Honourable Mirror

91

The diaries and memoirs of the aristocracy are filled with descriptions of how young nob

The diaries and memoirs of the aristocracy are filled with descriptions of how young nob

The diaries and memoirs of the aristocracy are filled with descriptions of how young nob

92

comme il fauf’.

93

The European Russian had a split identity. His mind was a state divided into two. On one le

The European Russian had a split identity. His mind was a state divided into two. On one le

The European Russian had a split identity. His mind was a state divided into two. On one le

only Russians did. This was the legacy from his ancestors which no European influence cou

only Russians did. This was the legacy from his ancestors which no European influence cou

only Russians did. This was the legacy from his ancestors which no European influence cou

The layout of the palace was a map of this divide in the nobleman’s emotional geography.

The layout of the palace was a map of this divide in the nobleman’s emotional geography.

The layout of the palace was a map of this divide in the nobleman’s emotional geography.

94

In 1837 the Winter Palace in St Petersburg was gutted by a fire so immense it could be se

In 1837 the Winter Palace in St Petersburg was gutted by a fire so immense it could be se

In 1837 the Winter Palace in St Petersburg was gutted by a fire so immense it could be se

4. Gerard de la Barthe: A Cure Bath in Moscow, 1790

4. Gerard de la Barthe: A Cure Bath in Moscow, 1790

4. Gerard de la Barthe: A Cure Bath in Moscow, 1790

Gerard de la Barthe:

carts delivered farm produce, a carriage house, a smithy, workshops, stables, cow sheds, a

carts delivered farm produce, a carriage house, a smithy, workshops, stables, cow sheds, a

carts delivered farm produce, a carriage house, a smithy, workshops, stables, cow sheds, a

banya

95

Going to the banya was an old Russian custom. From medieval times it was popularly seen as

Going to the banya was an old Russian custom. From medieval times it was popularly seen as

Going to the banya was an old Russian custom. From medieval times it was popularly seen as

banya

banya

96

The banya was believed to have special healing powers - it was called the ‘people’s first

The banya was believed to have special healing powers - it was called the ‘people’s first

The banya was believed to have special healing powers - it was called the ‘people’s first

banya

third). There were all sorts of magical beliefs associated with it in folklore.97 To go

third). There were all sorts of magical beliefs associated with it in folklore.97 To go

third). There were all sorts of magical beliefs associated with it in folklore.97 To go

97

banya

banya

98

banyans

banya

banya

99

In the palace, the salon upstairs belonged to an entirely different, European world. Ev

In the palace, the salon upstairs belonged to an entirely different, European world. Ev

In the palace, the salon upstairs belonged to an entirely different, European world. Ev

War and Peace,

Eugene Onegin.

culture of the eighteenth century. For the first time in the history of the Russian state th

culture of the eighteenth century. For the first time in the history of the Russian state th

culture of the eighteenth century. For the first time in the history of the Russian state th

100

Women set the manners of the salon: the kissing of the hand, the balletic genuflections and

Women set the manners of the salon: the kissing of the hand, the balletic genuflections and

Women set the manners of the salon: the kissing of the hand, the balletic genuflections and

de rigueur

Eugene Onegin

The conversation sparkled bright; The hostess kept the banter light And quite devoid of af

The conversation sparkled bright; The hostess kept the banter light And quite devoid of af

The conversation sparkled bright; The hostess kept the banter light And quite devoid of af

101

Pushkin said that the point of salon conversation was to flirt (he once claimed that the po

Pushkin said that the point of salon conversation was to flirt (he once claimed that the po

Pushkin said that the point of salon conversation was to flirt (he once claimed that the po

102

The readership of literature in Pushkin’s age was by and large female. In Eugene Onegin

The readership of literature in Pushkin’s age was by and large female. In Eugene Onegin

The readership of literature in Pushkin’s age was by and large female. In Eugene Onegin

Eugene Onegin

103

The Queen of Spades

104

105

The absence of a national literature was to haunt Russia’s young intelligentsia in th

The absence of a national literature was to haunt Russia’s young intelligentsia in th

The absence of a national literature was to haunt Russia’s young intelligentsia in th

106

dominated by the Church and the court. It was very difficult, if not impossible, for a writer

dominated by the Church and the court. It was very difficult, if not impossible, for a writer

dominated by the Church and the court. It was very difficult, if not impossible, for a writer

107

But the biggest impediment to the development of a national literature was the undeve

But the biggest impediment to the development of a national literature was the undeve

But the biggest impediment to the development of a national literature was the undeve

Such was the challenge that confronted Russia’s poets at the beginning of the nineteenth

Such was the challenge that confronted Russia’s poets at the beginning of the nineteenth

Such was the challenge that confronted Russia’s poets at the beginning of the nineteenth

108

But pantaloons, gilet, and frock -These words are hardly Russian stock.109

But pantaloons, gilet, and frock -These words are hardly Russian stock.109

But pantaloons, gilet, and frock -These words are hardly Russian stock.109

pantaloons, gilet,

frock

109

Hence Russian writers were obliged to adapt or borrow words from the French to

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