precipitated the catastrophe, and what he did was too favourable for Chong Mong-ju not to advantage by.
For, see. The people of Cho-Sen are fanatical ancestor-worshippers, and that old pirate of a booty-lusting Dutchman, with his four cunies, in far Kyong-ju, did no less a thing than raid the tombs of the gold-coffined, long- buried kings of ancient Silla. The work was done in the night, and for the rest of the night they travelled for the sea-coast. But the following day a dense fog lay over the land and they lost their way to the waiting junk which Johannes Maartens had privily outfitted. He and the cunies were rounded in by Yi Sun-sin, the local magistrate, one of Chong Mong-ju’s adherents. Only Herman Tromp escaped in the fog, and was able, long after, to tell me of the adventure.
That night, although news of the sacrilege was spreading through Cho-Sen and half the northern provinces had risen on their officials, Keijo and the Court slept in ignorance. By Chong Mong-ju’s orders the beacons flared their nightly message of peace. And night by night the peace-beacons flared, while day and night Chong Mong-ju’s messengers killed horses on all the roads of Cho-Sen. It was my luck to see his messenger arrive at Keijo. At twilight, as I rode out through the great gate of the capital, I saw the jaded horse fall and the exhausted rider stagger in on foot; and I little dreamed that that man carried my destiny with him into Keijo.
His message sprang the palace revolution. I was not due to return until midnight, and by midnight all was over. At nine in the evening the conspirators secured possession of the Emperor in his own apartments. They compelled him to order the immediate attendance of the heads of all departments, and as they presented themselves, one by one, before his eyes, they were cut down. Meantime the Tiger Hunters were up and out of hand. Yunsan and Hendrik Hamel were badly beaten with the flats of swords and made prisoners. The seven other cunies escaped from the palace along with the Lady Om. They were enabled to do this by Kim, who held the way, sword in hand, against his own Tiger Hunters. They cut him down and trod over him. Unfortunately he did not die of his wounds.
Like a flaw of wind on a summer night the revolution, a palace revolution of course, blew and was past. Chong Mong-ju was in the saddle. The Emperor ratified whatever Chong Mong-ju willed. Beyond gasping at the sacrilege of the king’s tombs and applauding Chong Mong-ju, Cho-Sen was unperturbed. Heads of officials fell everywhere, being replaced by Chong Mong-ju’s appointees; but there were no risings against the dynasty.
And now to what befell us. Johannes Maartens and his three cunies, after being exhibited to be spat upon by the rabble of half the villages and walled cities of Cho-Sen, were buried to their necks in the ground of the open space before the palace gate. Water was given them that they might live longer to yearn for the food, steaming hot and savoury and changed hourly, that was place temptingly before them. They say old Johannes Maartens lived longest, not giving up the ghost for a full fifteen days.
Kim was slowly crushed to death, bone by bone and joint by joint, by the torturers, and was a long time in dying. Hamel, whom Chong Mong-ju divined as my brains, was executed by the paddle—in short, was promptly and expeditiously beaten to death to the delighted shouts of the Keijo populace. Yunsan was given a brave death. He was playing a game of chess with the jailer, when the Emperor’s, or, rather, Chong Mong-ju’s, messenger arrived with the poison-cup. “Wait a moment,” said Yunsan. “You should be better-mannered than to disturb a man in the midst of a game of chess. I shall drink directly the game is over.” And while the messenger waited Yunsan finished the game, winning it, then drained the cup.
It takes an Asiatic to temper his spleen to steady, persistent, life-long revenge. This Chong Mong-ju did with the Lady Om and me. He did not destroy us. We were not even imprisoned. The Lady Om was degraded of all rank and divested of all possessions. An imperial decree was promulgated and posted in the last least village of Cho-Sen to the effect that I was of the house of Koryu and that no man might kill me. It was further declared that the eight sea-cunies who survived must not be killed. Neither were they to be favoured. They were to be outcasts, beggars on the highways. And that is what the Lady Om and I became, beggars on the highways.
Forty long years of persecution followed, for Chong Mong-ju’s hatred of the Lady Om and me was deathless. Worse luck, he was favoured with long life as well as were we cursed with it. I have said the Lady Om was a wonder of a woman. Beyond endlessly repeating that statement, words fail me, with which to give her just appreciation. Somewhere I have heard that a great lady once said to her lover: “A tent and a crust of bread with you.” In effect that is what the Lady Om said to me. More than to say it, she lived the last letter of it, when more often than not crusts were not plentiful and the sky itself was our tent.
Every effort I made to escape beggary was in the end frustrated by Chong Mong-ju. In Songdo I became a fuel-carrier, and the Lady Om and I shared a hut that was vastly more comfortable than the open road in bitter winter weather. But Chong Mong-ju found me out, and I was beaten and planked and put out upon the road. That was a terrible winter, the winter poor “What-Now” Vandervoot froze to death on the streets of Keijo.
In Pyeng-yang I became a water-carrier, for know that that old city, whose walls were ancient even in the time of David, was considered by the people to be a canoe, and that, therefore, to sink a well inside the walls would be to scupper the city. So all day long thousands of coolies, water-jars yoked to their shoulders, tramp out the river gate and back. I became one of these, until Chong Mong-ju sought me out, and I was beaten and planked and set upon the highway.
Ever it was the same. In far Wiju I became a dog-butcher, killing the brutes publicly before my open stall, cutting and hanging the caresses for sale, tanning the hides under the filth of the feet of the passers-by by spreading the hides, raw-side up, in the muck of the street. But Chong Mong-ju found me out. I was a dyer’s helper in Pyonhan, a gold-miner in the placers of Kang-wun, a rope-maker and twine-twister in Chiksan. I plaited straw hats in Padok, gathered grass in Whang-hai, and in Masenpo sold myself to a rice farmer to toil bent double in the flooded paddies for less than a coolie’s pay. But there was never a time or place that the long arm of Chong Mong-ju did not reach out and punish and thrust me upon the beggar’s way.
The Lady Om and I searched two seasons and found a single root of the wild mountain ginseng, which is esteemed so rare and precious a thing by the doctors that the Lady Om and I could have lived a year in comfort from the sale of our one root. But in the selling of it I was apprehended, the root confiscated, and I was better beaten and longer planked than ordinarily.
Everywhere the wandering members of the great Peddlers’ Guild carried word of me, of my comings and goings and doings, to Chong Mong-ju at Keijo. Only twice, in all the days after my downfall, did I meet Chong Mong-ju face to face. The first time was a wild winter night of storm in the high mountains of Kang-wun. A few hoarded coppers had bought for the Lady Om and me sleeping space in the dirtiest and coldest corner of the one large room of the inn. We were just about to begin on our meagre supper of horse-beans and wild garlic cooked into a stew with a scrap of bullock that must have died of old age, when there was a tinkling of bronze pony bells and the stamp of hoofs without. The doors opened, and entered Chong Mong-ju, the personification of well-being, prosperity and power, shaking the snow from his priceless Mongolian furs. Place was made for him and his dozen retainers, and there was room for all without crowding, when his eyes chanced to light on the Lady Om and me.
“The vermin there in the corner—clear it out,” he commanded.
And his horse-boys lashed us with their whips and drove us out into the storm. But there was to be another meeting, after long years, as you shall see.
There was no escape. Never was I permitted to cross the northern frontier. Never was I permitted to put foot to a sampan on the sea. The Peddlers’ Guild carried these commands of Chong Mong-ju to every village and every soul in all Cho-Sen. I was a marked man.
Lord, Lord, Cho-Sen, I know your every highway and mountain path, all your walled cities and the least of your villages. For two-score years I wandered and starved over you, and the Lady Om ever wandered and starved with me. What we in extremity have eaten!—Leavings of dog’s flesh, putrid and unsaleable, flung to us by the mocking butchers;
It is not strange that I did not die. I knew and was upheld by two things: the first, the Lady Om by my side; the second, the certain faith that the time would come when my thumbs and fingers would fast-lock in the gullet of Chong Mong-ju.
Turned always away at the city gates of Keijo, where I sought Chong Mong-ju, we wandered on, through seasons and decades of seasons, across Cho-Sen, whose every inch of road was an old story to our sandals. Our history and identity were wide-scattered as the land was wide. No person breathed who did not know us and our
