revolution that I’m proposing, it’s a retroversion, a turning back, the very thing Zionism itself once was. You go back to the crossing point and cross back the other way. Zionism went back too far, that’s what went wrong with Zionism. Zionism went back to the crossing point of the dispersion — Diasporism goes back to the crossing point of Zionism.”

My sympathies were entirely with George’s wife. I didn’t know which was more insufferable to her, the fervor with which I presented my Diasporist blah-blah or the thoughtfulness with which George sat there taking it in. Her husband had finally stopped talking — only to listen to this! Either to warm herself or to contain herself she’d enwrapped herself in her own arms and, like a woman on the brink of keening, she began almost imperceptibly rocking and swaying to and fro. And the message in those eyes of hers couldn’t have been plainer: I was more than even she could bear, she who had by now borne everything. He suffers enough without you Shut up. Go away. Disappear.

All right, I’ll address this woman’s fears directly. Wouldn’t Moishe Pipik? “Anna, I’d be skeptical too if I were you. I’d be thinking, just as you are, This writer is one of those writers with no grasp on reality. This is all the nonsensical fantasy of a man who understands nothing. This is not even literature, let alone politics, this is a fable and a fairy tale. You are thinking of the thousand reasons why Diasporism can only fail, and I am telling you that I know the thousand reasons, I know the million reasons. But I am also here to tell you, to tell George, to tell Kamil, to tell whoever here will listen that it cannot fail because it must not fail, because the absurdity is not Diasporism but its alternative: Destruction. What people once thought about Zionism you are now thinking about Diasporism: an impossible pipe dream. You are thinking that I am just one more victim of the madness here that is on both sides — that this mad, crazy, tragic predicament has engulfed my sanity too. I see how miserable I am making you by exciting expectations in George that you know to be utopian and beyond implementation — that George, in his heart of hearts, knows to be utopian. But let me show you both something I received just a few hours ago that may cause you to think otherwise. It was given to me by an elderly survivor of Auschwitz.”

I removed from my jacket the envelope containing Smilesburger’s check and handed it to Anna. “Given to me by someone as desperate as you are to bring this maddening conflict to a just and honorable and workable conclusion. His contribution to the Diasporist movement.”

When Anna saw the check, she began to laugh very softly, as though this were a private joke intended especially for her amusement.

“Let me see,” said George, but for the moment she would not relinquish it. Wearily he asked her, “Why do you laugh? I prefer that, mind you, to the tears, but why do you laugh like this?”

“From happiness. From joy. I’m laughing because it’s all over. Tomorrow the Jews are going to line up at the airline office to get their one-way tickets for Berlin. Michael, look.” And she drew the boy close to her to show him the check. “Now you will be able to live in wonderful Palestine for the rest of your life. The Jews are leaving. Mr. Roth is the anti-Moses leading them out of Israel. Here is the money for their airfare.” But the pale, elongated, beautiful boy, without so much as glancing at the check in his mother’s hand, clenched his teeth and pulled away violently. This did not stop Anna, however — the check was merely the pretext she needed to deliver her diatribe. “Now there can be a Palestinian flag flying from every building and everybody can stand up and salute it twenty times a day. Now we can have our own money, with Father Arafat’s portrait on our very own bills. In our pockets we can jingle coins bearing the profile of Abu Nidal. I’m laughing,” she said, “because Palestinian Paradise is at hand.”

“Please,” George said, “this is the royal road to the migraine.” He motioned impatiently for her to hand him my check. Pipik’s check.

“Another victim who can’t forget,” said Anna, meanwhile studying the face of the check with those globular eyes as though there at last she might find the clue to why fate had delivered her into this misery. “All these victims and their horrible scars. But, tell me,” she asked, and as simply as a child asks why the grass is green, “how many victims can possibly stand on this tiny bit of soil?”

“But he agrees with you,” her husband said. “That is why he is here.”

“In America,” she told me, “I thought I had married a man who had left all this victimization behind, a man of cultivation who knew what made life rich and full. I didn’t think I had married another Kamil, who can’t start being a human being until the occupation is over. These perpetual little brothers, claiming they can’t live, they can’t breathe, because somebody is casting a shadow over them! The moral childishness of these people! A man with George’s brain, strangling on spurious issues of loyalty! Why aren’t you loyal,” she cried, wildly turning on George, “to your intellect? Why aren’t you loyal to literature? People like you” — meaning me as well — “run for their lives from backwater provinces like this one. You ran, you were right to run, both of you, as far as you could from the provincialism and the egocentricity and the xenophobia and the lamentations, you were not poisoned by the sentimentality of these childish, stupid ethnic mythologies, you plunged into a big, new, free world with all your intellect and all your energy, truly free young men, devoted to art, books, reason, scholarship, to seriousness —”

“Yes, to everything noble and elevated. Look,” said George, “you are merely describing two snobbish graduate students — and we were not so pure even then. You paint a ridiculously naive portrait that would have struck us as laughable even then.”

“Well, all I mean,” she answered contemptuously, “is that you couldn’t possibly have been as idiotic as you are now.”

“You just prefer the high-minded idiocy of universities to the low-minded idiocy of political struggle. No one says it isn’t idiotic and stupid and perhaps even futile. But that is what it’s like, you see, for a human being to live on this earth.”

“No amount of money,” she said, ignoring the condescension to address me again about my check, “will change a single thing. Stay here, you’ll see. There is nothing in the future for these Jews and these Arabs but more tragedy, suffering, and blood. The hatred on both sides is too enormous, it envelops everything. There is no trust and there will not be for another thousand years. ‘To live on this earth.’ Living in Boston was living on this earth —” she angrily reminded George. “Or isn’t it ‘life’ any longer when people have a big, bright apartment and quiet, intelligent neighbors and the simple civilized pleasure of a good job and raising children? Isn’t it ‘life’ when you read books and listen to music and choose your friends because of their qualities and not because they share your roots? Roots! A concept for cavemen to live by! Is the survival of Palestinian culture, Palestinian people, Palestinian heritage, is that really a ‘must’ in the evolution of humanity? Is all that mythology a greater must than the survival of my son?”

“He’s going back,” George quietly replied.

“When? When?” She shook the check in George’s face. “When Philip Roth collects a thousand more checks from crazy Jews and the airlift to Poland begins? When Philip Roth and the Pope sit down together in the Vatican and solve our problems for us? I will not sacrifice my son to any more fanatics and their megalomaniacal fantasies!”

“He will go back,” George repeated sternly.

“Palestine is a lie! Zionism is a lie! Diasporism is a lie! The biggest lie yet! I will not sacrifice Michael to more lies!”

* * *

George phoned to downtown Ramallah for a taxi to come to his house to drive me to Jerusalem. The driver was a weathered-looking old man who seemed awfully sleepy given that it was only seven in the evening. I wondered aloud if this was the best George could do.

First George told him in Arabic where to take me, then, in English, he said, “He’s used to the checkpoints, and the soldiers there are familiar with him. You’ll get back all right.”

“To me he looks a little the worse for wear.”

“Don’t worry,” George said. He had wanted, in fact, to take me back himself, but in their bedroom, where Anna had gone to lie down in the dark, she had warned George that if he dared to go off in the evening to drive to Jerusalem and back, neither she nor Michael would be there when he returned, if he returned and didn’t wind up beaten to death by the army or shot by vigilante Jews. “It’s the migraine talking,” George explained. “I don’t want to make it worse.”

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