in the eighth century before the irresistible cry: “There is no God but Allah!”
III
THE ARAB CONQUEST
The first Arab invasion of Morocco is said to have reached the Atlantic coast, but it left no lasting traces, and the real Islamisation of Barbary did not happen till near the end of the eighth century, when a descendant of Ali, driven from Mesopotamia by the Caliphate, reached the mountains above Volubilis and there founded an empire. The Berbers, though indifferent in religious matters, had always, from a spirit of independence, tended to heresy and schism. Under the rule of Christian Rome they had been Donatists, as M. Bernard puts it, “out of opposition to the Empire”; and so, out of opposition to the Caliphate, they took up the cause of one Moslem schismatic after another. Their great popular movements have always had a religious basis, or perhaps it would be truer to say, a religious pretext, for they have been in reality the partly moral, partly envious revolt of hungry and ascetic warrior tribes against the fatness and corruption of the “cities of the plain.”
Idriss I became the first national saint and ruler of Morocco. His rule extended throughout northern Morocco, and his son, Idriss II, attacking a Berber tribe on the banks of the Oued Fez, routed them, took possession of their oasis and founded the city of Fez. Thither came schismatic refugees from Kairouan and Moors from Andalusia. The Islamite Empire of Morocco was founded, and Idriss II has become the legendary ancestor of all its subsequent rulers.
The Idrissite rule is a welter of obscure struggles between rapidly melting groups of adherents. Its chief features are: the founding of Moulay Idriss and Fez, and the building of the mosques of El Andalous and Kairouiyin at Fez for the two groups of refugees from Tunisia and Spain. Meanwhile the Caliphate of Cordova had reached the height of its power, while that of the Fatimites extended from the Nile to western Morocco, and the little Idrissite empire, pulverized under the weight of these expanding powers, became once more a dust of disintegrated tribes.
It was only in the eleventh century that the dust again conglomerated. Two Arab tribes from the desert of the Hedjaz, suddenly driven westward by the Fatimites, entered Morocco, not with a small military expedition, as the Arabs had hitherto done, but with a horde of emigrants reckoned as high as 200,000 families; and this first colonizing expedition was doubtless succeeded by others.
To strengthen their hold in Morocco the Arab colonists embraced the dynastic feuds of the Berbers. They inaugurated a period of general havoc which destroyed what little prosperity had survived the break-up of the Idrissite rule, and many Berber tribes took refuge in the mountains; but others remained and were merged with the invaders, reforming into new tribes of mixed Berber and Arab blood. This invasion was almost purely destructive, it marks one of the most desolate periods in the progress of the “wasteful Empire” of Moghreb.
IV
ALMORAVIDS AND ALMOHADS
While the Hilalian Arabs were conquering and destroying northern Morocco another but more fruitful invasion was upon her from the south. The Almoravids, one of the tribes of Veiled Men of the south, driven by the usual mixture of religious zeal and lust of booty, set out to invade the rich black kingdoms north of the Sahara. Thence they crossed the Atlas under their great chief, Youssef-ben-Tachfin, and founded the city of Marrakech in 1062. From Marrakech they advanced on Idrissite Fez and the valley of the Moulouya. Fez rose against her conquerors, and Youssef put all the male inhabitants to death. By 1084 he was master of Tangier and the Rif, and his rule stretched as far west as Tlemcen, Oran and finally Algiers.
His ambition drove him across the straits to Spain, where he conquered one Moslem prince after another and wiped out the luxurious civilization of Moorish Andalusia. In 1086, at Zallarca, Youssef gave battle to Alphonso VI of Castile and Leon. The Almoravid army was a strange rabble of Arabs, Berbers, blacks, wild tribes of the Sahara and Christian mercenaries. They conquered the Spanish forces, and Youssef left to his successors an empire extending from the Ebro to Senegal and from the Atlantic coast of Africa to the borders of Tunisia. But the empire fell to pieces of its own weight, leaving little record of its brief and stormy existence. While Youssef was routing the forces of Christianity at Zallarca in Spain, another schismatic tribe of his own people was detaching Marrakech and the south from his rule.
The leader of the new invasion was a Mahdi, one of the numerous Saviours of the World who have carried death and destruction throughout Islam. His name was Ibn-Toumert, and he had travelled in Egypt, Syria and Spain, and made the pilgrimage to Mecca. Preaching the doctrine of a purified monotheism, he called his followers the Almohads or Unitarians, to distinguish them from the polytheistic Almoravids, whose heresies he denounced. He fortified the city of Tinmel in the Souss, and built there a mosque of which the ruins still exist. When he died, in 1128, he designated as his successor Abd-el-Moumen, the son of a potter, who had been his disciple.
Abd-el-Moumen carried on the campaign against the Almoravids. He fought them not only in Morocco but in Spain, taking Cadiz, Cordova, Granada as well as Tlemcen and Fez. In 1152 his African dominion reached from Tripoli to the Souss, and he had formed a disciplined army in which Christian mercenaries from France and Spain fought side by side with Berbers and Soudanese. This great captain was also a great administrator, and under his rule Africa was surveyed from the Souss to Barka, the country was policed, agriculture was protected, and the caravans journeyed safely over the trade-routes.
Abd-el-Moumen died in 1163 and was followed by his son, who, though he suffered reverses in Spain, was also a great ruler. He died in 1184, and his son, Yacoub-el-Mansour, avenged his father’s ill-success in Spain by the great victory of Alarcos and the conquest of Madrid. Yacoub-el-Mansour was the greatest of Moroccan Sultans. So far did his fame extend that the illustrious Saladin sent him presents and asked the help of his fleet. He was a builder as well as a fighter, and the noblest period of Arab art in Morocco and Spain coincides with his reign.
After his death, the Almohad empire followed the downward curve to which all Oriental rule seems destined. In Spain, the Berber forces were beaten in the great Christian victory of Las-Navas-de Tolosa, and in Morocco itself the first stirrings of the Beni-Merins (a new tribe from the Sahara) were preparing the way for a new dynasty.
V
THE MERINIDS
The Beni-Merins or Merinids were nomads who ranged the desert between Biskra and the Tafilelt. It was not a religious upheaval that drove them to the conquest of Morocco. The demoralized Almohads called them in as mercenaries to defend their crumbling empire; and the Merinids came, drove out the Almohads, and replaced them.
